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An overview of the history, content and future of the modern ecumenical movement, with particular attention to Catholic leadership and the results of dialogues among the churches. +
According to the author, "In order to understand the present, and move confidently into the future, one must have an appreciation of the past." The book therefore deals, in a non-technical way, with the theology and history of ecumenism, explains the origins of the main Christian denominations, gives a brief history of the World Council of Churches, and introduces some of the current issues. Ecumenical ethics and inter-religious dialogues form the subjects of the two final chapters. The author concludes each chapter with questions for group discussion, and ends the book with suggestions for practical ways in which the ordinary individual can promote ecumenism. Several appendices give useful background information. This book is for the average reader or student of theology who would like to be better informed about ecumenism.
This book is about ecumenism, from a Catholic point of view. The first part, chapters 1 and 2, describe the history of divisions within the Church, as well as of the efforts to bring about Christian unity. The second part examines Ecumenism from a systematic theological perspective. This first part takes into account the different factors that led to definitive ruptures within the Church, which usually are not only theological. The text gives useful information about what happened after the respective divisions as well as about the various attempts to restore unity, the development of the Ecumenical Movement in the 20th Century, and the current situation of ecumenical dialogue within the Catholic Church. While offering insight into the sad history that has led to the present disunity, this work also highlights the way Christians have sought to bring to fulfill the petition of Christ that his disciples might be one, as He and the Father are one. The second part―chapters three, four and five―offers a systematic theological analysis of unity in the Church, from the point of view of dogmatic theology. We find here an explanation of the Catholic concept of ecumenism, of how Catholic theology understands the unity of the Church, and, finally, of the Catholic principles which sustain the efforts for regaining unity in the Church. The Second Vatican Council, and particularly the Constitution Lumen gentium and the Decree Unitatis redintegratio, are at the foundation of these reflections. At the same time, since the theology of the Church and the life of the Church are intimately connected, there is a profound link between this dogmatic section and the earlier historical section. The last chapter, about the practice of ecumenism, is also written from a theological perspective, but with more links with life and spirituality. The chapter recalls that ecumenism can never simply remain a set of theological principles, but rather inspires an attitude and action in charity which are essential to the Christian life.
This Handbook offers practical suggestions for implementing and strengthening spiritual ecumenism, the heart of all efforts to re-unite divided Christians. It is grounded in the documents that have shaped the Catholic ChurchÂ’s engagement in seeking Christian unity, those of the Second Vatican Council, as well as others such as the encyclical Ut Unum Sint and the Catechism of the Catholic Church. A Handbook of Spiritual Ecumenism is written for anyone who values deeply the restoration of Christian unity, especially those responsible for promoting it at various levels of Church life. Cardinal Kasper extends a loving invitation to Christians of all traditions, encouraging them to join their Catholic brothers and sisters in prayer and action for unity.
This evangelical and ecumenical ecclesiology survey text provides a comprehensive biblical, historical, and cultural perspective and addresses contemporary issues in church life.
By all accounts, the modern ecumenical movement is not moving much these days. Despite dramatic breakthroughs in the past few decades, the quest for a visibly united church--in which there is common confession of the apostolic faith, full Eucharistic communion, and mutual recognition of members and ministers--now meets with indifference by many, impatience by some, and outright hostility by others. In part, this is because the movement has not given enough attention to grassroots ecumenical engagement. This book is written to convince ordinary Christians, especially young Christian adults, that they too have a stake in the future of the ecumenical movement as its most indispensable participants. Ecumenism Means You, Too draws on the music of Irish rock band U2 to cast artistic light on various aspects of the quest for Christian unity. Whether one is a U2 fan or not, and whether one thinks the ecumenical movement is a good thing or a bad thing for the church, everyone who reads this book will learn something about the Christian theological framework apart from which neither the modern ecumenical movement nor the meaning of U2's music can be understood. The book includes an annotated bibliography of resources for ecumenical engagement and a glossary of key ecumenical terms for readers who want to learn more about the Christian practice of seeking the unity of the church.
Ecumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ecumenism, a term that has long been a source of confusion for students of theology and church history. They review the chronology of the modern ecumenical movement and highlight the major events, figures, accomplishments, and impasses. This historical survey is followed by critical examinations of three significant challenges for contemporary ecumenical theology and practice. Along the way, the authors provide commentary upon the difficulties and prospects that the ecumenical movement might anticipate as it enters this new millennium.
In a context of scandal and decline, the Christian church cannot afford to do business as usual. It must regain its bearings and clarify its nature and purpose. Sacrificing the Church provides this clarity by returning to the church’s foundation: Jesus Christ and him crucified. It presents an ecclesiological vision in which every aspect of the church’s life flows from and expresses the one sacrifice of Christ. This sacrifice is the basis of every ecclesial experience, the form and content of the church’s life, a life which shares in the eternal Trinitarian life of God. By and as Christ’s sacrifice we are introduced into the divine life. This participation plays out in three key areas, which set the church’s agenda in the contemporary world: its worship of God (Mass), mission to the world (mission), and efforts toward the unity of all people, beginning with divided Christians (ecumenism).
How has Christian tradition developed its understanding of the problem of salvation for non-Christians? How do the Christian churches appraise the spiritual values of those other religions whose members collectively make up the majority of mankind? Christianity and the Wider Ecumenism explores the growing shift from efforts toward unity within Christianity to broader, more far-reaching attempts at greater harmony among world religions (the "wider ecumenism"). Editor Peter Phan traces the trend back to the Second Vatican Council (1962-65) but notes that, in the last ten years or so, the movement has become pronounced. in addition to Vatican II, the World Council of Churches has established a Dialogue with People of Living Faiths and ideologies. Also, the growing number of courses on campus in comparative religions testifies to the critical importance of interfaith studies and dialogue in our religiously plural world. Despite resistance by some Christians to this new trend, there is a willingness on the part of others to support the "wider ecumenism," even to abandon any claim to Christ's/Christianity's uniqueness, definitiveness, absoluteness, and superiority. They rightly point to the need for faith in God as Absolute Mystery, to Christian praxis in favor of justice and freedom, and to the enormous historical suffering and conflicts, caused by the myth of Christian uniqueness. They add that we live today in a world village in which dialogue with other religionists and societies, as full equals, is imperative, perhaps for our very survival. Not mere contact but active cooperation and mutual understanding is required now more than ever to deal with urgent global issues involving mass poverty and starvation, religious fanaticism, the threat to the environment, and the omnipresent danger of nuclear destruction. These problems are far too important to be left to governments. The essays in this volume are the Product of fifty leading scholars, from across the Christian spectrum, seeking to clarify and to affirm the immense significance of interreligious dialogue for Christianity in our new planetary society.
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