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The Northern Mariana Islands is a U.S. commonwealth located in the western Pacific Ocean. The archipelago consists of 15 islands, including the islands of Saipan, Tinian, and Rota. The islands cover a total area of approximately 179 square miles, and they are located to the northeast of Guam. The islands are a popular tourist destination, known for their beautiful beaches and thriving coral reefs. The indigenous people of the Northern Mariana Islands are known as the Chamorro people, and they have a rich cultural heritage with a history that stretches back thousands of years. The Northern Mariana Islands have a unique political status as a U.S. commonwealth. This means that the islands are self-governing, but they still maintain a close relationship with the United States. The islands have their own government, the Commonwealth of the Northern Mariana Islands, which has its own constitution and system of laws. The islands also have a representative in the U.S. House of Representatives, but they do not have voting representation in the U.S. Senate. The economy of the islands is largely driven by tourism, as well as by the garment industry and agriculture. The islands also have a significant military presence, with strategic locations and bases on the islands.
Histoire des isles Marianes (History of the Mariana Islands), was published in Paris in 1700 with authorship attributed to French Jesuit priest Charles Le Gobien, S.J. It provides a detailed glimpse into a tumultuous and critically significant period in the history of the Mariana Islands and the CHamoru people--the period commonly referred to as the CHamoru-Spanish Wars. It includes detailed accounts of the first 30 years of the Jesuit mission in the Marinas. It also features speeches by CHamoru chiefs, including the famous speech by Maga'låhi Hurao that is etched onto the wall at the entrance of the Guam Museum. Using research conducted in several national and international archives in Madrid, Barcelona, Rome, and at the Richard F. Taitano Micronesian Area Research Center in Guam, Alexandre Coello de la Rosa produced this English translation of the first Spanish edition of Le Gobien's text. This present edition also stems from a manuscript preserved in the Arxiu de la Companyia de Jesus a Catalunya archive in Barcelona, with authorship attributed to Spanish Jesuit priest Luis de Morales, S.J., who had been part of the Jesuit mission to the Marianas in the late 1600s. Thus, this text calls into question Le Gobien's authorship. This edition opens with an in-depth introduction analyzing the context of the publication's history, as well as its significance over time. The book also features annotated notes that expand the narrative by providing details about the history of the Jesuit mission in the Marianas.
Offering rare insight to Chamorro and Carolinian cultures, this book contains legends, poems, folklore, history, traditions, rhymes and riddles, and scary stories collected from the elders and the youth of the Marianas Islands.
Written by the leading authorities on the plant diversity and ecology of the Pacific islands, this book is a magisterial synthesis of the vegetation and landscapes of the islands of the Pacific Ocean. It is organized by island group, and includes information on geography, geology, phytogeographic relationships, and human influences on vegetation. Vegetation of the Tropical Pacific Islands features over 400 color photographs, plus dozens of maps and climate diagrams. The authors’ efforts in assembling the existing information into an integrated, comprehensive book will be welcomed by biogeographers, plant ecologists, conservation biologists, and all scientists with an interest in island biology.
On June 15, 1944, Afetna Point was called ‘Yellow Beach 2’ by the U.S. Marines and Army infantry braving Japanese resistance to establish a beachhead before capturing As Lito airfield in the following days. After 75 years, this book presents archaeological evidence, archival records, and respected elders’ accounts from WWII.
The past is not just, as has been famously said, another country with foreign customs: it is a contested and colonized terrain. Indigenous histories have been expropriated, eclipsed, sometimes even wholly eradicated, in the service of imperialist aims buttressed by a distinctly Western philosophy of history. Ranajit Guha, perhaps the most influential figure in postcolonial and subaltern studies at work today, offers a critique of such historiography by taking issue with the Hegelian concept of World-history. That concept, he contends, reduces the course of human history to the amoral record of states and empires, great men and clashing civilizations. It renders invisible the quotidian experience of ordinary people and casts off all that came before it into the nether-existence known as "Prehistory." On the Indian subcontinent, Guha believes, this Western way of looking at the past was so successfully insinuated by British colonization that few today can see clearly its ongoing and pernicious influence. He argues that to break out of this habit of mind and go beyond the Eurocentric and statist limit of World-history historians should learn from literature to make their narratives doubly inclusive: to extend them in scope not only to make room for the pasts of the so-called peoples without history but to address the historicality of everyday life as well. Only then, as Guha demonstrates through an examination of Rabindranath Tagore's critique of historiography, can we recapture a more fully human past of "experience and wonder."
The battle for Saipan is remembered as one of the bloodiest battles fought in the Pacific during World War II, and was a turning point on the road to the defeat of Japan. In this work, the survivors--including Pacific Islanders on whose land the Americans and Japanese fought their war--have the opportunity to tell their stories in their own words. The author offers an introduction to the volume and arranges the oral histories by location--Saipan, Yap and Tinian, Rota, Palau Islands, and Guam--in the first half, and by branch of service in the second half.
Modernity in the late eighteenth century transformed all domains of European life -intellectual, industrial, and social. Not least affected was the experience of time itself: ever-accelerating change left people with briefer intervals of time in which to gather new experiences and adapt. In this provocative and erudite book Reinhart Koselleck, a distinguished philosopher of history, explores the concept of historical time by posing the question: what kind of experience is opened up by the emergence of modernity? Relying on an extraordinary array of witnesses and texts from politicians, philosophers, theologians, and poets to Renaissance paintings and the dreams of German citizens during the Third Reich, Koselleck shows that, with the advent of modernity, the past and the future became 'relocated' in relation to each other.The promises of modernity -freedom, progress, infinite human improvement -produced a world accelerating toward an unknown and unknowable future within which awaited the possibility of achieving utopian fulfillment. History, Koselleck asserts, emerged in this crucial moment as a new temporality providing distinctly new ways of assimilating experience. In the present context of globalization and its resulting crises, the modern world once again faces a crisis in aligning the experience of past and present. To realize that each present was once an imagined future may help us once again place ourselves within a temporality organized by human thought and humane ends as much as by the contingencies of uncontrolled events.