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rofessor Gilpin uses history, sociology, and economic theory to identify the forces causing change in the world order.
There is every indication that the international system is undergoing a period of significant transformation. The substantially higher growth rates of the emerging-market economies in comparison with those of the developed economies are changing the global distribution of power. Studies project that if economic trends are not reversed in the coming years, China will surpass the US and become the world’s largest economy, India will emerge in Japan’s place as the third-largest economy and Brazil will outpace Germany as the fifth-largest. This book underscores the complexity of forecasting international politics and proceeds cautiously to investigate the questions of change and continuity, examining several actors with respect to multiple issues and across different levels of analysis. Taken as a whole, this collection of essays offers a series of snapshots of different aspects, and from varying angles, of an international system in motion.
International Politics and Institutions in Time is the definitive exploration, by a group of leading international relations scholars, of the contribution of the historical institutionalism tradition for the study of international politics. Historical institutionalism is a counterpoint to the rational choice and sociological traditions of analysis in the study of international institutions, bringing particular attention to how timing and sequence of past events, path dependence, and other processes impact distributions of global power, policy choices, and the outcome of international political battles. This book places particular emphasis on the sources of stability and change in major international institutions, such as those shaping state sovereignty and global governance, including in the areas of international organization, law, political economy, human rights, environment, and security. Featuring work by pioneering scholars, the volume is the most comprehensive collection to date on historical institutionalism in IR. It is projected to be of interest to multiple audiences including the international relations community, to historians, especially as that field is experiencing its own 'international' and 'global' turns, as well as sociologists and economists who work on institutions and international affairs.
This edited volume analyses different forms of resistance against international institutions and charts their success or failure in changing the normative orders embodied in these institutions. Non-state groups and specific states alike advocate alternative global politics, at the same time finding themselves demonized as pariahs and outlaws who disturb established systems of governance. However, over time, some of these actors not only manage to shake off such allegations, but even find their normative convictions accepted by international institutions. This book develops an innovative conceptual framework to understand and explain these processes, using seven cases studies in diverse policy fields; including international security, health, migration, religion and internet politics. This framework demonstrates the importance of coalition-building and strategic framing in order to form a successful resistance and bring change in world politics.
Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as 'cultures of anarchy', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.
This volume brings together leading scholars to analyse the central issues of power, order, and change in world politics.
What is time and how does it influence our knowledge of international politics? For decades International Relations (IR) paid little explicit attention to time. Recently this began to change as a range of scholars took an interest in the temporal dimensions of politics. Yet IR still has not fully addressed the issue of why time matters in international politics, nor has it reflected on its own use of time — how temporal ideas affect the way we work to understand political phenomena. Moreover, IR remains beholden to two seemingly contradictory visions of time: the time of the clock and a longstanding tradition treating time as a problem to be solved. International Relations and the Problem of Time develops a unique response to these interconnected puzzles. It reconstructs IR's temporal imagination by developing an argument that all times - from natural rhythms to individual temporal experience - spring from social and practical timing activities, or efforts to establish meaningful and useful relationships in complex and dynamic settings. In IR's case, across a surprisingly wide range of approaches scholars employ narrative timing techniques to make sense of confounding processes and events. This innovative account of time provides a more systematic and rigorous explanation for time in international politics. It also develops provocative insights about IR's own history, its key methodological commitments, supposedly 'timeless' statistical methods, historical institutions, and the critical vanguard of time studies. This book invites us to reimagine time, and in so doing to significantly rethink the way we approach the analysis of international politics.
As wildfires rage, pollution thickens, and species disappear, the world confronts environmental crisis with a set of global institutions in urgent need of reform. Yet, these institutions have proved frustratingly resistant to change. Introducing the concept of Temporal Focal Points, Manulak shows how change occurs in world politics. By re-envisioning the role of timing and temporality in social relations, his analysis presents a new approach to understanding transformative phases in international cooperation. We may now be entering such a phase, he argues, and global actors must be ready to realize the opportunities presented. Charting the often colorful and intensely political history of change in global environmental politics, this book sheds new light on the actors and institutions that shape humanity's response to planetary decline. It will be of interest to scholars and advanced students of international relations, international organization and environmental politics and history.
"Explores the nature of time and its implications for questions of politics, ethics, and the self. Shows how a conception of time that breaks with common sense notions of chronological order can help us rethink the understandings of identity, difference, power, resistance, and overcoming"--Provided by publisher.
As we face new challenges from climate change and the rise of populism in Western politics and beyond, there is little doubt that we are entering a new configuration of world politics. Driven by nostalgia for past certainties or fear of what is coming next, references to normalcy have been creeping into political discourse, with people either vying for a return to a past normalcy or coping with the new normal. This book traces main discourses and practices associated with normalcy in world politics. Visoka and Lemay-Hébert mostly focus on how dominant states and international organizations try to manage global affairs through imposing normalcy over fragile states, restoring normalcy over disaster-affected states, and accepting normalcy over suppressive states. They show how discourses and practices come together in constituting normalization interventions and how in turn they play in shaping the dynamics of continuity and change in world politics.