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Examines an important aspect of inter-ethnic relations, namely inter-ethnic marriage, in Singapore, 'one of Southeast Asia's most ethnically heterogenous societies'. With chapters on the sociological significance, sociological factors and types of such marriage, traditional sociocultural organization and ethnic marrying-out rates, and an assessment of findings and research possibilities.
Twelve essays on the sociology of the family in Singapore in the modern period.
As discussed in this paper, fertility behaviour is determined by various factors such as ethnicity, education, income and other variables. In Singapore, ethnicity is found to be the most significant factor affecting all the four fertility-related measures, namely, the number of children ever born, desired family size, wife's age at first marriage, and current contraceptive use.
I was inspired to write Mixed MarriageInterreligious, Interracial, Interethnic through my study of the Torah and its Mitzvot that prohibit certain mixed marriages while our greatest prophet (Moshe) and King David married outside the tribe. Moshe was Judaisms greatest prophet and led his people out from Egyptian slavery. King David was Judaisms greatest King and the great-grandson from the mixed marriage of Ruth, the Moabitess and Boaz. The Messiah is prophesied to descend from King David as did Jeshua of Nazareththe Christian Messiah.
Intercultural Variation in Family Research and Theory sets forth 23 critical reviews in a 2-volume set that document the development of family research and theory in various societies around the world. Focusing on modern research while drawing on the historical roots of theoretical and methodological approaches employed in the study of family, this collection not only increases your knowledge about the status of family research in various countries, but also inspires cross-national research among researchers and scholars. The societies being studied have been grouped by region: Volume I contains the set’s Introduction and contributions from the Far East, the Baltic region, Australia, and South Africa. Volume II covers the Middle East, Western Europe, Scandinavia, and also includes the Index. The materials in these two volumes are the result of the charge given to scholars of 23 societies to review the development of family theory and research in their homelands. Their obligation was to provide an analytic report telling a story from their perspective of reality. The book’s editors now present some of the commonality of experiences and trends of the researchers and interpret country differences and similarities from their writings. Intercultural Variation in Family Research and Theory holds numerous suggestions for your investigations into the family field. You’ll find that the set adds to the body of knowledge on comparative family analysis and raises concerns and issues for future research. The questions anddressed in this book include: how gender of the investigator influences choice of research topics how funding sources shape the research agenda what influence a researcher’s career trajectory has on research topics, methods, and procedures why psychological and sociological frameworks and methodologies are commonly used in family research how political policy influences and dictates theory development and research what to do about the multitude of new questions that inevitably arise from such intercultural research
This handbook provides a global study of the classification of mixed race and ethnicity at the state level, bringing together a diverse range of country case studies from around the world. The classification of race and ethnicity by the state is a common way to organize and make sense of populations in many countries, from the national census and birth and death records, to identity cards and household surveys. As populations have grown, diversified, and become increasingly transnational and mobile, single and mutually exclusive categories struggle to adequately capture the complexity of identities and heritages in multicultural societies. State motivations for classification vary widely, and have shifted over time, ranging from subjugation and exclusion to remediation and addressing inequalities. The chapters in this handbook illustrate how differing histories and contemporary realities have led states to count and classify mixedness in different ways, for different reasons. This collection will serve as a key reference point on the international classification of mixed race and ethnicity for students and scholars across sociology, ethnic and racial studies, and public policy, as well as policy makers and practitioners.
As societies world-wide become increasingly multicultural, so the issues of identity, belonging, tolerance and racism become imperative to understand in their various forms. This book adds to the discussion by examining the interface between the lived, personal experiences of people in cross-cultural marriages and wider socio-political issues. One major contribution this book offers is that the marriages discussed are from a very broad range of cultures and classes. Amongst other issues, contributors examine: the legal and social factors influencing cross-cultural marriages; the personality factors and positive or negative stereotypes of otherness that influence spouse choice; notions of identity, gender and personhood, and definitions of difference, and how these are often tied up in emotive stereotypes; how all these factors affect the ongoing process of living together and the ability to cope; and how the children of such marriages come to terms with identity choices. This book should be highly relevant to the growing number of people in cross-cultural marriages, as well as to professionals in the fields of marriage guidance, child welfare and academics interested in ethnicity and kinship.
Drawing material from dozens of divided societies, Donald L. Horowitz constructs his theory of ethnic conflict, relating ethnic affiliations to kinship and intergroup relations to the fear of domination. A groundbreaking work when it was published in 1985, the book remains an original and powerfully argued comparative analysis of one of the most important forces in the contemporary world.
This volume compiles the latest research and theory on close relationships in the twenty-first century from multi-disciplinary and international perspectives with the intent of taking stock of the cultural, political, and legal changes that have shaped the relationship landscape. Some of the important shifts that are captured are the rise of singlehood, online dating, and cohabitation, the new importance of social media, marriage equality, and changes in gender norms. New ways of forming families and unions via adoption, assisted reproduction, and remarriage are also covered, as well as coupling across cultural, racial, religious, and national lines.
Indian Muslims form the largest ethnic minority within Singapore’s otherwise largely Malay Muslim community. Despite its size and historic importance, however, Singaporean Indian Muslims have received little attention by scholarship and have also felt side-lined by Singapore’s Malay-dominated Muslim institutions. Since the 1980s, demands for a better representation of Indian Muslims and access to religious services have intensified, while there has been a concomitant debate over who has the right to speak for Indian Muslims. This book traces the negotiations and contestations over Indian Muslim difference in Singapore and examines the conditions that have given rise to these debates. Despite considerable differences existing within the putative Indian Muslim community, the way this community is imagined is surprisingly uniform. Through discussions of the importance of ethnic difference for social and religious divisions among Singaporean Indian Muslims, the role of ‘culture’ and ‘race’ in debates about popular religion, the invocation of language and history in negotiations with the wider Malay-Muslim context, and the institutional setting in which contestations of Indian Muslim difference take place, this book argues that these debates emerge from the structural tensions resulting from the intersection of race and religion in the public organization of Islam in Singapore.