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Finalist for the 2017 Foreword INDIES Book of the Year Award in the Religion category Invisible Hosts explores how the central tenets of Spiritualism influenced ways in which women conceived of their bodies and their civic responsibilities, arguing that Spiritualist ideologies helped to lay the foundation for the social and political advances made by women in the late nineteenth and early twentieth centuries. As public figures, female spirit mediums of the Victorian era were often accused of unfeminine (and therefore transgressive) behavior. A rhetorical analysis of nineteenth-century spirit mediums' autobiographies reveals how these women convinced readers of their authenticity both as respectable women and as psychics. The author argues that these women's autobiographies reflect an attempt to emulate feminine virtues even as their interpretation and performance of these virtues helped to transform prevailing gender stereotypes. She demonstrates that the social performance central to the production of women's autobiography is uniquely complicated by Spiritualist ideology. Such complications reveal new information about how women represented themselves, gained agency, and renegotiated nineteenth-century gender roles.
Provides a rhetorical analysis of female spirit mediums’ autobiographies in the historical and social contexts of Victorian-era America. Invisible Hosts explores how the central tenets of Spiritualism influenced ways in which women conceived of their bodies and their civic responsibilities, arguing that Spiritualist ideologies helped to lay the foundation for the social and political advances made by women in the late nineteenth and early twentieth centuries. As public figures, female spirit mediums of the Victorian era were often accused of unfeminine (and therefore transgressive) behavior. A rhetorical analysis of nineteenth-century spirit mediums’ autobiographies reveals how these women convinced readers of their authenticity both as respectable women and as psychics. The author argues that these women’s autobiographies reflect an attempt to emulate feminine virtues even as their interpretation and performance of these virtues helped to transform prevailing gender stereotypes. She demonstrates that the social performance central to the production of women’s autobiography is uniquely complicated by Spiritualist ideology. Such complications reveal new information about how women represented themselves, gained agency, and renegotiated nineteenth-century gender roles.
Guests at a New Orleans party face a mysterious and deadly host in the widely suspected inspiration for Agatha Christie’s And Then There Were None. When eight guests arrive for a party at a luxurious New Orleans penthouse, their unknown host is nowhere to be found. Then, speaking to them through radio broadcast, he informs them of the evening’s chilling theme: every hour, one of them will die. As the host’s prophecy comes horribly true, the dwindling band of survivors grows desperate to escape their fate. To discover their tormentor’s identity, they must each reveal their darkest secrets and find the common thread—but confessions may not be enough when they realize that one of them may be the killer. First published in 1930, this classic mystery was adapted into the Hollywood film, The Ninth Guest. It bears a striking resemblance to Agatha Christie’s bestseller And Then There Were None—which appeared nearly a decade later.
A beautifully designed guidebook to the unnoticed yet essential elements of our cities, from the creators of the wildly popular 99% Invisible podcast
Finalist for the 2020 Kirkus Prize for Nonfiction | One of Time Magazines's 100 Must-Read Books of 2020 | Longlisted for the 2020 Porchlight Business Book Awards "An entertaining quest to trace the origins and implications of the names of the roads on which we reside." —Sarah Vowell, The New York Times Book Review When most people think about street addresses, if they think of them at all, it is in their capacity to ensure that the postman can deliver mail or a traveler won’t get lost. But street addresses were not invented to help you find your way; they were created to find you. In many parts of the world, your address can reveal your race and class. In this wide-ranging and remarkable book, Deirdre Mask looks at the fate of streets named after Martin Luther King Jr., the wayfinding means of ancient Romans, and how Nazis haunt the streets of modern Germany. The flipside of having an address is not having one, and we also see what that means for millions of people today, including those who live in the slums of Kolkata and on the streets of London. Filled with fascinating people and histories, The Address Book illuminates the complex and sometimes hidden stories behind street names and their power to name, to hide, to decide who counts, who doesn’t—and why.