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This is the first ever documented study of the 1,035 identifiable Greek city states (poleis) of the Archaic and Classical periods (c.650-325 BC). Previous studies of the Greek polis have focused on Athens and Sparta, and the result has been a view of Greek society dominated by Sophokles', Plato's, and Demosthenes' view of what the polis was. This study includes descriptions of Athens and Sparta, but its main purpose is to explore the history and organization of the thousand other city states. The main part of the book is a regionally organized inventory of all identifiable poleis covering the Greek world from Spain to the Caucasus and from the Crimea to Libya. This inventory is the work of 47 specialists, and is divided into 46 chapters, each covering a region. Each chapter contains an account of the region, a list of second-order settlements, and an alphabetically ordered description of the poleis. This description covers such topics as polis status, territory, settlement pattern, urban centre, city walls and monumental architecture, population, military strength, constitution, alliance membership, colonization, coinage, and Panhellenic victors. The first part of the book is a description of the method and principles applied in the construction of the inventory and an analysis of some of the results to be obtained by a comparative study of the 1,035 poleis included in it. The ancient Greek concept of polis is distinguished from the modern term `city state', which historians use to cover many other historic civilizations, from ancient Sumeria to the West African cultures absorbed by the nineteenth-century colonializing powers. The focus of this project is what the Greeks themselves considered a polis to be.
Aus dem Inhalt: N. Demand: Poleis on Cyprus and Oriental Despotism H. Bowden: The Greek Settlement and Sanctuaries at Naukratis T. H. Nielsen: Was There an Arkadian Confederacy in the Fifth Century B.C.' T. H. Nielsen: A Survey of Dependent Poleis in Classical Arkadia J. Roy: Polis and Tribe in Classical Arkadia A. G. Keen: Were the Boiotian Poleis Autonomoi? M. H. Hansen: Were the Boiotian Poleis Deprived of Their Autonomia During the First and Second Boiotian Federations? A Reply P. Flensted-Jensen/M. H. Hansen: Pseudo-Skylax' Use of the Term Polis M. H. Hansen: City-Ethnics as Evidence for Polis Identity .
This is the first ever documented study of the 1,035 identifiable Greek city states (poleis) of the Archaic and Classical periods (c.650-325 BC). Previous studies of the Greek polis have focused on Athens and Sparta, and the result has been a view of Greek society dominated by Sophokles', Plato's, and Demosthenes' view of what the polis was. This study includes descriptions of Athens and Sparta, but its main purpose is to explore the history andorganization of the thousand other city states.The main part of the book is a regionally organized inventory of all identifiable poleis covering the Greek world from Spain to the Caucasus and from the Crimea to Libya. This inventory is the work of 47 specialists, and is divided into 46 chapters, each covering a region. Each chapter contains an account of the region, a list of second-order settlements, and an alphabetically ordered description of the poleis. This description covers such topics as polis status,territory, settlement pattern, urban centre, city walls and monumental architecture, population, military strength, constitution, alliance membership, colonization, coinage, and Panhellenic victors.The first part of the book is a description of the method and principles applied in the construction of the inventory and an analysis of some of the results to be obtained by a comparative study of the 1,035 poleis included in it. The ancient Greek concept of polis is distinguished from the modern term `city state', which historians use to cover many other historic civilizations, from ancient Sumeria to the West African cultures absorbed by the nineteenth-century colonializingpowers. The focus of this project is what the Greeks themselves considered a polis to be.
Content: I. Theories of State: R. Martin: Democracy and Rights: Two Perspectives - G. den Hartogh: The Limits of Liberal Neutrality - M. Blegvad: Types of Liberal Theories of Justice and Democracy - P. Gerard: Ethique et politique dans la legitimation du droit - A. Perenic: La primaute de l'individu ou la primaute du systeme politique - E. Wolgast: The State as Servant - V. Haksar: Social Contract, Integrity and the Right to Equal Liberties - II. Theories of Law: J. Cottingham: The Philosophical Status of Natural Rights - T. A. Fay: Rights and Natural Law - S. Morimura: Social Morality and Right-Based Moralities - M. D. Bayles: Against Right-Based Moral Theories - C. Johnson: On Some Alleged Difficulties for Utilitarian Justifications of Rights - H. v. Erp: Democracy: Pragmatic Conceptions and Ethical Justification - A. M. Cameron: MacCormick's Liberal Theory of Rights - F. A. Cappelletti: De la libre pensee au droit a la libre communication des pensees et des opinions - H. Collins: Liberty and Equality in the Workplace - B. B. Levenbook: Are There Any Positive Rights? - H. T. Klami: All Things Not Considered - R. Alexy: Problems of Discursive Rationality in Law - A. Aarnio: Taking Rules Seriously - J.-P. Rentto: Obligation to Obey? - A. MacLeod: Rights, Constraints and Consequences - I. Williams: Legal Rights and Privacy in the Information Society
The Hellenistic age witnessed a dynamic increase of cultural fusion and entanglement across the Mediterranean and Eurasian worlds. Amid seismic changes in the world writ large, the regions of central Greece and the Peloponnese have often been considered a cultural space left behind. Localism in Hellenistic Greece explores how various processes impacted the countless small-scale, local communities of the Greek mainland. Drawing on notions of locality, localism, local tradition, and boundedness in place, Sheila L. Ager and Hans Beck delve into some of the main hubs of Hellenistic Greece, from Thessaly to Cape Tainaron. Along with their contributors, they explore how polis and ethnos societies positioned themselves in a swiftly expanding horizon and the meaning-making force of the local. The book reveals how local discourses were energized by local sentiments and, much like an echo chamber, how discourses related back to the community and the place it occupied, prioritizing the local as the critical source of communal orientation. Engaging with debates about cultural connectivity and convergence, Localism in Hellenistic Greece offers new insights into lived experience in ancient Greece.
This illustrated study comprises a comprehensive and detailed account of the historical development of Greek military architecture and defensive planning, specifically in Arkadia in the Classical and Hellenistic periods. Employing data gathered from the published literature, and collected during the field reconnaissance of every site, the fortification circuit of each Arkadian polis is explored. In this way, the book provides an accurate chronology for the walls in question; an understanding of the relationship between the fortifications and the local topography; a detailed inventory of all the fortified poleis of Arkadia; a regional synthesis based on this inventory; and the probable historical reasons behind the patterns observed through the regional synthesis. Maher argues that there is no evidence for fortified poleis in Arkadia during the Archaic period. However, when the poleis were eventually fortified in the Classical period, the fact that most appeared in the early fourth century BC, strategically distributed in limited geographic areas, suggests that the larger defensive concerns of the Arkadian League were a factor. Although the defensive responses to innovations in siege warfare and offensive artillery of the Arkadian fortifications follow the same general developments observable in the circuits found throughout the Greek world, there does exist a number of interesting and noteworthy, regionally specific, patterns. Such discoveries validate the methodology employed and clearly demonstrate the value of an exclusively regional focus for shedding light on a number of architectural, topographical, and historic issues.
Independent city-states (poleis) such as Athens have been viewed traditionally as the most advanced stage of state formation in ancient Greece. By contrast, this pioneering book argues that for some Greeks the ethnos, a regionally based ethnic group, and the koinon, or regional confederation, were equally valid units of social and political life and that these ethnic identities were astonishingly durable. Jeremy McInerney sets his study in Phokis, a region in central Greece dominated by Mount Parnassos that shared a border with the panhellenic sanctuary at Delphi. He explores how ecological conditions, land use, and external factors such as invasion contributed to the formation of a Phokian territory. Then, drawing on numerous interdisciplinary sources, he traces the history of the region from the Archaic age down to the Roman period. McInerney shows how shared myths, hero cults, and military alliances created an ethnic identity that held the region together over centuries, despite repeated invasions. He concludes that the Phokian koinon survived because it was founded ultimately on the tenacity of the smaller communities of Greece.
The polis has long been conceived as the most advanced form of Greek political society. Yet recent research into how early Greeks used the term highlights discrepancies with modern views of the autonomous city state.