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This volume departs from conventional historiography concerned with colonialism in the Malay world, by turning to the use of knowledge generated by European presence in the region. The aim here is to map the ways in which European observers and scholars interpreted the ethnic, linguistic and cultural diversity which has been seen as a hallmark of Southeast Asia. With a chronological scope of the eighteenth to the early twentieth century, contributors examine not only European writing on the Malay world, but the complex origins of various forms of knowledge, dependent on local agency but always closely intertwined with contemporary metropolitan scientific and scholarly ideas. Knowledge of the peoples, languages and music of the Malay world, it is argued, came to inform and shape European scholarship within a variety of areas, such as Enlightenment science and anthropology, ideas of human progress, philological theory, ethnomusicology and emerging theories of race. But this volume also contributes to ongoing debates within the region, by discussing ideas about the Malay language and definitions of ‘Malayness’. The last chapters of the book present a reversed viewpoint, in examinations of how local cultural forms, theatrical traditions and literature were reshaped and given new meaning through encounters with cosmopolitanism and perceived modernity. This book was previously published as a special issue of Indonesia and the Malay World.
The phenomenon of 'sacred text' has undergone radical deconstruction in recent times, reflecting how religion has broken out of its traditional definitions and practices, and how current literary theories have influenced texts inside the religious domain and beyond. Reading Spiritualities presents both commentary and vivid examples of this evolution, engaging with a variety of reading practices that work with traditional texts and those that extend the notion of 'text' itself. The contributors draw on a range of textual sites such as an interview, Caribbean literature, drama and jazz, women's writings, emerging church blogs, Neopagan websites, the reading practices of Buddhist nuns, empirical studies on the reading experiences of Gujarati, Christian and post-Christian women, Chicana short stories, the mosque, cinema, modern art and literature. These examples open up understandings of where and how 'sacred texts' are emerging and being reassessed within contemporary religious and spiritual contexts; and make room for readings where the spiritual resides not only in the textual, but in other unexpected places. Reading Spiritualities includes contributions from Graham Holderness, Ursula King, Michael N. Jagessar, David Jasper, Anthony G. Reddie, Michèle Roberts, and Heather Walton to reflect and encourage the interdisciplinary study of sacred text in the broad arena of the arts and social sciences. It offers a unique and well-focused 'snapshot' of the textual constructions and representations of the sacred within the contemporary religious climate - accessible to the general reader, as well as more specialist interests of students and researchers working in the crossover fields of religious, theological, cultural and literary studies.
This edited volume offers a collection of papers that present a comparative analysis of the development of Shari’a in countries with Muslim minorities, such as America, Australia, Germany, and Italy, as well as countries with Muslim majorities, such as Malaysia, Bangladesh, Turkey, and Tunisia. The Sociology of Shari’a provides a global analysis of these important legal transformations and analyzesthe topic from a sociological perspective. It explores examples of non-Western countries that have a Muslim minority in their populations, including South Africa, China, Singapore, and the Philippines. In addition, the third part of the book includes case studies that explore some ground-breaking theories on the sociology of Shari’a, such as the application of Black, Chambliss, and Eisenstein’s sociological perspectives.
We are playing relatives offers a comprehensive survey of literary writing in the Malay language. It starts with the playful evocations of language and reality in the Hikayat Hang Tuah, a work that circulated on the Malay Peninsula in the eighteenth century, and follows the Malay literary impulse up to the beginning of the twenty-first century, a time when the dominant notions of Malay literature seem to fade away in the cyberspace created on the island of Java, and the Hikayat Hang Tuah's play and dance on the sounds of Malay words seem to be infused with a new vitality. We are playing relatives covers a highly heterogeneous group of texts published over a long period of time in many places in Southeast Asia. The book is organized around a discussion of related texts that are crucial in the rise of the notion of 'Malay literature'.
In June 1959, the British established the office of Yang di-Pertuan Negara (He Who is Made Lord) to replace the colonial governorship and represent Queen Elizabeth II in Singapore. Muhammad Suhail explores the divergent attempts to invest meaning in the Yang di-Pertuan Negara. In doing so, he weaves a rich story about the contesting ideas of sovereignty during the global age of decolonization. He Who is Made Lord is a captivating take on Singapore’s emergence as a postcolonial nation, providing a gateway into the island’s past as part of the Malay World, the British Empire and the Commonwealth of Nations. "The Yang di-Pertuan Negara is a subject that has received only passing mentions in the Singapore Story. This book is the first detailed study to reveal not only the politics of its creation but also the cultural significance of the office. By delving into its multifaceted meanings, this insightful account offers readers a fascinating treatise on the office’s connection with the momentous final years of British rule in the colony and Singapore’s brief interlude in Malaysia." -- Associate Professor Albert Lau, Department of History, National University of Singapore "The end of the British Empire wrought considerable change across the globe, but it also left many legacies and questions such as what or who would replace the omnipotent Crown. He Who is Made Lord examines the neglected but fascinating story of how Singapore grappled with this issue, which was more delicate, nuanced and far reaching than most supposed. Muhammad Suhail has made an original, well-researched, and valuable study of the position of Head of State in Singapore during the last stages of colonialism and shows vividly that far from being of ceremonial or administrative interest, it touched on wider and deeper issues in Singaporean and Southeast Asian history and society, reflecting tensions of identity and hopes for the future." -- Dr Harshan Kumarasingham, School of Social and Political Science, University of Edinburgh "In this ground-breaking book, Muhammad Suhail has meticulously scoured, scrutinized, and synthesized archival official records, newspaper articles, government publications, pictures, and websites to peel and expose the many layers of the hitherto overlooked office of the Yang di-Pertuan Negara of Singapore to reveal the contradictions, contestations, and constructions of the created office in the context of the tumultuous period of decolonization. Suhail also has laid bare the complex personality of the man who held this office, Yusof Ishak, exposing the myriad of faces, appearances, and roles he represented and was made to represent, appreciating his triumphs and weaknesses, but most importantly, humanizing him." -- Associate Professor Sher Banu A.L. Khan, Department of Malay Studies, National University of Singapore
The first volume to explore Muslim piety as a form of economy, this book examines specific forms of production, trade, regulation, consumption, entrepreneurship and science that condition – and are themselves conditioned by – Islamic values, logics and politics. With a focus on Southeast Asia as a site of significant and diverse integration of Islam and the economy – as well as the incompatibilities that can occur between the two – it reveals the production of a Muslim piety as an economy in its own right. Interdisciplinary in nature and based on in-depth empirical studies, the book considers issues such as the Qur’anic prohibition of corruption and anti-corruption reforms; the emergence of the Islamic economy under colonialism; ‘halal’ or ‘lawful’ production, trade, regulation and consumption; modesty in Islamic fashion marketing communications; and financialisation, consumerism and housing. As such, it will appeal to scholars of sociology, anthropology and religious studies with interests in Islam and Southeast Asia.
This volume, published in honor of the occasion of David Pilbeam's 65th birthday, covers major topics in human, primate, and mammalian evolution, mostly from the Miocene to the present. The papers emphasize novel interpretations of several key areas of longstanding interest and importance, including Miocene biogeography and hominoid evolution, the origins of hominids, and new interpretations of the hominid fossil record. In terms of content, most of the papers tackle key issues in the evolution of hominoids and hominids in terms of systematic paleoenvironmental and behavioral questions. More broadly, however, the papers explore the epistemological problems of how one interprets the past from the available data.
Anthropology and the New Cosmopolitanism inaugurates a new, situated, cosmopolitan anthropology. It examines the rise of postcolonial movements responsive to global rights movements, which espouse a politics of dignity, cultural difference, democracy, dissent and tolerance. The book starts from the premise that cosmopolitanism is not, and never has been, a 'western', elitist ideal exclusively. The book's major innovation is to show the way cosmopolitans beyond the North--in Papua New Guinea, Indonesia and Malaysia, India, Africa, the Middle East and Mexico--juggle universalist commitments with roots in local cultural milieus and particular communities. Anthropology and the New Cosmopolitanism breaks new ground in theorizing the role of social anthropology as a discipline that engages with the moral, economic, legal and political transformations and dislocations of a globalizing world. It introduces the reader to key debates surrounding cosmopolitanism in the social sciences, and is written clearly and accessibly for undergraduates in anthropology and related subjects.
DK's highly regarded, eye-catching, and comprehensive cartography is presented in classic form in this fully updated geographic tome, the second edition of Complete Atlas of the World. All maps enjoy a full double-page spread, maximizing the space for geographic information. The continents are broken down into 330 carefully selected map areas reflecting a meaningful division of the modern world. A section on thought-provoking global topics and an index of 100,000 placenames support the core atlas. This atlas is has been structured into four sections. The first section is a world overview, containing a stimulating series of global thematic maps which explore Earth's place in the universe, its physical forms and processes, the living world, and the human condition. The second section comprises the main atlas, examined in a series of 330 maps, including more than 100 city plans. In section three, all 195 countries of the world are presented along with up-to-date geopolitical facts. In the fourth and final section, a clearly styled index of all 100,000 placenames is provided.