Download Free Introducing West African Cloth Book in PDF and EPUB Free Download. You can read online Introducing West African Cloth and write the review.

In this holistic approach to the study of textiles and their makers, Colleen Kriger charts the role cotton has played in commercial, community, and labor settings in West Africa. By paying close attention to the details of how people made, exchanged, and wore cotton cloth from before industrialization in Europe to the twentieth century, she is able to demonstrate some of the cultural effects of Africa's long involvement in trading contacts with Muslim societies and with Europe. Cloth in West African History thus offers a fresh perspective on the history of the region and on the local, regional, and global processes that shaped it. A variety of readers will find its account and insights into the African past and culture valuable, and will appreciate the connections made between the local concerns of small-scale weavers in African villages, the emergence of an indigenous textile industry, and its integration into international networks.
In this holistic approach to the study of textiles and their makers, Colleen Kriger charts the role cotton has played in commercial, community, and labor settings in West Africa. By paying close attention to the details of how people made, exchanged, and wore cotton cloth from before industrialization in Europe to the twentieth century, she is able to demonstrate some of the cultural effects of Africa's long involvement in trading contacts with Muslim societies and with Europe. Cloth in West African History thus offers a fresh perspective on the history of the region and on the local, regional, and global processes that shaped it. A variety of readers will find its account and insights into the African past and culture valuable, and will appreciate the connections made between the local concerns of small-scale weavers in African villages, the emergence of an indigenous textile industry, and its integration into international networks.
This book focuses on the significant role of West African consumers in the development of the global economy. It explores their demand for Indian cotton textiles and how their consumption shaped patterns of global trade, influencing economies and businesses from Western Europe to South Asia. In turn, the book examines how cotton textile production in southern India responded to this demand. Through this perspective of a south-south economic history, the study foregrounds African agency and considers the lasting impact on production and exports in South Asia. It also considers how European commercial and imperial expansion provided a complex web of networks, linking West African consumers and Indian weavers. Crucially, it demonstrates the emergence of the modern global economy.
This book is about the history of an African clothing material known as Kente cloth. All relevant cultural aspects of the cloth have been explained in details with several pictorial illustrations. The book traces Kente history and how it has been used since its invention, about four hundred years ago, by an Ashanti hunter. The two authors are Ashantis and traditionalists. The coauthor was born into the industry at Bonwire. He received a national award as Ghanas best Kente designer and weaver in 2008. His knowledge in the art of weaving and his lifetime exposure to Kente traditions makes it imperative for all those seeking knowledge about Kente, the genuine African fabric, to obtain a copy of this. The other important aspect this of book is the author. The book is the outcome of his intensive research on Kente cloth after his first publication (1993) of the book titled Kente Cloth: Introduction to History. This book is the history of Kente Cloth. It contains everything you need to know about this magnificent African cloth, which was created for special occasions only.
In this book, Nina Sylvanus tells a captivating story of global trade and cross-cultural aesthetics in West Africa, showing how a group of Togolese women—through the making and circulation of wax cloth—became influential agents of taste and history. Traveling deep into the shifting terrain of textile manufacture, design, and trade, she follows wax cloth around the world and through time to unveil its critical role in colonial and postcolonial patterns of exchange and value production. Sylvanus brings wax cloth’s unique and complex history to light: born as a nineteenth-century Dutch colonial effort to copy Javanese batik cloth for Southeast Asian markets, it was reborn as a status marker that has dominated the visual economy of West African markets. Although most wax cloth is produced in China today, it continues to be central to the expression of West African women’s identity and power. As Sylvanus shows, wax cloth expresses more than this global motion of goods, capital, aesthetics, and labor—it is a form of archive where intimate and national memories are stored, always ready to be reanimated by human touch. By uncovering this crucial aspect of West African material culture, she enriches our understanding of global trade, the mutual negotiations that drive it, and the how these create different forms of agency and subjectivity.
The Nigerian and West African practice of aso ebi fashion invokes notions of wealth and group dynamics in social gatherings. Okechukwu Nwafor’s volume Aso ebi investigates the practice in the cosmopolitan urban setting of Lagos, and argues that the visual and consumerist hype typical of the late capitalist system feeds this unique fashion practice. The book suggests that dress, fashion, aso ebi, and photography engender a new visual culture that largely reflects the economics of mundane living. Nwafor examines the practice’s societal dilemma, whereby the solidarity of aso ebi is dismissed by many as an ephemeral transaction. A circuitous transaction among photographers, fashion magazine producers, textile merchants, tailors, and individual fashionistas reinvents aso ebi as a product of cosmopolitan urban modernity. The results are a fetishization of various forms of commodity culture, personality cults through mass followership, the negotiation of symbolic power through mass-produced images, exchange value in human relationships through gifts, and a form of exclusion achieved through digital photo editing. Aso ebi has become an essential part of Lagos cosmopolitanism: as a rising form of a unique visual culture it is central to the unprecedented spread of a unique West African fashion style that revels in excessive textile overflow. This extreme dress style is what an individual requires to transcend the lack imposed by the chaos of the postcolonial city.
Senegal is a country located in West Africa and is known for its vibrant culture and French colonial heritage. Its capital city is Dakar, located on the Cape Verde peninsula, and its official language is French, but Wolof is widely spoken throughout the country. The country has a rich history dating back to the 7th century, and it was a major center of the transatlantic slave trade. Senegal gained independence from France in 1960, and since then, it has been a democratic country, with multiparty politics and a diverse economy. The country has a population of over 17 million people, and it is one of the most stable countries in the region. Senegal has a diverse landscape, ranging from sandy beaches to fertile river valleys and arid deserts. The country is known for its music, dance, and art, with traditional music such as mbalax and African reggae being popular around the world. Senegal is also known for its cuisine, which includes seafood, stews, and rice dishes. Religion plays a significant role in Senegalese culture, with a majority of the population practicing Islam, but other religions such as Catholicism and Vodou are also present. The country has a rich cultural heritage, and it is home to many museums and historic sites that highlight its history and traditions. Senegal is a vibrant and dynamic country, with a unique cultural identity and a bright future.