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These photographs were taken during fieldwork carried out between 1877 and 1961 by employees of what is now the Canadian Museum of Civilization. The collection consists primarily of photographs taken by James A. Teit between 1911 and 1922 for the Geological Survey of Canada.
The Nlha7kápmx people are among the original inhabitants of the Fraser, Thompson, and Nicola river valleys in southwestern British Columbia. In this collection of traditional oral narratives and legends, which have been passed from generation to generation for centuries, the elders tell the story of their people. Put together entirely by Nlha7kápmx people, Our Tellings reveals how they perceive their own history. It is their hope that through sharing these stories, they will inspire others to continue to create stories and to contribute to the cultural revitalization of Canada's Native peoples.
The Indians of Canada remains the most comprehensive works available on Canada's Indians.
The Poetics of Land and Identity is about the meaning of land for the many diverse First Nations within British Columbia. The work offers a study of the folklore and symbolic traditions within many Aboriginal regions and illustrates how these traditions emphasize the importance of orality and poetics as the defining factor in the value of land. Christine J. Elsey offers a deft, scholarly discussion of these “storyscapes,” providing us with a point of access for understanding First Nations’ perspectives on the world and their land. She provides an important alternative to the monetary, exploitative, resource-driven view of nature and land ownership and highlights the conflicts between the colonial, Western perspective of nature and the holistic view of First Nations people.
"Every once in a while, an important historical figure makes an appearance, makes a difference, and then disappears from the public record. James Teit (1864-1922) was such a figure. A prolific ethnographer and tireless Indian rights activist, Teit spent four decades helping British Columbia's Indigenous peoples in their challenge of the settler-colonial assault on their lives and territories. Yet his story is little known. At the Bridge chronicles Teit's fascinating story. From his base at Spences Bridge, British Columbia, Teit practised a participant- and place-based anthropology - an anthropology of belonging - that covered much of BC and northern Washington, Idaho, and Montana. Whereas his contemporaries, including famed anthropologist Franz Boas, studied Indigenous peoples as the last survivors of "dying cultures" in need of preservation in metropolitan museums, Teit worked with them as members of living cultures actively asserting jurisdiction over their lives and lands. Whether recording stories and songs, mapping place-names, or participating in the chiefs' fight for fair treatment, he made their objectives his own. With his allies, he produced copious, meticulous records; an army of anthropologists could not have achieved a fraction of what Teit achieved in his short life. Wendy Wickwire's beautifully crafted narrative accords Teit the status he deserves. At the Bridge serves as a long-overdue corrective, consolidating Teit's place as a leading and innovative anthropologist in his own right."--
First published in 1991, Traditional Plant Foods of Canadian Indigenous Peoples details the nutritional properties, botanical characteristics and ethnic uses of a wide variety of traditional plant foods used by the Indigenous Peoples of Canada. Comprehensive and detailed, this volume explores both the technical use of plants and their cultural connections. It will be of interest to scholars from a variety of backgrounds, including Indigenous Peoples with their specific cultural worldviews; nutritionists and other health professionals who work with Indigenous Peoples and other rural people; other biologists, ethnologists, and organizations that address understanding of the resources of the natural world; and academic audiences from a variety of disciplines.
The Borderlands of the American and Canadian Wests is the first collection of interdisciplinary essays bringing together scholars from both sides of the forty-ninth parallel to examine life in a transboundary region. The result is a text that reveals the diversity, difficulties, and fortunes of this increasingly powerful but little-understood part of the North American West. Contributions by historians, geographers, anthropologists, and scholars of criminal justice and environmental studies provide a comprehensive picture of the history of the borderlands region of the western United States and Canada. The Borderlands of the American and Canadian Wests is divided into six parts: Defining the Region, Colonizing the Frontier, Farming and Other Labor Interactions, the Borderlands as a Refuge in the Nineteenth Century, the Borderlands as a Refuge in the Twentieth Century, and Natural Resources and Conservation along the Border. Topics include the borderlands environment; its aboriginal and gender history; frontier interactions and comparisons; agricultural and labor relations; tourism; the region as a refuge for Mormons, far-right groups, and Vietnam War resisters; and conservation and natural resources. These areas show how the history and geography of the borderlands region has been transboundary, multidimensional, and unique within North America.
DICTIONARY OF INDIAN TRIBES OF THE AMERICAS - Second Edition contains information on over 1,150 tribal nations of the entire western hemisphere, from the Aleuts of the Arctic region to Onas in southern Argentina and Chile. This is a contemporary work and its intention is to bring modern day insights to the consideration of the native peoples who populate the western hemisphere. Every effort has been made to include tribes that have not been extensively covered in other publications. Modern anthropologists and historians tend to agree that there is a basic homogeneity (cultural, social, biological, or other similarities within a group) among the native peoples of the Americas that need to be considered when any of the tribes are studied. The tribal entries were written by noted local, national and international historians and anthropologists.