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YALEE'S YOUTH REVISITED New Book about a Man's Extraordinary Sophomore Year at Yale Denver, CO (Release Date TBD) -- This is not his autobiography. Robert Leland Johnson's Yale Sophomore is a manuscript from the early fifties -- told from the voice of the author in his youth. Johnson's compelling diary of the period of his life between 1952 and 1953, written at that same time, unearths the thoughts of his youth -- a memoir of his resplendent days as a Yalee. Yale Sophomore was written along the lines of the exposition of Francois Sagan in Bonjour Tristasse -- in diary form. It is the perfect preservation of a young man's thoughts as he traverses the path of life, in a period of great uncertainty while he is still walking in errant wonder. It has a universal theme and appeals to youths of different backgrounds. It speaks of the vulnerability of youth and the promise that it undeniably holds. The book was originally written with the intent of being published early on, but Johnson, being a renowned trial lawyer, withheld exposing his vulnerable emotions until such time when he was retired. A narrative of accomplishment, inner development, and also a brief history of the author's lineage, Yale Sophomore is as charming as it gets. Reading it is like discovering a souvenir, a cherished memento, or breezing through a moment in time.
Theologian, ethicist, and political analyst, Reinhold Niebuhr was a towering figure of twentieth-century religious thought. Now newly repackaged, this important book gathers the best of Niebuhr’s essays together in a single volume. Selected, edited, and introduced by Robert McAfee Brown—a student and friend of Niebuhr’s and himself a distinguished theologian—the works included here testify to the brilliant polemics, incisive analysis, and deep faith that characterized the whole of Niebuhr’s life.“This fine anthology makes available to a new generation the thought of one of the most penetrating and rewarding of twentieth-century minds. Reinhold Niebuhr remains the great illuminator of the dark conundrums of human nature, history and public policy.”—Arthur Schlesinger, Jr.“Sparkling gems. . . brought from the shadows of history into contemporary light. Beautifully selected and edited, they show that Niebuhr’s fiery polemics and gracious assurances still speak with power to us today.”—Roger L. Shinn“An extremely useful volume.”—David Brion Davis, New York Review of Books“This collection, which brings together Niebuhr’s most penetrating and enduring essays on theology and politics, should demonstrate for a new generation that his best thought transcends the immediate historical setting in which he wrote. . . . [Brown’s] introduction succinctly presents the central features of Niebuhr’s life and thought.”—Library Journal
This is Volume II on Personal Statements initially published in 1930. This collection includes essays from John Dewey, Clarence Irving Lewis, WM. Pepperell, Edgar A. Singer Jr, Frederick J.E. Woodbridge and others from the field of contemporary American philosophy.
Religious freedom is so often presented as a timeless American ideal and an inalienable right, appearing fully formed at the founding of the United States. That is simply not so, Tisa Wenger contends in this sweeping and brilliantly argued book. Instead, American ideas about religious freedom were continually reinvented through a vibrant national discourse--Wenger calls it "religious freedom talk--that cannot possibly be separated from the evolving politics of race and empire. More often than not, Wenger demonstrates, religious freedom talk worked to privilege the dominant white Christian population. At the same time, a diverse array of minority groups at home and colonized people abroad invoked and reinterpreted this ideal to defend themselves and their ways of life. In so doing they posed sharp challenges to the racial and religious exclusions of American life. People of almost every religious stripe have argued, debated, negotiated, and brought into being an ideal called American religious freedom, subtly transforming their own identities and traditions in the process. In a post-9/11 world, Wenger reflects, public attention to religious freedom and its implications is as consequential as it has ever been.