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This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social justice, and world religion during the past two thousand years and especially in the present global context. This second volume focuses on the diverse interfaith afterlives of Jesus. Moving beyond the explicitly Christian afterlives traced in volume one, this set of essays explores how Jesus has significant afterlives in Islam, Judaism, Hinduism, Ruism and Mormonism, as well as selected secular afterlives in progressive Christianity. The contributors include religion scholars from the respective traditions, as well as faith practitioners reflecting on Jesus within their own religious context. While the essays are all grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language that is accessible to interested nonspecialists.
This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social justice, and world religion during the past two thousand years and especially in the present global context. This second volume focuses on the diverse interfaith afterlives of Jesus. Moving beyond the explicitly Christian afterlives traced in volume one, this set of essays explores how Jesus has significant afterlives in Islam, Judaism, Hinduism, Ruism and Mormonism, as well as selected secular afterlives in progressive Christianity. The contributors include religion scholars from the respective traditions, as well as faith practitioners reflecting on Jesus within their own religious context. While the essays are all grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language that is accessible to interested nonspecialists.
This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social justice, and world religion during the past two thousand years and especially in the present global context. This second volume focuses on the diverse interfaith afterlives of Jesus. Moving beyond the explicitly Christian afterlives traced in volume one, this set of essays explores how Jesus has significant afterlives in Islam, Judaism, Hinduism, Ruism and Mormonism, as well as selected secular afterlives in progressive Christianity. The contributors include religion scholars from the respective traditions, as well as faith practitioners reflecting on Jesus within their own religious context. While the essays are all grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language that is accessible to interested nonspecialists.
This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social justice and world religions during the past two thousand years and especially in the present global context. This first volume focuses on selected historical afterlives of Jesus, including the Pantokrator of Byzantium and the Aryan Jesus of Nazi Germany. This collection is not an exercise in Christian apologetics, nor is it an interfaith project—except in the sense that many of the contributors are from a Christian context of some kind, while others are from other contexts. The contributors include scholars in relevant fields, as well as religious practitioners reflecting on Jesus in their own cultural and religious settings. While the essays are original work that is grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language so the information is accessible to intelligent nonspecialists.
St. Paul, the apostle to the gentiles, has bequeathed guidelines for both personal and political behavior to individual citizens and to states that have retained their relevance to humanity to this day. However, his statement in Romans 13 that “the powers-that-be are ordained of God” has been interpreted in conflicting ways, especially since the time of Martin Luther in sixteenth-century Germany. Luther’s occasional insistence that the ruler had to be obeyed unquestionably led to a political culture in Prusso-Germany that was systematized by the philosopher G. W. F. Hegel (1770–1831). His teachings gave rise to the disastrous ultra-authoritarian regimes of both Marxist-Leninism (left-wing Hegelianism) and National Socialism (right-wing Hegelianism). The author of this book, being equipped with a long training in Prusso-German history, has explained how this happened and why both Imperial Germany and the Nazi Third Reich unleashed expansionist wars and justified them with ideologies that were both hostile to Western European and transatlantic democratic, parliamentary values. The author’s familiarity with the contemporary history of both the liberal-parliamentary West Germany and the authoritarian communist East Germany has enabled him to portray the internecine German debate that was largely influenced by the remarkable ministry of the martyred Lutheran pastor Dietrich Bonhoeffer.
This collection of essays explores the impact of Jesus within and beyond Christianity, including his many afterlives in literature and the arts, social just and world religions during the past two thousand years and especially in the present global context. This third volume focuses on the diverse afterlives of Jesus within contemporary culture and the arts. Moving beyond the explicitly religious afterlives traced in the first two volumes, this set of essay traces selected afterlives of Jesus within Indigenous cultures around the Pacific, as well as in the arts and in the contested fields of gender and sexuality. The contributors include religion scholars from diverse cultural contexts, as well as faith practitioners reflecting on Jesus within their own particular context. While the essays are all grounded in critical scholarship, reflective practice, or both, they are expressed in nontechnical language that is accessible to interested nonspecialists.
Biblical scholars Timothy K. Beal and Tod Linafelt, along with an esteemed group of contributors, offer a provocative range of views on The Passion of the Christ. The book is organized in three parts. The first analyzes the film in terms of its religious foundations, including the Gospels and nonbiblical religious texts. The second group of essays focuses on the ethical and theological implications of the film's presentation of the Christian Gospel. Finally, the third section explores the film as a pop cultural phenomenon.
Dating, commitment, kids, and family--it's all hard work, and when you come from different religious backgrounds it's even harder. Jon, a Catholic writer, and Michal, a Reconstructionist rabbi, live out the challenges of an interfaith relationship everyday as husband and wife, and as parents to their daughter Sima, who is being raised Jewish. In MIXED-UP LOVE, the couple explores how interfaith relationships impact dating, weddings, holidays, raising children, and family functions--and how to not just cope, but thrive. This is an engaging and practical resource for singles who are considering dating outside their own faith, couples in interfaith relationships, relatives and friends of "mixed" couples who seek information and understanding, and parents desiring a fresh perspective. With clarity, insight, and humor, Sweeney and Woll demonstrate how to engage with your partner, family, and faith like never before.
NATIONAL BESTSELLER • A nuanced exploration of the role of religion in our lives, drawing on insights of the past to build a faith for our dangerously polarized age—from the New York Times bestselling author of The History of God Moving from the Paleolithic age to the present, Karen Armstrong details the great lengths to which humankind has gone in order to experience a sacred reality that it called by many names, such as God, Brahman, Nirvana, Allah, or Dao. Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors? Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.”
Muhammad Reconsidered rectifies the failures of scholarly attempts to understand Islam in the West and to take Islamic theology seriously. Engaging Islam from deep within the Christian tradition by addressing the question of the prophethood of Muhammad, Anna Bonta Moreland calls for a retrieval of Thomistic thought on prophecy. Without either appropriating the prophet as an unwitting Christian or reducing both Christianity and Islam to a common denominator, Moreland studies Muhammad within a Christian theology of revelation. This lens leads to a more sophisticated understanding of Islam, one that honors the integrity of the Catholic tradition and argues for the possibility in principle of Muhammad as a religious prophet. Moreland sets the stage for this inquiry through an intertextual reading of the key Vatican II documents on Islam and on Christian revelation. She then uses Aquinas's treatment of prophecy to address the case of whether Muhammad is a prophet in Christian terms. Muhammad Reconsidered examines the work of several Christian theologians, including W. Montgomery Watt, Hans Küng, Kenneth Cragg, David Kerr, and Jacques Jomier, O.P., and then draws upon the practice of analogical reasoning in the theology of religious pluralism to show that a term in one religion—in this case “prophecy”—can have purchase in another religious tradition. Muhammad Reconsidered not only is a constructive contribution to Catholic theology but also has enormous potential to help scholars reframe and comprehend Christian-Muslim relations.