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Interim Judaism Jewish Thought in a Century of Crisis Michael L. Morgan Probes the impact of the 20th century on Jewish belief and practice. Confronting the challenges of the 20th century, from modernity and the Great War to the Holocaust and postmodern culture, Jewish thinkers have wrestled with such fundamental issues as redemption and revelation, eternity and history, messianism and politics. From the turn of the century through the 1920s, European Jewish intellectuals confronted alienation and the challenges of modernity by seeking secure grounds for a meaningful life. After the Holocaust and the fall of Nazism, the rich results of their thinking -- on topics such as transcendence, redemption, revelation, and politics -- were reinterpreted in an atmosphere of increasing disillusion and fragmentation. In Interim Judaism, Michael L. Morgan traces the evolution of this shift in values, as expressed in the work of social thinkers, novelists, artists, and poets as well as philosophers and theologians at the beginning and end of the century. Focusing on the problem of objectivity, the experience of the transcendent, and the relationship between redemption and politics, he argues that the outcome for contemporary Jews is a pragmatic style of religiosity that has abandoned traditional conceptions of Judaism and is searching and waiting for new ones, a condition that he describes as "interim Judaism." Michael L. Morgan is Professor of Philosophy and Jewish Studies at Indiana University, Bloomington. He is author of Platonic Piety and Dilemmas in Modern Jewish Thought (Indiana University Press). He has edited The Jewish Thought of Emil Fackenheim; Classics in Moral and Political Theory; Jewish Philosophers and Jewish Philosophy (Indiana University Press); and A Holocaust Reader: Responses to the Nazi Extermination. With Paul Franks, he has translated and edited Franz Rosenzweig: Philosophical and Theological Writings. Published with the generous support of Hebrew Union College--Jewish Institute of Religion, Cincinnati July 2001 128 pages, 5 1/2 x 8 1/4 cloth 0-253-33856-5 $35.00 L / £26.50 paper 0-253-21441-6 $15.95 s / £12.50
Until now, no critical work has touched on the Jewish dimension in Jacques Derrida's philosophical oeuvre. Ofrat notes that early Derridean works contained few, if any, references to Jewish writers, concepts, or issues. At first glance, Judaism itself, along with all other structures found in traditional Western metaphysics, would appear to have no place in Derrida's thought, but Ofrat argues that "Derrida cannot be thoroughly understood without elucidating the Jewish current running through his philosophy, right down to the scar of his circumcision." A French-Algerian Jew, Derrida broke free of the Jewish consciousness and culture of his childhood—but taught that leaving something is a precondition for recognizing its significance. Ofrat suggests that Derrida's philosophy grew from these early influences and the fragments of his Jewish identity, and he offers a comprehensive reading of Derridean writings and strong grounding in Jewish tradition. By approaching Derrida's philosophical, poetic, and artistic themes through a Jewish lens, Ofrat gives a sophisticated, subtle, entirely fresh reading of one of the most influential thinkers of the twentieth century.
This book is a consideration of major contemporary Black and Jewish understanding of God, examining how profound faith in a just God is sustained, and even strengthened, in the face of particularly horrific and long-standing evil and suffering in a community.
Resurrection of the dead represents one of the more enigmatic beliefs of Western religions to many modern readers. In this volume, C. D. Elledge offers an interpretation of some of the earliest literature within Judaism that exhibits a confident hope in resurrection. He not only aids the study of early Jewish literature itself, but expands contemporary knowledge of some of the earliest expressions of a hope that would become increasingly meaningful in later Judaism, Christianity, and Islam. Elledge focuses on resurrection in the latest writings of the Hebrew Bible, the Apocrypha, Pseudepigrapha, Dead Sea Scrolls, as well as the writings of other Hellenistic Jewish authors. He also incorporates later rabbinic writings, early Christian sources, and inscriptions, as they shed additional light upon select features of the evidence in question. This allows for a deeper look into how particular literary works utilized the discourse of resurrection, while also retaining larger comparative insights into what these materials may teach us about the gradual flourishing of resurrection within its early Jewish environment. Individual chapters balance a more categorical/comparative approach to the problems raised by resurrection (definitions, diverse conceptions, historical origins, strategies of legitimation) with a more specific focus on particular pieces of the early Jewish evidence (1 Enoch, Dead Sea Scrolls, Josephus). Resurrection of the Dead in Early Judaism, 200 BCE-CE 200 provides a treatment of resurrection that informs the study of early Jewish theologies, as well as their later reinterpretations within Rabbinic Judaism and Christianity.
This newly revised all-encompassing textbook is a guide to the history, beliefs and practice of Judaism. Beginning with the ancient Near Eastern background, it covers early Israelite history, the emergence of classical rabbinic literature and the rise of medieval Judaism in Islamic and Christian lands. It also includes the early modern period and the development of Jewry in the nineteenth and twentieth centuries. Extracts from primary sources are used throughout to enliven the narrative and provide concrete examples of the rich variety of Jewish civilization. Specially designed to assist learning, Judaism: • Introduces texts and commentaries, including the Hebrew Bible, rabbinic texts, mystical literature, Jewish philosophy and Jewish theology • Provides the skills necessary to understand these step-by-step with the help of a companion website • Explains how to interpret the major events in nearly four thousand years of Jewish history • Supports study with discussion questions on the central historical and religious issues, and includes key reading for each chapter, an extensive glossary and index • Illustrates the development of Judaism, its concepts, observances and culture, with maps, photos, paintings and engravings • Links each chapter to a free companion website at www.routledge.com/cw/cohnsherbok which provides things to think about, things to do and tips for teachers as well as other online resources
The volume, composed by excellent scholars from different academic disciplines, is a comprehensive handbook devoted to the complex relationship between modern Judaism and historical thinking in Europe, the United States, and Israel from the Enlightenment to the present. Apart from analyzing the emergence of a new scholarly historical paradigm during this period, the contributions interpret the interaction and the tensions between Jewish historiography and other disciplines such as literature, theology, sociology, and philosophy, describe the way historical consciousness was popularized and used for ideological purposes and explore the impact of different – religious or secular – identities on the historical representation of the Jewish past. A final part envisions new theoretical and methodological concepts within the field, including cultural studies and gender studies.
These essays propose “a new and richly detailed engagement between Judaism and the political” (Jewish Book World). Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology, arguing in opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition. “This collection of essays, which examines political theology from the distinct perspective of Jewish philosophy, could not be timelier or more useful for scholars and students navigating what is often viewed as very dense and difficult material.”—Claire Elise Katz, Texas A&M University