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In mid-nineteenth-century Canada, the Irish outnumbered the English and Scots two to one. Yet they have been much less studied than their US counterparts, even though their experience was very different. Irish settlers arrived earlier in Canada, formed a larger proportion of the founding communities, and were largely rural-based; more than half were Protestant. The Famine provided only a rather late part of the Irish emigration to Canada, which took place principally between 1816 and 1855. The authors evaluate both emigration and settlement and present as well revealing personal documents about intense, often painful experiences of the settlers. Part I explores the geographical links – particularly the phenomenon of chain migration – that shaped decisions to leave Ireland. Part II examines patterns of settlement in the new land. Part III, with biographies of immigrants and collections of letters written home, chronicles personal and social life in the new land and the abiding interest in family and friends in Canada and back in Ireland. The documents illustrate links and patterns revealed in the earlier analysis of emigration and settlement; they also offer an additional, intimate perspective on a key phase in the cultural history of Canada and Ireland.
Challenging the commonplace view that the Irish immigration saga was primarily driven by dire events in Ireland, Lucille Campey’s groundbreaking work redraws the picture of early Irish settlement in Atlantic Canada. Extensively documented, and drawing on all known passenger lists of the period, the book is essential reading.
"This new, expanded edition of Irish Migrants in the Canadas traces the genealogies, movements, landholding strategies, and economic lives of 775 families of Irish immigrants who came to Canada between 1815 and 1855. This study has important implications for our understanding of nineteenth-century society in Ireland, Canada, and the United States."--Jacket.
The first comprehensive account of the Irish settlers of Prince Edward Island.
Hailed as one of the most important books on social sciences of the last fifty years by the Social Sciences Federation of Canada. Akenson argues that, despite the popular conception of the Irish as a city people, those who settled in Ontario were primarily rural and small-town dwellers. Though it is often claimed that the experience of the Irish in their homeland precluded their successful settlement on the frontier in North America, Akenson's research proves that the Irish migrants to Ontario not only chose to live chiefly in the hinterlands, but that they did so with marked success. Akenson also suggests that by using Ontario as an "historical laboratory" it is possible to make valid assessments of the real differences between Irish Protestants and Irish Catholics, characteristics which he contends are much more precisely measurable in the neutral environment of central Canada than in the turbulent Irish homeland. While Akenson is careful not to over-generalize his findings, he contends that the case of Ontario seriously calls into question conventional beliefs about the cultural limitations of the Irish Catholics not only in Canada but throughout North America.
A magisterial account of one of the worst disasters to strike humankind--the Great Irish Potato Famine--conveyed as lyrical narrative history from the acclaimed author of The Great Mortality Deeply researched, compelling in its details, and startling in its conclusions about the appalling decisions behind a tragedy of epic proportions, John Kelly's retelling of the awful story of Ireland's great hunger will resonate today as history that speaks to our own times. It started in 1845 and before it was over more than one million men, women, and children would die and another two million would flee the country. Measured in terms of mortality, the Great Irish Potato Famine was the worst disaster in the nineteenth century--it claimed twice as many lives as the American Civil War. A perfect storm of bacterial infection, political greed, and religious intolerance sparked this catastrophe. But even more extraordinary than its scope were its political underpinnings, and TheGraves Are Walking provides fresh material and analysis on the role that Britain's nation-building policies played in exacerbating the devastation by attempting to use the famine to reshape Irish society and character. Religious dogma, anti-relief sentiment, and racial and political ideology combined to result in an almost inconceivable disaster of human suffering. This is ultimately a story of triumph over perceived destiny: for fifty million Americans of Irish heritage, the saga of a broken people fleeing crushing starvation and remaking themselves in a new land is an inspiring story of revival. Based on extensive research and written with novelistic flair, The Graves Are Walking draws a portrait that is both intimate and panoramic, that captures the drama of individual lives caught up in an unimaginable tragedy, while imparting a new understanding of the famine's causes and consequences.