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According to conventional historical wisdom, Irish nationalism in Canada was a marginal phenomenon - overshadowed by the more powerful movement in the United States and eclipsed in Canada by the Orange Order. The nine contributors in this book argue otherwise - and in doing so make a major and original contribution to our understanding of the Irish experience in Canada and the place of Irish-Canadian nationalism within an international context. Focusing on the period 1820 to 1920, they examine political, religious, and cultural expressions of Irish-Canadian nationalism as it responded to Irish events and Canadian politics. They also look at tensions within the movement between those who argued that Ireland should share the same freedom that Canada enjoyed within the British Empire and revolutionary republicans who wanted to liberate both Ireland and Canada from the yoke of British imperialism. Irish Nationalism in Canada sheds light on questions such as transference of old world political traditions into North America, the dynamics of ethno-religious conflict, and state responses to a revolutionary minority within an ethno-religious group. Contributors include Donald Harman Akenson (Queen's University, Kingston), Sean Farrell (Northern Illinois University), Mark G. McGowan (St Michael's College, University of Toronto), Frederick J. McEvoy (Independent Scholar), Michael Peterman (Trent University), Garth Stevenson (Brock University), Peter M. Toner (University of New Brunswick), Rosalyn Trigger (University of Aberdeen), and David A. Wilson (University of Toronto).
 In June 1866, an 800-man contingent of the Irish Fenian Brotherhood invaded Canada from Buffalo, New York, in an effort to free Ireland from British rule. The force was led by Irish-born John Charles O'Neill, a veteran of the Union Army's 5th Indiana Cavalry. The three-day invasion was a military success but a political failure, yet O'Neill was celebrated for his leadership and humanity. Elevated to the presidency of the Fenian Brotherhood, "General" O'Neill would again lead Irish nationalists against Canada in 1870. Jailed and later pardoned by President U.S. Grant, O'Neill left the Fenians and attempted a third, futile attack into Canada. O'Neill then became a colonizer, urging Irish Americans to abandon cities in the East to settle on the fertile plains of the West. O'Neill City, Nebraska, is named in his honor. This first full-length biography covers the rise, fall and resurgence of a remarkable figure in American and Irish history.
In the eighteenth and nineteenth centuries, Irish writers played a key role in transatlantic cultural conversations – among Canada, Britain, France, America, and Indigenous nations – that shaped Canadian nationalism. Nationalism in Ireland was likewise influenced by the literary works of Irish migrants and visitors to Canada. Canada to Ireland explores the poetry and prose of twelve Irish writers and nationalists in Canada between 1788 and 1900, including Thomas Moore, Adam Kidd, Lord Edward Fitzgerald, Thomas D’Arcy McGee, James McCarroll, Nicholas Flood Davin, and Isabella Valancy Crawford. Many of these writers were involved in Irish political causes, including those of the Patriots, the United Irish, Emancipation, Repeal, and Young Ireland, and their work explores the similar ways in which nationalists in Ireland and Indigenous and settler communities in Canada retained their cultural identities and sought autonomy from Britain. Initially writing for an audience in Ireland, they highlighted features of the landscape and culture that they regarded as distinctively Canadian and that were later invoked as powerful unifying symbols by Canadian nationalists. Michele Holmgren shows how these Irish writers and movements are essential to understanding the tenor of early Canadian literary nationalism and political debates concerning Confederation, imperial unity, and western expansion. Canada to Ireland convincingly demonstrates that Canadian cultural nationalism left its mark on both countries. Contemporary decolonization movements in Canada and current cultural exchanges between Ireland and Indigenous peoples make this a timely and relevant study.
Between 1912 and 1925, Ireland convulsed with political and revolutionary upheaval in pursuit of self-government. Canadians of Irish descent, both Catholic and Protestant, diligently followed these conflicts, and many became actively involved in the dramatic events overseas. Irish Canadian Conflict and the Struggle for Irish Independence tells the unique story of how Irish Canadians identified with their ancestral homeland during this revolutionary era. Drawing on ethnic weekly newspapers and fraternal society records, Robert McLaughlin finds new interpretations of how Orange Canadian unionists and Irish Canadian nationalists viewed their heritage, their membership in the British Empire, and even Canadian citizenship itself. McLaughlin also provides strong evidence that neither time nor distance diminished Irish Canadians' attachment to their familial homeland or their identification with their respective ethnic communities in Ireland. Irish Canadian Conflict and the Struggle for Irish Independence reconsiders existing contextual frameworks and confronts the challenging questions inherent in understanding this period.
While the role of the laity in the nationalist awakening is commonly recognized, their part in the movement for religious renewal is usually minimized. Initiative on the part of the laity has been thought to have existed only outside the church, where it remained a troubling and at times insurgent force. Clarke revises this picture of the role of the laity in church and community. He examines the rich associational life of the laity, which ranged from nationalist and fraternal associations independent of the church to devotional and philanthropic associations affiliated with the church. Associations both inside and outside the church fostered ethnic consciousness in different but complementary ways that resulted in a cultural consensus based on denominational loyalty. Through these associations, lay men and women developed an institutional base for the activism and initiative that shaped both their church and their community. Clarke demonstrates that lay activists played a pivotal role in transforming the religious life of the community.
The emergence of revolutionary Irish nationalism in the mid-nineteenth century.
Predominantly Catholic societies subjected to British conquest and partial colonization, Ireland and Quebec rebelled unsuccessfully and entered the modern era with populations divided by language and religion. Ireland failed to achieve home rule within the United Kingdom and chose armed resistance, which led to independence for most of the country at the price of partition. Quebec achieved home rule as a province within the Canadian federation, which led to a century of relative stability followed by the Quiet Revolution and the rise of an independence movement. Almost simultaneously with increased pressure for independence in Quebec, the Irish question erupted again with an armed struggle between supporters and opponents of partition in the six northern counties.