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Intention plays a complex role in human utterances. The interpretation of literary texts is a strong case in point: for about two hundred years there have been conflicting views about whether, and how much, authorial intention should matter when professional readers interpret literature. These debates grew increasingly fierce during the post-World War II period, the landmarks of which were the notions of intentional fallacy and the death of the author. Seventy-odd years later, there is still no consensus in sight. What has always been neglected in the debates around authorial intention, however, is a reflection on the historical dimension of the debate and how historically bound each of the theoretical positions in the debate were. This book focusses precisely on the historical dimension of authorial intention, providing a systematic historical reconstruction of the importance ascribed to it in literary texts from Classical Greece to the present day, and including a chapter on authorial intention in jurisdiction and legal interpretation from a historical perspective. The book reconstructs a typology of the most important concepts of intention in interpretation for diachronic and synchronic use. At the same time it offers insights from a field-theoretical perspective into how literary studies as a discipline works over time and how notions of intention and interpretation help create forms of literary knowledge.
Should we take the author's intention into account when interpreting literature? The question has been a subject of fierce debate since the 1940s that shows no signs of abating. The notion of authorial intent, however, has a historical depth that
Intention is one of the masterworks of twentieth-century philosophy in English. First published in 1957, it has acquired the status of a modern philosophical classic. The book attempts to show in detail that the natural and widely accepted picture of what we mean by an intention gives rise to insoluble problems and must be abandoned. This is a welcome reprint of a book that continues to grow in importance.
This accessible, personal, and provocative study returns to the major subject in literary discussion before and during the relatively recent flourishing of literary theory, that of literary intention. Does the author’s personal intention or historical site determine a correct interpretation of a literary work? Probing the entire range of issues connected with this many-faceted and knotty concept, this book engages with interpretation on both theoretical and practical levels. It argues that the hard questions about interpretation connected to issues of intention cannot be sidestepped or ignored. It does not argue for conservative concepts of literature itself, nor against the major historical engagements of critics in our time. But in addressing those who continue to read or teach literature, it does insist on a level of sophistication in issues of literary interpretation that cannot be assured by historical research and knowledge of the social and cultural connections to literary works. The overall aim of the work is to recall readers to the great complexity, pleasure, and interest of literary interpretation.
A captivating and poignant coming-of-age urban YA debut about sisters, friends, and what it means to embrace change.
One Lord, One Faith is a plea and plan to re-envision the Church as a broad, cross-denominational community with a shared faith in the Christ of the Gospel. It both affirms the place and inevitability of individual denominational traditions, and also provides a grid from which to distinguish those denominational traditions from the core of historical orthodoxy shared by the entire Christian community. The book seeks to distinguish denominationalism from sectarianism, and identifies sectarianism as the true enemy of historic catholicity.
For the pastor or serious layperson, the realm of biblical interpretation can be a confusing maze of personalities, communities, methods, and theories. This maze can often result in obscuring the main goal of interpreting Scripture: hearing and knowing God better. The Dictionary for Theological Interpretation of the Bible is a groundbreaking reference tool that introduces readers to key names, theories, and concepts in the field of biblical interpretation. It discusses these approaches and evaluates their helpfulness in enabling Christians to hear what God is saying to the church through Scripture. The contributors come from a variety of backgrounds, and the dictionary covers a broad range of topics with both clarity and depth.
The doctrine of special revelation and the role of Holy Scripture have been central to the Christian faith for two thousand years. Yet, the nature, authority, and interpretation of the Bible continue to be discussed and debated. In their book Special Revelation and Scripture, David S. Dockery and Malcolm B. Yarnell III explore the fundamental elements of divine revelation, such as inspiration, reliability, and authority, and how these elements influence and shape the Christian's understanding of theological doctrines, ethical teachings, and matters concerning worldview. Dockery and Yarnell begin by developing the doctrine of divine revelation that emphasizes the Bible as the revealed word of the triune God—Father, Son, and Holy Spirit. They examine the relationship between the Second Person of the Trinity, Jesus Christ, and sacred Scripture, highlighting their foundational connection. Furthermore, they explore the work of the Holy Spirit in inspiring the prophetic and apostolic writings and safeguarding them in the biblical canon. The authors affirm the special nature of Scripture by highlighting its essential attributes of truthfulness, inerrancy, sufficiency, and authority. They conclude by emphasizing the Holy Spirit's role in illuminating Scripture for the development of theology and practice within the church. Throughout the book, readers will encounter a deep and abiding conviction that God's special revelation is preserved and made accessible for all human beings in his inspired Word, the Holy Bible. Dockery and Yarnell's comprehensive exploration of divine revelation and Scripture will inspire readers to engage with the Word of God in a more meaningful and transformative way. Recognizing that faithful theological study is an integrative task, the Theology for the People of God series uniquely combines biblical and systematic theology in dialogue with historical theology and with application to church and life. This series addresses classic doctrines of systematic theology and other relevant topics, pairing careful scholarship with the practical understanding that theology finds its focus within the context of the church. Together, the series' authors guide readers in developing a theologically informed way of seeing the world, a Christlike response to life, and Christian motivation for ministry.
In this book, the noted intellectual historian Frank Ankersmit provides a systematic account of the problems of reference, truth, and meaning in historical writing. He works from the conviction that the historicist account of historical writing, associated primarily with Leopold von Ranke and Wilhelm von Humboldt, is essentially correct but that its original idealist and romanticist idiom needs to be translated into more modern terms. Rehabilitating historicism for the contemporary philosophy of history, he argues, "reveals the basic truths about the nature of the past itself, how we relate to it, and how we make sense of the past in historical writing." At the heart of Ankersmit's project is a sharp distinction between interpretation and representation. The historical text, he holds, is first and foremost a representation of some part of the past, not an interpretation. The book's central chapters address the concept of historical representation from the perspectives of reference, truth, and meaning. Ankersmit then goes on to discuss the possible role of experience in the history writing, which leads directly to a consideration of subjectivity and ethics in the historian's practice. Ankersmit concludes with a chapter on political history, which he maintains is the "basis and condition of all other variants of historical writing." Ankersmit's rehabilitation of historicism is a powerfully original and provocative contribution to the debate about the nature of historical writing.
This book has earned wide acceptance as an outstanding single volume history of doctrine. It is ideally suited for classroom and seminar use as well as research and independent study. With remarkable conciseness and clarity Lohse, shows how doctrinal development has occurred in the various periods of the Church's history from the first century to the present. He explores and discusses, one by one, the dogmas and doctrines that constitute the milestones in the story of the Church's effort to proclaim the message of Jesus Christ to each age. This Revised American Edition includes a new preface by the author, an account of the significance of the Second Vatican Council and alterations in the "For Further Reading" section to bring it up to date.