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This book shows how the traditional concerns of political theory push it increasingly into the study of international relations. This is done, first, by demonstrating how many of the issues usually dealt with by political theory, such as democracy and justice, arise within an increasingly global context and, secondly, by considering how international issues, such as colonialism and war, are best illuminated by building on the work of political theorists. The book suggests that political theory and international relations theory can now both be successfully engaged in as a joint enterprise only.
Boucher uses ideas of Western philosophy's most significant thinkers to trace the history of political theory in international relations. He ends by showing how theories compare with and extend the themes addressed by their predecessors.
Global Limits challenges both the current proliferation of Kantian readings of international affairs and the theoretical foundation Kant is presumed to provide the discipline. By thoroughly examining Kant's writings on politics, history, and ethics within the context of his larger philosophical project, Franke demonstrates that Kant's approach to international politics flatly contradicts many of the debates on which the modern discipline of International Relations rests. Paying specific attention to Kant's philosophy of judgment and the geopolitical vision one may draw from it, Franke concludes that scholars must give up the universal limits offered by concepts such as the international, world, or global, in favor of a far less certain and much more open interpretive framework emphasizing the political.
This book seeks to offer a general interpretation and critique of both methodlogical and substantive aspects of International theory.
Mainstream international relations continues to assume that the world is governed by calculable risk based on estimates of power, despite repeatedly being surprised by unexpected change. This ground breaking work departs from existing definitions of power that focus on the actors' evolving ability to exercise control in situations of calculable risk. It introduces the concept of 'protean power', which focuses on the actors' agility as they adapt to situations of uncertainty. Protean Power uses twelve real world case studies to examine how the dynamics of protean and control power can be tracked in the relations among different state and non-state actors, operating in diverse sites, stretching from local to global, in both times of relative normalcy and moments of crisis. Katzenstein and Seybert argue for a new approach to international relations, where the inclusion of protean power in our analytical models helps in accounting for unforeseen changes in world politics.
Ethical constraints on relations among individuals within and between societies have always reflected or invoked a higher authority than the caprices of human will. For over two thousand years Natural Law and Natural Rights were the constellations of ideas and presuppositions that fulfilled this role in the west, and exhibited far greater similarities than most commentators want to admit. Such ideas were the lens through which Europeans evaluated the rest of the world. In his major new book David Boucher rejects the view that Natural Rights constituted a secularisation of Natural Law ideas by showing that most of the significant thinkers in the field, in their various ways, believed that reason leads you to the discovery of your obligations, while God provides the ground for discharging them. Furthermore, the book maintains that Natural Rights and Human Rights are far less closely related than is often asserted because Natural Rights never cast adrift the religious foundationalism, whereas Human Rights, for the most part, have jettisoned the Christian metaphysics upon which both Natural Law and Natural Rights depended. Human Rights theories, on the whole, present us with foundationless universal constraints on the actions of individuals, both domestically and internationally. Finally, one of the principal contentions of the book is that these purportedly universal rights and duties almost invariably turn out to be conditional, and upon close scrutiny end up being 'special' rights and privileges as the examples of multicultural encounters, slavery and racism, and women's rights demonstrate.
This book assesses the impact of the work of Chris Brown in the field of International Political Theory. The volume engages with general issues of IPT as well as basic issues such as the use and role of practical reasoning and presents a nuanced understanding about issues regarding the legitimacy of war and violence. It explores questions that pertain to human rights, morality, and ethics, and generally an outlook for devising a ‘better’ world. The project is ideal for audiences with interest in International Relations, Ethics and Morality Studies and International Political Theory.
A collection of essays on the politics of boundaries, this book addresses a broad range of cases, some geographical, some legal, and some involving less tangible practices of inclusion and exclusion. The book begins by exploring the boundary between modern Western forms of international relations and their constitutive outsides. Beyond this, the author engages with relations between subjectivity and security, security and nature, social movements and a world politics, as well as the politics of spatiotemporal dislocation. Two chapters address the work of Thomas Hobbes and Max Weber as exemplary accounts of the relationship between boundaries and the constitution of modern forms of politics. Each chapter speaks not only to the politics of specific boundary practices, but also to the limits within which modern politics has been shaped in relation to claims about spatiality, temporality, sovereignty and subjectivity. In this way, the book draws attention to a pervasive account of a scalar order of higher and lower that has shaped more familiar distinctions between internality and externality. Offering an analysis of the relation between concepts of internationalism, imperialism and exceptionalism, as well as the implications of spatiotemporal dislocation for claims about democracy, the book links contemporary claims about the transformation of boundaries to various ways in which political life is said to be in crisis and in need of novel forms of critique. Brought up to date by a new and extensive introductory essay and an assessment of the status of political judgement after 9/11, this book is essential reading for students and scholars of politics, international relations, political theory and political sociology.
This book provides a fascinating and critical overview of the study of political subjects within English universities in the mid-twentieth-century, and the strengths and weaknesses of certain patterns of thinking.
The word ‘rationality’ and its cognates, like ‘reason’, have multiple contexts and connotations. Rational calculation can be contrasted with rational interpretation. There is the rationality of proof and of persuasion, of tradition and of the criticism of tradition. Rationalism (and rationalists) can be reasonable or unreasonable. Reason is sometimes distinguished from revelation, superstition, convention, prejudice, emotion, and chance, but all of these also involve reasoning. In politics, three views of rationality – economic, moral, and historical – have been especially important, often defining approaches to politics and political theory such as utilitarianism and rational choice theory. These approaches privilege positive or natural law, responsibilities, or human rights, and emphasize the importance of culture and tradition, and therefore meaning and context. This book explores the understanding of rationality in politics and the relations between different approaches to rationality. Among the topics considered are the limits of rationality, the role of imagination and emotion in politics, the meaning of political realism, the nature of political judgment, and the relationship between theory and practice. This book was originally published as a special issue of Global Discourse.