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The last thing zaftig middle-aged journalist, Rhoda Ginsburg, expects when she signs up for JDate is to fall for a vampire. But when she meets drop-dead gorgeous Sheldon, a Hasidic vampire, she falls hard. She rationalizes that he may not be alive, but at least he's Jewish. Desperate to save the life of her terminally ill mother, Rhoda comes up with the crackpot idea of getting Sheldon to turn her and her little old Jewish lady friends into vampires. Who knew that they would "go rogue" and start preying on the young? Erica Manfred's wry humor is the perfect match for the sexy-vampire genre in this novel about the emotional intricacies of dating a hot Jewish guy who is a card-carrying member of the undead. Delicious!" -Nancy Peske, coauthor of the bestselling Cinematherapy series "Bloodaholics! Only Erica could think of this. Clever, clever, clever."- -Avigayil Lansmann, contributor to The Meta Arts Magazine. With wild irreverent humor this book turns upside down and sideways all the vampire clichés and stock images. Jewish vampires keeping kosher, old lady vampires on the prowl. Above all, it's fun! -Rachel Pollack, author of World Fantasy Award winner Godmother Night www.interviewwithajewishvampire.com
WINNER OF THE NATIONAL JEWISH BOOK AWARD AND THE JEWISH FICTION AWARD FROM THE ASSOCIATION OF JEWISH LIBRARIES GOOD MORNING AMERICA MUST READ NEW BOOKS * NEW YORK POST BUZZ BOOKS * THE MILLIONS MOST ANTICIPATED A remarkable debut novel—written with the fearless imagination of Michael Chabon and the piercing humor of Gary Shteyngart—about a small Jewish village in the Polish forest that is so secluded no one knows it exists . . . until now. What if there was a town that history missed? For decades, the tiny Jewish shtetl of Kreskol existed in happy isolation, virtually untouched and unchanged. Spared by the Holocaust and the Cold War, its residents enjoyed remarkable peace. It missed out on cars, and electricity, and the internet, and indoor plumbing. But when a marriage dispute spins out of control, the whole town comes crashing into the twenty-first century. Pesha Lindauer, who has just suffered an ugly, acrimonious divorce, suddenly disappears. A day later, her husband goes after her, setting off a panic among the town elders. They send a woefully unprepared outcast named Yankel Lewinkopf out into the wider world to alert the Polish authorities. Venturing beyond the remote safety of Kreskol, Yankel is confronted by the beauty and the ravages of the modern-day outside world – and his reception is met with a confusing mix of disbelief, condescension, and unexpected kindness. When the truth eventually surfaces, his story and the existence of Kreskol make headlines nationwide. Returning Yankel to Kreskol, the Polish government plans to reintegrate the town that time forgot. Yet in doing so, the devious origins of its disappearance come to the light. And what has become of the mystery of Pesha and her former husband? Divided between those embracing change and those clinging to its old world ways, the people of Kreskol will have to find a way to come together . . . or risk their village disappearing for good.
"In this enormously well researched and gracefully argued book, Ariel develops a nuanced theme: the complexity, ambivalence, and even paradox that has characterized conservative Protestant beliefs regarding Jews and Israel, and the diverse responses among Jews. . . . First-rate scholarship presented in a pleasingly accessible style." —Stephen Spector, author of Evangelicals and Israel: The Story of American Christian Zionism It is generally accepted that Jews and evangelical Christians have little in common. Yet special alliances developed between the two groups in the nineteenth and twentieth centuries. Evangelicals viewed Jews as both the rightful heirs of Israel and as a group who failed to recognize their true savior. Consequently, they set out to influence the course of Jewish life by attempting to evangelize Jews and to facilitate their return to Palestine. Their double-edged perception caused unprecedented political, cultural, and theological meeting points that have revolutionized Christian-Jewish relationships. An Unusual Relationship explores the beliefs and political agendas that evangelicals have created in order to affect the future of the Jews. This volume offers a fascinating, comprehensive analysis of the roots, manifestations, and consequences of evangelical interest in the Jews, and the alternatives they provide to conventional historical Christian-Jewish interactions. It also provides a compelling understanding of Middle Eastern politics through a new lens. Yaakov Ariel is Professor of Religious Studies at the University of North Carolina at Chapel Hill. His book, Evangelizing the Chosen People, was awarded the Albert C. Outler prize by the American Society of Church History. In the Goldstein-Goren Series in American Jewish History
Internationally renowned essayist and cultural commentator Ilan Stavans spent five years traveling from across a dozen countries in Latin America, in search of what defines the Jewish communities in the region, whose roots date back to Christopher Columbus’s arrival. In the tradition of V.S. Naipaul’s explorations of India, the Caribbean, and the Arab World, he came back with an extraordinarily vivid travelogue. Stavans talks to families of the desaparecidos in Buenos Aires, to “Indian Jews,” and to people affiliated with neo-Nazi groups in Patagonia. He also visits Spain to understand the long-term effects of the Inquisition, the American Southwest habitat of “secret Jews,” and Israel, where immigrants from Latin America have reshaped the Jewish state. Along the way, he looks for the proverbial “seventh heaven,” which, according to the Talmud, out of proximity with the divine, the meaning of life in general, and Jewish life in particular, becomes clearer. The Seventh Heaven is a masterful work in Stavans’s ongoing quest to find a convergence between the personal and the historical.
Imagine being an immortal and knowing that you had to share your 6,000-year existence with your mother and grandmother. Imagine if you were forced to watch the follies of humanity while causing problems of your own with famous figures from history. Welcome to the world of Isidore Glassman, Izzy to his friends, in this politically incorrect romp through history, as seen from the perspective of a Jewish vampire. Yes, a Jewish vampire. Sometimes intellectual, often irreverent, and constantly hilarious, this story will make you rethink the way you look at vampires. Memoirs of a Jewish Vampire: 6,000 Years of Kvetching projects a full-frontal assault on political correctness. Meet Izzy’s best friends, Jerry and Shlomo, his mother who is frequently drunk and always embarrassing, and his beloved grandmother, Bubbe.
A collection of stories features a pair of centuries-old vampires whose relationship is tested by a sudden fear of flying, a dejected teen who communicates with the universe, and a massage therapist who heals a tattooed veteran by manipulating the imageson his body.
In Jesus the Bridegroom, Brant Pitre once again taps into the wells of Jewish Scripture and tradition, and unlocks the secrets of what is arguably the most well-known symbol of the Christian faith: the cross of Christ. In this thrilling exploration, Pitre shows how the suffering and death of Jesus was far more than a tragic Roman execution. Instead, the Passion of Christ was the fulfillment of ancient Jewish prophecies of a wedding, when the God of the universe would wed himself to humankind in an everlasting nuptial covenant. To be sure, most Christians are familiar with the apostle Paul's teaching that Christ is the 'Bridegroom' and the Church is the 'Bride'. But what does this really mean? And what would ever possess Paul to compare the death of Christ to the love of a husband for his wife? If you would have been at the Crucifixion, with Jesus hanging there dying, is that how you would have described it? How could a first-century Jew like Paul, who knew how brutal Roman crucifixions were, have ever compared the execution of Jesus to a wedding? And why does he refer to this as the "great mystery" (Ephesians 5:32)? As Pitre shows, the key to unlocking this mystery can be found by going back to Jewish Scripture and tradition and seeing the entire history of salvation, from Mount Sinai to Mount Calvary, as a divine love story between Creator and creature, between God and Israel, between Christ and his bride--a story that comes to its climax on the wood of a Roman cross. In the pages of Jesus the Bridegroom, dozens of familiar passages in the Bible--the Exodus, the Song of Songs, the Wedding at Cana, the Woman at the Well, the Last Supper, the Crucifixion, and even the Second Coming at the End of Time--are suddenly transformed before our eyes. Indeed, when seen in the light of Jewish Scripture and tradition, the life of Christ is nothing less than the greatest love story ever told.
Pearl is in charge of: the sad, the good, the past. Stasha must care for: the funny, the future, the bad. It's 1944 when the twin sisters arrive at Auschwitz with their mother and grandfather. In their benighted new world, Pearl and Stasha Zagorski take refuge in their identical natures, comforting themselves with the private language and shared games of their childhood. As part of the experimental population of twins known as Mengele's Zoo, the girls experience privileges and horrors unknown to others, and they find themselves changed, stripped of the personalities they once shared, their identities altered by the burdens of guilt and pain. That winter, at a concert orchestrated by Mengele, Pearl disappears. Stasha grieves for her twin, but clings to the possibility that Pearl remains alive. When the camp is liberated by the Red Army, she and her companion Feliks -- a boy bent on vengeance for his own lost twin -- travel through Poland's devastation. Undeterred by injury, starvation, or the chaos around them, motivated by equal parts danger and hope, they encounter hostile villagers, Jewish resistance fighters, and fellow refugees, their quest enabled by the notion that Mengele may be captured and brought to justice within the ruins of the Warsaw Zoo. As the young survivors discover what has become of the world, they must try to imagine a future within it. A superbly crafted story, told in a voice as exquisite as it is boundlessly original, Mischling defies every expectation, traversing one of the darkest moments in human history to show us the way toward ethereal beauty, moral reckoning, and soaring hope. "One of the most harrowing, powerful, and imaginative books of the year"-Anthony Doerr about twin sisters fighting to survive the evils of World War II.
A young Orthodox Jewish girl embarks on a fantastical adventure in this acclaimed graphic novel for preteens—“a terrific story, told with skill” (Publishers Weekly, starred review). Spunky, strong-willed eleven-year-old Mirka Herschberg isn’t interested in knitting lessons from her stepmother, or how-to-find-a-husband advice from her sister, or you-better-not warnings from her brother. There’s only one thing she does want: to fight dragons! Granted, no dragons have been breathing fire around Hereville, the Orthodox Jewish community where Mirka lives. But that doesn’t stop the plucky girl from honing her skills by fearlessly stands up to local bullies. She battles a very large, very menacing pig. But when she boldly accepts a challenge from a mysterious witch, Mirka might finally get her very own dragon-slaying sword! All she has to do is find—and outwit—the giant troll who’s got it! A delightful mix of fantasy, adventure, cultural traditions, and preteen commotion, Hereville will captivate middle-school readers with its exciting visuals and entertaining new heroine.
The story of the notorious Jewish gangster who ascended from impoverished beginnings to the glittering Las Vegas strip "[A] brisk-reading chronicle of Siegel’s life and crimes."—Tom Nolan, Wall Street Journal "Fast-paced and absorbing. . . . With a keen eye for the amusing, and humanizing detail, [Shnayerson] enlivens the traditional rise-and-fall narrative."—Jenna Weissman Joselit, New York Times Book Review In a brief life that led to a violent end, Benjamin “Bugsy” Siegel (1906–1947) rose from desperate poverty to ill‑gotten riches, from an early‑twentieth‑century family of Ukrainian Jewish immigrants on the Lower East Side to a kingdom of his own making in Las Vegas. In this captivating portrait, author Michael Shnayerson sets out not to absolve Bugsy Siegel but rather to understand him in all his complexity. Through the 1920s, 1930s, and most of the 1940s, Bugsy Siegel and his longtime partner in crime Meyer Lansky engaged in innumerable acts of violence. As World War II came to an end, Siegel saw the potential for a huge, elegant casino resort in the sands of Las Vegas. Jewish gangsters built nearly all of the Vegas casinos that followed. Then, one by one, they disappeared. Siegel’s story laces through a larger, generational story of eastern European Jewish immigrants in the early‑ to mid‑twentieth century.