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The essays in this collection explore representations of and responses to sexual violence over the course of the long eighteenth century. Contributors examine the underlying ideologies that spawned these representations, confronting the social, political, legal and aesthetic conditions of the day.
Representations of violence surround us in everyday life – in news reports, films and novels – inviting interpretation and raising questions about the ethics of viewing or reading about harm done to others. How can we understand the processes of meaning-making involved in interpreting violent events and experiences? And can these acts of interpretation themselves be violent by reproducing the violence that they represent? This book examines the ethics of engaging with violent stories from a broad hermeneutic perspective. It offers multidisciplinary perspectives on the sense-making involved in interpreting violence in its various forms, from blatant physical violence to less visible forms that may inhere in words or in the social and political order of our societies. By focusing on different ways of narrating violence and on the cultural and paradigmatic forms that govern such narrations, Interpreting Violence explores the ethical potential of literature, art and philosophy to expose mechanisms of violence while also recognizing their implication in structures that contribute to or benefit from practices of violence.
This book integrates the problem of violence into a larger framework, showing how economic and political behavior are closely linked.
The remains of past people are a testament to their lived experiences and of the environment in which they lived. Synthesising the latest research, this book critically examines the sources of evidence used to understand and interpret violence in bioarchaeology, exploring the significant light such evidence can shed on past hierarchies, gender roles and life courses. The text draws on a diverse range of social and clinical science research to investigate violence and trauma in the archaeological record, focussing on human remains. It examines injury patterns in different groups as well as the biological, psychological and cultural factors that make us behave violently, how our living environment influences injury and violence, the models used to identify and interpret violence in the past, and how violence is used as a social tool. Drawing on a range of case studies, Redfern explores new research directions that will contribute to nuanced interpretations of past lives.
Published in English for the first time, this is a seminal work by an original and creative analytical thinker. Piera Aulagnier's The Violence of Interpretation bridges the work of Winnicott and Lacan, putting forward a theory of psychosis based on children's early experiences. The author's analysis of the relationship between the other's communications and the infant's psychic experience. and of the pre-verbal stage of development of unconscious fantasy starting from the 'pictogram', have fundamental implications for the psychoanalytic theory of development. She developed Lacan's ideas to enable the treatment of severe psychotic states. Containing detailed discussion of clinical material, and written in the author's precise yet provocative style, The Violence of Interpretation is a welcome addition to the New Library of Psychoanalysis.
Weaving anthropological and philosophical reflections on the ordinary into her analysis, Das points toward a new way of interpreting violence in societies and cultures around the globe.
"This book examines the field of medical interpreting. It also provides a holistic view on medical interpreting and addresses the educational, ethical, pedagogical, and specialized aspects of medical interpreting"--Provided by publisher.
One of the critical issues in interreligious relations today is the connection, both actual and perceived, between sacred sources and the justification of violent acts as divinely mandated. Fighting Words makes solid text-based scholarship accessible to the general public, beginning with the premise that a balanced approach to religious pluralism in our world must build on a measured, well-informed response to the increasingly publicized and sensationalized association of terrorism and large-scale violence with religion. In his introduction, Renard provides background on the major scriptures of seven religious traditions—Jewish, Christian (including both the Old and New Testaments), Islamic, Baha’i, Zoroastrian, Hindu, and Sikh. Eight chapters then explore the interpretation of select facets of these scriptures, focusing on those texts so often claimed, both historically and more recently, as inspiration and justification for every kind of violence, from individual assassination to mass murder. With its nuanced consideration of a complex topic, this book is not merely about the religious sanctioning of violence but also about diverse ways of reading sacred textual sources.
This edited book examines the role of interpreting in conflict situations, bringing together studies from different international and intercultural contexts, with contributions from military personnel, humanitarian interpreters and activists as well as academics. The authors use case studies to compare relevant notions of interpreting in conflict-related scenarios such as: the positionality of the interpreter, the ethical, emotional and security implications of their work, the specific training needed to carry out work for military and humanitarian organizations, and the relations of power created between the different stakeholders. The book will be of interest to students and scholars of translation and interpreting, conflict and peace studies, as well as conflict resolution and management.
Myanmar's recovery from half a century of military rule has been fraught. As in other religiously, culturally and linguistically heterogeneous countries where a dictatorship has loosened a tight grip, people there have wanted for democratic institutions to express and manage conflict. Under these circumstances, mundane and seemingly apolitical events sometimes unfold into moments of intense violence. Interpreting Communal Violence in Myanmar addresses one such violent chapter in Myanmar's recent past: the communal violence that shook the country between 2012 and 2014. The violence, most of it involving Buddhists attacking Muslims, ranged from localised, fleeting, inter-group melees, to large scale, apparently well-organised, state-supported killing and destruction of property of a targeted community, running over a number of days. The book's seven chapters comprise a response to the violence by a group of Myanmar and Southeast Asia experts. Their contributions trace the histories and contemporary features of the violence, and the legal and political arrangements that made it possible. Their interpretations, while specific to Myanmar, also contribute to broader debate about the characteristics, causes and consequences of communal violence generally. The chapters were originally published as a special issue in the Journal of Contemporary Asia.