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A Classical Work Clarifying the Orthodox Isl¿mic Belief Concerning All¿h's Names and Attributes and a Critique of those who Distort and Deny them and Revile the Understanding of the Salaf
Explanation of a Summary of al Aqeedatul Hamawiyyah of Ibn Taymiyah is the commentary on one of Ibn Taymiyyah's works "al-Fatwaa al-Hamawiyyah" which he wrote as an answer to a question presented to him in the Hijrah year of 698 from Hamaah, a place in ash-Shaam. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Sifaat, or the attributes and characteristics of Allaah. So he answered in about 83 pages and due to which, he suffered trials and afflictions. May Allaah reward him on behalf of Islaam and the Muslims with the best of rewards. Due to the difficulty in understanding and comprehending this answer from many readers, Ibn Uthaymeen has summarized the most important points from it along with some other needed additions.
The Reason this Creed was WrittenIbn Taimiyah said:"A Shafi'ite judge from Wasit (in Iraq) whose name is Radiy ad-Din al-Wasiti, visited me on his wayto Hajj (pilgrimage). This Sheikh was a man of goodness and faith. He complained to me of thepeople's situation in that country (i.e., Iraq ) under the Tatars (Mongols) rule of ignorance, injustice,and loss of faith and knowledge.He asked me to write him an 'Aqidah (creed) as a reference to him and his family. But I declinedsaying: Many creeds have been written. Refer to the scholars of the Sunnah. However, he persistedin his request, saying: I do not want any creed but one you write. So I wrote this one for him while Iwas sitting one afternoon.Many copies of it are dispersed throughout Egypt, Iraq and other provinces. (Majmu' Fatawa IbnTaimiyah, VIII, p.164)
This book was first published in the sixties, since when it has been reprinted several times. In every edition, there has been an initial chapteroutlining the background to the book, where in Shaikh Tantawi explained the reasons for his writing the book, and the circumstances under which it was first published. In this, the tenth edition, we give a more detailed summary than in earlier editions.Shaikh Tantawi grew up in Syria at the beginning of this century. He always expresses great admiration and gratitude to his father.Shaikh Mustafa Tantawi, who was a leading Faqih (jurist) in his country. According to ShaikhTantawi, people in those days were either Shaikhs (scholars of Islam) or Effendis (Arabs who had "received a secular education). The Shaikhs were uninformed about the modem sciences of the Effendis, whereas the Effendis were ignorant of religion. Fortunately for Shaikh Tantawi, he was among the few to receive both types ofSome years ago Shaikh Tantawi wrote a book entitled: (Religious Reform), wherein he discussed the need for religion - and referred to the mooted question of whether man can live without religion. According to Shaikh Tantawi, such questions can only be answered by counter-questions, such as whether it is possible for man to lead a material life, casting off all his inner emotions of love, and admiration of nature and her beauty.In this context the author also discussed the values of western philosophers and thinkers such as Kant, Newton, Pascal and Goethe. To disprove the statement made by some of them that the universe was created by accident, the author gave the following example. If we were to place five balls, four white and one red in a bag, the probability of taking out the red ball the first time would be one in five. Similarly, if there were nine white balls, the ratio would be one in ten. But if one were to place an unlimited number of balls in the bag, the probability of picking out the red ball would be one to an unlimited number. Therefore we cannot say that the red ball could be picked at the first or even the hundredth attempt. So how could the planets that orbit on a set course without colliding with one another have come into existence by accident? Therefore, there must be a Divine Power behind them.In 1936 Shaikh Tantawi went to work as asecondary school teacher in Iraq, and he was assigned to the teaching of Arabic literature and religion. It was during this time that he felt the need for a simple and comprehensive book on Islam. He decided to campaign for this idea, and wrote many articles urging the Ulema to compile such a book. But no one responded.Many years passed. Meanwhile, other scholars who, like theAuthor, were also well read in religious and secular studies had decided to write books on Islam. While many of these were excellent, a simple and comprehensive book on Islam had still not been published.In 1966 the author wrote an article called "AGeneral Introduction to Islam". It was published in the journal of the Muslim World League at Mecca, and caught the attention of a minister in the Saudi Arabian government, Mr. Muhammad Umar Tawfiq. He immediately advised the Muslim World League to commission the services of Shaikh Tantawi to write this book.
Translated, annotated, and introduced by Shaykh Hamza Yusuf, this title is a simple yet profound expression of the essential points of Muslim belief.
The Tadmuriyyah is a treatise written by Ibn Taymiyyah. The famous scholar of Islam, who strives always against the Bid'ah (innovation) until the end of his life, yet he did not stop his journey to the truth. So it is not strange that he said "What could my enemies possibly do to me? My paradise is in my heart; wherever I go it goes with me, inseparable from me. For me, prison is a place of (religious) retreat; execution is my opportunity for martyrdom; and exile from my town is but a chance to travel." He has many books written in different fields of knowledge. This treatise discussed the Aqeedah; which included names and its attributes of Allah (¿); Shari'ah and Al-Qadar, which considers the vital part of Islamic religion. It is also one of the most important books use in Salafi to shape the Aqeedah. This treatise is about some answers related to Aqeedah given to the students of Tadmur. Here Ibn Taymiyyah indicates that it is obligatory for the seeker of Tawhid to firm believe on whatever Allah says about Himself and to deny whatever Allah denies about Himself; the duty of 'Ibad towards command is to obey, towards prohibition is to avoid, after that he should seek forgiveness from Allah(¿).This treatise has many explanations but Taqrib Tadmuriyyah is considered as one of the best among these explanations; given by Shaykh al-Uthaymeen.
Lesson OneSurat Al-Fatihah And Other Short SurahsSurat Al-FatihahSurat Az-ZalzalahSurat Al- AdiyatSurat Al-Qari`ahSurat At-TakathurSurat Al-AsrSurat Al-HumazahSurat Al-FilSurah QuraishSurat AI Ma`unSurat Al-KawtharSurat Al-KafirunSurat An NasrSurat Al-MasadSurat Al-IkhlasSurat Al-FalaqSurat AnNasLesson TwoThe Pillars Of Islam. Lesson ThreeThe Pillars And Branches of Faith Lesson FourThe Categories Of T'awhid And ShirkLesson FiveIhsanThe Levels Of IhsanLesson SixThe Conditions For PrayerLesson SevenThe Pillars (Arkan) of Prayer Lesson EightThe Obligatory Elements Of PrayerLesson NineAn Explanation Of The TashahhudLesson TenThe Sunan Elements Of PrayerSajdah As-Sahw: The Prostration For ForgetfulnessActions That Are Disliked During The PrayerLesson ElevenActions That Nullify One's PrayerLesson TwelveThe Conditions Of Wudhu' (Islamic Ablution)Lesson ThirteenElements That Are Obligatory (Fardh) In The Wudhu'Lesson FourteenActions That Nullify One's AblutionLesson FifteenEvery Muslim Must Adorn Himself With Manners That Are Legislated By IslamLesson SixteenTaking On Islamic Manners Lesson Seventeen A Warning Against Shirk (Associating partners with Allah) And Different Kinds Of Sins Lesson Eighteen Preparing The Dead Person's Body, Praying Over Him, And Burying Him.Study Questions.