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This book is a timely addition to debates and explorations on the epistemological relevance of African proverbs, especially with growing calls for the decolonisation of African curricula. The editors and contributors have chosen to reflect on the diverse ways of being and becoming African as a permanent work in progress by drawing inspiration from Chinua Achebe's harnessing of the effectualness of oratory, especially his use of proverbs in his works. The book recognises and celebrates the fact that Achebe's proverbial Igbo imaginations of being and becoming African are compelling because they are instructive about the lives, stories, struggles and aspirations of the rainbow of people that make up Africa as a veritable global arena of productive circulations, entanglements and compositeness of being. The contributions foray into how claims to and practices of being and becoming African are steeped in histories of mobilities and a myriad of encounters shaped by and inspiring of the competing and complementary logics of personhood and power that Africans have sought and seek to capture in their repertoires of proverbs. The task of documenting African proverbs and rendering them accessible in the form of a common hard currency with fascinating epistemological possibilities remains a challenge yearning for financial, scholarly, social and political attention. The book is an important contribution to John Mbiti's clarion call for an active and sustained interest in African proverbs.
This paper generally lends support to the arguments advanced by Awonusi (1989, 1990, 2004) and others in favour of an endornormative as opposed to an exonormative standard for English pronunciation in Nigeria. They include the fact that the existing, exonormative standard, British Received Pronunciation (RP), has undergone and is still undergoing changes in its homeland, and is not homogeneous. The heightened social mobility of today’s world perhaps works against the demarcation and homogenization of language varieties, and this is all the more true of the varieties or lects that have been proposed for Nigerian English when these are related, more or less explicitly, to educational attainment. Major attention is given in the paper to a schema of basilect, mesolect, and acrolect presented by Ugorji (2010), with a focus on his account of vowels and his presentation of a mechanism derived from optimality theory for evaluating vowels in contention. The basilect and the mesolect are found to be so close to each other that they might be combined. There would then be just two varieties. In contrast, the acrolect is close to British RP, albeit with many variants due to the conflict of two standardising forces, i.e. British RP and the basilect-mesolect. The vowel system of an officially adopted endonormative standard – ‘Nigerian RP’ – would mainly be the same as that of British RP, but the optimality mechanism could be employed to give preference to some of the Nigerian variants for inclusion in it.
... this collection ponders on the ways language and literature have integrated other disciplines and how these disciplines have imprinted themselves on these two. It constitutes a diverse and rich compendium on what happens when language and literature not only reach out to each other but to other disciplines as well. It is thus a concrete appraisal of the interactions amongst and between disciplines. Nfor Sessekou Professor Edward Oben Ako
Tremper Longman III and Peter E. Enns edit this collection of 148 articles by over 90 contributors on Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Ruth and Esther.
Tremper Longman III and Peter E. Enns edit this collection of 148 articles by over 90 contributors on Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Ruth and Esther.
Mieder introduces this survey with an examination of what characterizes American proverbs, what are their origins, and how they have spread internationally with the expansion of America's political role. He then turns to the origins and varied historical uses of what has become the defining proverb of American democracy, "government of the people, by the people, for the people." The employment of proverbs had no brighter exponent among the nation's founding generation than Abigail Adams, who was not without influence despite the exclusion from political office of women. As they have for so much, her abundant letters provide rich sources for politically charged proverbs. Though it is especially associated with Abraham Lincoln, "a house divided against itself cannot stand" is a biblical proverb that has proven of wide value as a political expression. Frederick Douglass's proverbial prowess paralleled that of his contemporary Lincoln, and he employed it effectively in his battle for civil rights. Given proverbs' enduring role in American politics, it is an interesting exercise to compare how United States presidents have employed them in their inaugural addresses, which have produced such gems as John F. Kennedy's "ask not" dictum. The bonds Franklin Roosevelt and Winston Churchill formed through the World War II alliance were expressed in the proverbial language that frequently enlivened their correspondence. Having addressed these aspects of the proverb in American politics, Mieder winds up by considering the sociopolitical significance of the ambiguous proverb "good fences make good neighbors."