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This book examines the attempt to reform the Irish Church, the developing ideas of Irish nationhood, and the revolutionary impact new artistic ideas had on Irish art, architecture and literature in the course of the 12th century.
This is a collection of original essays on topics from the twelfth to the twentieth centuries. The subjects include the history of medieval Dublin, the medieval Irish Church, Ireland in French Arthurian romances, English law in Ireland, urban institutions in medieval Europe, medieval Irish and Continental scholarship, a previously unknown royal portrait, an Irish archbishop's controversy with the friars, humanism in fourteenth-century Florence, the Reformation in England and Hungary, the Counter-Reformation in France, Spain and Ireland, piety in nineteenth-century England and Ireland, and the historiography of the 1916 Easter Rising. The authors are a distinguished group of scholars based in Ireland, England, Austria, Germany and the United States, who were pupils, colleagues and friends of F. X. Martin, who was Professor of Chair of Medieval History from 1962 until his retirement in 1988. The range of the resulting volume does justice to that of F. X. Martin's own interests and to the importance of his contributions to historical scholarship.
Medieval civilization came of age in thunderous events like the Norman Conquest and the First Crusade. Power fell into the hands of men who imposed coercive new lordships in quest of nobility. Rethinking a familiar history, Thomas Bisson explores the circumstances that impelled knights, emperors, nobles, and churchmen to infuse lordship with social purpose. Bisson traces the origins of European government to a crisis of lordship and its resolution. King John of England was only the latest and most conspicuous in a gallery of bad lords who dominated the populace instead of ruling it. Yet, it was not so much the oppressed people as their tormentors who were in crisis. The Crisis of the Twelfth Century suggests what these violent people—and the outcries they provoked—contributed to the making of governments in kingdoms, principalities, and towns.
NATIONAL BESTSELLER • A book in the best tradition of popular history—the untold story of Ireland's role in maintaining Western culture while the Dark Ages settled on Europe. • The perfect St. Patrick's Day gift! Every year millions of Americans celebrate St. Patrick's Day, but they may not be aware of how great an influence St. Patrick was on the subsequent history of civilization. Not only did he bring Christianity to Ireland, he instilled a sense of literacy and learning that would create the conditions that allowed Ireland to become "the isle of saints and scholars"—and thus preserve Western culture while Europe was being overrun by barbarians. In this entertaining and compelling narrative, Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization -- copying manuscripts of Greek and Latin writers, both pagan and Christian, while libraries and learning on the continent were forever lost—they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated. In the tradition of Barbara Tuchman's A Distant Mirror, How The Irish Saved Civilization reconstructs an era that few know about but which is central to understanding our past and our cultural heritage. But it conveys its knowledge with a winking wit that aptly captures the sensibility of the unsung Irish who relaunched civilization.
This is a study of Ireland's people, landscape, and place in the world from late antiquity to the reign of Brian Borama. The book narrates the story of Ireland's emergence into history, using anthropological, archaeological, historical, and literary evidence. The subjects covered include the king, the kingdom and the royal household, religion and customs, free and unfree classes in society, exiles, and foreigners. The rural, urban, ecclesiastical, ceremonial, and mythological landscapes of early medieval Ireland anchor the history of early Irish society in the rich tapestry of archaeological sites, monuments, and place-names that have survived to the present day. A historiography of medieval Irish studies presents the commentaries of a variety of scholars, from the 17th-century Franciscan Micheal O Cleirigh to Eoin Mac Neill, the founding father of modern scholarship. *** "Bhreathnach draws on archaeological evidence to supply insights into a society that has left only oblique views in the written record, proposing a revised view of the place of Ireland in medieval Europe....the book features eight pages of color plates and many photos, and is a must for academic libraries, particularly those with extensive history or archaeology collections. Essential." - Choice, Vol. 52, No. 4, December 2014 *** Featured in 'Outstanding Academic Titles', a prestigious list of publications for the year 2014. - Choice, January 2015 [Subject: History, Medieval Studies, Archaeology, Anthropology, Irish Studies, Religious Studies]
Medieval Ireland is often described as a backward-looking nation in which change only came about as a result of foreign invasions. By examining the wealth of under-explored evidence available, Downham challenges this popular notion and demonstrates what a culturally rich and diverse place medieval Ireland was. Starting in the fifth century, when St Patrick arrived on the island, and ending in the fifteenth century, with the efforts of the English government to defend the lands which it ruled directly around Dublin by building great ditches, this up-to-date and accessible survey charts the internal changes in the region. Chapters dispute the idea of an archaic society in a wide-range of areas, with a particular focus on land-use, economy, society, religion, politics and culture. This concise and accessible overview offers a fresh perspective on Ireland in the Middle Ages and overthrows many enduring stereotypes.
Defining essays on questions of newly-emerging English nationalism and the political importance of chivalric values and knightly obligations, as perceived by contemporary historians.
The twelfth century saw a wide-ranging transformation of the Irish church, a regional manifestation of a wider pan-European reform movement. This book, the first to offer a full account of this change, moves away from the previous concentration on the restructuring of Irish dioceses and episcopal authority, and the introduction of Continental monastic observances, to widen the discussion. It charts changes in the religious culture experienced by the laity as well as the clergy and takes account of the particular Irish experience within the wider European context. The universal ideals that were defined with increasing clarity by Continental advocates of reform generated a series of initiatives from Irish churchmen aimed at disseminating reform ideology within clerical circles and transmitting it also to lay society, even if, as elsewhere, it often proved difficult to implement in practice. Whatever the obstacles faced by reformist clergy, their genuine concern to transform the Irish church and society cannot be doubted, and is attested in a range of hitherto unexploited sources this volume draws upon. Marie Therese Flanagan is Professor of Medieval History at the Queen's University of Belfast.
New readings demonstrate the centrality of the rood to the visual, material and devotional cultures of the Middle Ages, its richness and complexity.
This 1982 collection of essays examines Ireland's relations with the rest of western Europe between AD 400 and 1200. They show the idiosyncratic ways in which Ireland responded to external stimuli and illustrate the view that early Irish history, religion, politics and art should be seen not in isolation but as vital contributors to the development of European culture. This was the firmly held opinion of Kathleen Hughes, to whose memory these essays, specially commissioned from leading scholars in the field, are dedicated. The range of essays reflects the diversity of early Ireland's history and the extent of her influence upon other cultures. The ecclesiastical tradition and hagiography form one area of study; political expansion and diplomatic history, as well as literary and artistic influences, are also discussed. The subjects are variously introduced as they affect Ireland's relations with Scotland, Anglo-Saxon England, Merovingian Gaul, the Scandinavians and the Welsh.