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The caste system has conventionally been perceived by scholars as a hierarchy based on the binary opposition of purity and pollution. Challenging this position, leading sociologist Dipankar Gupta argues that any notion of a fixed hierarchy is arbitrary and valid only from the perspective of the individual castes. The idea of difference, and not hierarchy, determines the tendency of each caste to keep alive its discrete nature and this is also seen to be true of the various castes which occupy the same rank in the hierarchy. It is, in fact, the mechanics of power, both economic and political, that set the ground rules for caste behaviour, which also explains how traditionally opposed caste groups find it possible to align in the contemporary political scenario. With the help of empirical evidence from states like Bihar, Maharashtra and Uttar Pradesh, the author illustrates how any presumed correlations between caste loyalties and voting patterns are in reality quite invalid. Provocative and finely argued, Interrogating Caste is a remarkable work that provides fresh insight into caste as a social, political and economic reality.
It is widely believed that, because of its exceptional social development, the caste system in colonial Bengal differed considerably from the rest of India. Through a study of the complex interplay between caste, culture and power, this book convincingly demonstrates that Bengali Hindu society preserved the essentials of caste discrimination in colonial times, even while giving the outward appearance of having changed. Using empirical data combined with an impressive array of secondary sources, Dr Bandyopadhyay delineates the manner in which Hindu caste society maintained its cultural hegemony and structural cohesion. This was primarily achieved by frustrating reformist endeavours, by co-opting the challenges of the dalit, and by marginalising dissidence. It was through such a process of constant negotiation in the realm of popular culture, argues the author, that this oppressive social structure and its hierarchical ideology and values have survived. Starting with an examination of the relationship between caste and power, the book examines early cultural encounters between `high' Brahmanical tradition and the more egalitarian `popular' religious cults of the lower castes. It moves on to take a close look at the relationship between caste and gender showing the reasons why the reform movement for widow remarriage failed. It ends with an examination of the Hindu `partition' campaign, which appropriated dalit autonomous politics and made Hinduism the foundation of an emergent Indian national identity. Sekhar Bandyopadhyay breaks with many of the assumptions of two important schools of thought - the Dumontian and the subaltern - and takes instead a more nuanced approach to show how high caste hegemony has been able to perpetuate itself. He thus takes up issues which go to the heart of contemporary problems in India's social and political fabric. This important and original contribution will be widely welcomed by historians, sociologists and political scientists.
This book identifies new formations of race, racism and ethnicity at the intersection of neoliberalism, security, urban governance and the law through a comparative, international analysis of police organizations and practices. It pushes analytical and theoretical boundaries by examining racialization and ethnicization in locations where the topic is politically taboo, such as in China, India and France, and where racial and ethnic hierarchies have supposedly been banished to the past, as in Bosnia and South Africa. This book also examines police and security services not as mere artefacts of state authority or the prerogatives of capitalist development, but as relatively autonomous and uniquely productive intersections of new kinds of state, social and cultural formations that are remaking race, embodiment, fear and control on their own terms. This book was published as a special issue of Ethnic and Racial Studies.
How the language of “merit” makes caste privilege invisible in contemporary India. Just as Americans least disadvantaged by racism are most likely to endorse their country as post‐racial, Indians who have benefited from their upper-caste affiliation rush to declare their country post‐caste. In The Caste of Merit, Ajantha Subramanian challenges this comfortable assumption by illuminating the controversial relationships among technical education, caste formation, and economic stratification in modern India. Through in-depth study of the elite Indian Institutes of Technology (IITs)—widely seen as symbols of national promise—she reveals the continued workings of upper-caste privilege within the most modern institutions. Caste has not disappeared in India but instead acquired a disturbing invisibility—at least when it comes to the privileged. Only the lower castes invoke their affiliation in the political arena, to claim resources from the state. The upper castes discard such claims as backward, embarrassing, and unfair to those who have earned their position through hard work and talent. Focusing on a long history of debates surrounding access to engineering education, Subramanian argues that such defenses of merit are themselves expressions of caste privilege. The case of the IITs shows how this ideal of meritocracy serves the reproduction of inequality, ensuring that social stratification remains endemic to contemporary democracies.
Gale Researcher Guide for: The Evolution of the Caste System in Early India is selected from Gale's academic platform Gale Researcher. These study guides provide peer-reviewed articles that allow students early success in finding scholarly materials and to gain the confidence and vocabulary needed to pursue deeper research.
This edited volume brings together a range of scholars to reflect on the varied ways in which caste is manifested and experienced in social life. Each chapter draws on different methods and approaches but all consider lived experiences and experiential narrations. Considering Guru and Sarukkai’s path-breaking work on ‘Experience, Caste and the Everyday Social’ (2019), this volume applies the insights of the theories to multiple settings, issues and communities. Unique to this volume, Brahmin and other dominant castes' experiences are considered, rather than simply focusing on the lives of oppressed castes (Dalits). Analysis of cross-caste friendships or romances and marriages, furthermore, brings out the intimate and ingrained aspects of caste. Taken together, therefore, the contributions in this volume offer rich insights into caste and its consciousness within the framework of everyday experiences.
The identity politics of the householder Naths (Yogis), on the one hand, is one of the oldest and most persistent identity assertions in Bengal and Assam. On the other, for an array of reasons, the identity assertion of the householder Naths of Bengal and Assam has failed to draw academic curiosity so far. Since the late nineteenth century, a segment of the Naths, largely educated and elite, has been crafting their identity as Brahman grounded on their “origin myth”, negotiating with the British colonial administration through different census enumerations, as well as internal social reforms. One of the primary reasons for their current lagging is that the Naths never politicised their identity and demands, and did not mobilise themselves in the democratic political arena.
Following independence, the Nehruvian approach to socialism in India rested on three pillars: secularism and democracy in the political domain, state intervention in the economy, and diplomatic non-alignment mitigated by pro-Soviet leanings after the 1960s. These features defined a distinct "Indian model," if not the country's political identity. From this starting point, Christophe Jaffrelot traces the transformation of India throughout the latter half of the twentieth century, particularly the 1980s and 90s. The world's largest democracy has sustained itself by embracing not only the vernacular politicians of linguistic states, but also Dalits and "Other Backward Classes," or OBCs. The simultaneous--and related--rise of Hindu nationalism has put minorities--and secularism--on the defensive. In many ways the rule of law has been placed on trial as well. The liberalization of the economy has resulted in growth, yet not necessarily development, and India has acquired a new global status, becoming an emerging power intent on political and economic partnerships with Asia and the West. The traditional Nehruvian system is giving way to a less cohesive though more active India, a country that has become what it is against all odds. Jaffrelot maps this tumultuous journey, exploring the role of religion, caste, and politics in determining the fabric of a modern democratic state.
Caste is a contested terrain in India’s society and polity. This book explores contemporary realities of caste in rural and urban India. It examines questions of untouchability, citizenship, social mobility, democratic politics, corporate hiring and Dalit activism. Using rich empirical evidence from the field across Punjab, Uttar Pradesh, Delhi and other parts of north India, this volume presents the reasons for the persistence of caste in India from a new perspective. The book offers an original theoretical framework for comparative understandings of the entrenched social differences, discrimination, inequalities, stratification, and the modes and patterns of their reproduction. This second edition, with a new Introduction, delves into why caste continues to matter and how caste-based divisions often tend to overlap with the emergent disparities of the new economy. A delicate balance of lived experience and hard facts, this persuasive work will serve as essential reading for students and teachers of sociology and social anthropology, social exclusion and discrimination studies, political science, development studies and public policy.
This book challenges the prevalent assumptions of caste, hierarchy and social mobility in pre-colonial and colonial Bengal. It studies the writings of colonial ethnographers, Orientalist scholars, Christian missionaries and pre-colonial literary texts like the Mangalkavyas to show how the concept of caste emerged and argues that the jati order in Bengal was far from being a rigidly reified structure, but one which had room for spatial and social mobility. The volume highlights the processes through which popular myths and beliefs of the lower caste orders of Bengal were Sanskritized. It delineates the linkages between sedantized peasant culture and the emergence of new agricultural castes in colonial Bengal. Moreover, the author discusses a wide spectrum of issues like marginality and hierarchy, the spread of Brahmanical hegemony, the creation of deities and the process of Sanskritization, popular Saivism, the cult of Manasa in Bengal and the revolt of 1857 and the caste question. Rich in archival sources, this book will be an essential read for scholars and researchers of colonial history, Indian history, political sociology, caste studies, exclusion studies, cultural studies, social history, cultural history and South Asian studies, especially those interested in undivided Bengal.