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The House of the Cylinder Jars details the archaeological excavations led by Patricia L. Crown at Pueblo Bonito’s famed Room 28 in Chaco Canyon in 2013. Originally excavated in 1896 by the Hyde Exploring Expedition, Room 28 gained notoriety for its incredible assemblage of 174 whole ceramic vessels. Crown and her team reopened Room 28 after she and Jeffrey Hurst discovered residues of chocolate in cylinder jar fragments from Pueblo Bonito in 2009. Their research revealed the first evidence of chocolate north of the US-Mexico border and possibly linked Chacoan rituals surrounding cacao use to Mesoamerica. The House of the Cylinder Jars documents the re-excavation of Room 28, and places it within the context of other rooms at Pueblo Bonito, and describes the ritual termination by fire of the materials stored in the room. The contributors also offer a modern interpretation of the construction and depositional histories of surrounding spaces at Pueblo Bonito in Chaco Canyon.
Chaco Canyon has one of the most significant concentrations of archaeological remains in North America. Pueblo Bonito, the largest and best known of Chaco’s great houses, was largely excavated in the late 1890s and early 1920s, but then no extensive excavations were conducted at the site until a team of archaeologists from the University of New Mexico began work there in 2004. In exploring the possible evidence of water-control features, archaeologists recovered some 200,000 artifacts. Here they use the artifacts and fauna they found to examine the lives and activities of the inhabitants of Pueblo Bonito as well as to further interpret current models of Chaco archaeology. The contributors particularly focus on questions regarding crafts production, long-distance exchange relationships, and evidence for feasting and other ritual behavior. The results from the 2004–2008 excavations challenge many interpretations related to the daily activities of the Pueblo Bonito population while supporting others.
Beginning in the tenth century, Chaco Canyon emerged as an important center whose influence shaped subsequent cultural developments throughout the Four Corners area of the American Southwest. Archaeologists investigating the prehistory of Chaco Canyon have long been impressed by its massive architecture, evidence of widespread trading activities, and ancient roadways that extended across the region. Research on Chaco Canyon today is focused on what the remains indicate about the social, political, and ideological organization of the Chacoan people. Communities with great houses located some distance away are of particular interest, because determining how and why peripheral areas became associated with the central canyon provides insight into the evolution of the Chacoan tradition. This volume brings together twelve chapters by archaeologists who suggest that the relationship between Chaco Canyon and outlying communities was not only complex but highly variable. Their new research reveals that the most distant groups may have simply appropriated Chacoan symbolism for influencing local social and political relationships, whereas many of the nearest communities appear to have interacted closely with the central canyon--perhaps even living there on a seasonal basis. The multifaceted approach taken by these authors provides different and refreshing perspectives on Chaco. Their contributions offer new insight into what a Chacoan community is and shed light on the nature of interactions among prehistoric communities.