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Inscriptions from the World of the Bible guides readers through the most significant Northwest Semitic inscriptions from the early first millennium BCE. These texts--most of which are written in Hebrew, Aramaic, Phoenician, or Moabite--are contemporary with the period of the Israelite and Judean monarchies and provide valuable historical and literary context for the Hebrew Bible. The book begins with an overview of the Northwest Semitic languages, an explanation of the methods of historical linguistics, and a brief comparative grammar. The explanations are geared toward readers with some prior knowledge of Biblical Hebrew, and special emphasis is placed on historical Hebrew grammar. The text selections are grouped by language, and each section includes a brief overview of the distinctive features of the language as well as a glossary. Texts are presented in a "reader" format with commentary on significant lexical, grammatical, and literary features. Key points and features: Another addition to Hendrickson's trusted and respected line of biblical studies booksShowcases texts from the first millenium BCE that provide valuable and historical context for the Hebrew BibleIncludes text selections, commentary, and glossaries
Studying the New Testament through Inscriptions is an intuitive introduction to inscriptions from the Greco-Roman world. Inscriptions can help contextualize certain events associated with the New Testament in a way that many widely circulated literary texts do not. This book both introduces inscriptions and demonstrates sound methodological use of them in the study of the New Testament. Through five case studies, it highlights the largely unrecognized ability of inscriptions to shed light on early Christian history, practice, and the leadership structure of early Christian churches, as well as to solve certain New Testament exegetical impasses. Key points and features: No other book like this on the market--this is the first of its kind!A practical and much-needed tool for graduate students, seminarians, and pastorsShowcases five detailed case studies, designed to show students exactly how to use inscriptionsIncludes 20+ black and white photosThree appendices provide additional information for those who want to learn more
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This collection of 15 papers is a significant addition to our textual evidence for the world of the Bible: it presents over 50 inscriptions, tablets and seals from the collections of Shlomo Moussaieff, in Hebrew, Idumean, and cuneiform. Most of these texts are being published here for the first time. Contents David Noel Freedman, The Almost Perfect Fake and/or the Real Thing Ada Yardeni, A Note on a Qumran Scribe Peter van der Veen, Gedaliah ben Ahiqam in the Light of Epigraphic Evidence Martin Heide, Impressions from a New Alphabet Ostracon in the Context of (Un)provenanced Inscriptions: Idiosycrasy of a Genius Forger or a Master Scribe? Bezalel Porten and Ada Yardeni, The House of Baalrim in the Idumean Ostraca Bezalel Porten and Ada Yardeni, Why the Unprovenenced Idumean Ostraca Should be Published Edward Lipinski, Silver of Ishtar of Arbela and of Hadad Richard Hess, Aspects of Israelite Personal Names and Pre-exilic Israelite Religion André Lemaire, New Inscribed Hebrew Seals and Seal Impressions W.G. Lambert, A Document from a Community of Exiles in Babylonia Meir Lubetski, Two Egypto-Israelite Seals Chaim Cohen, The Yehoash Tablet Kathleen Abraham, An Inheritance Division among Judeans in Babylonia from the Early Persian Period Meir Lubetski, The Seal of a Royal Servant of the Judahite Monarchy Meir Lubetski, A Personal Seal: Shrhr ben Zephaniah
The recovery of numerous narratives of many types from throughout the Near East has encouraged scholars to compare these texts with those found in scripture. Most such comparisons have set biblical stories up against various Near Eastern mythic-epic poems.
In this groundbreaking work that sets apart fact and legend, authors Finkelstein and Silberman use significant archeological discoveries to provide historical information about biblical Israel and its neighbors. In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.
"Lost Treasures of the Bible contains photographs and detailed descriptions of more than one hundred biblically significant archaeological objects housed in over twenty-five museums worldwide. Clyde Fant and Mitchell Reddish's selection of artifacts - many of them relatively unknown - illuminates the history, culture, and practices of the biblical world as a whole. Each entry also explains that particular object's relevance for understanding the Bible and locates the artifact not only at its museum site but also by its specific identification number, which is particularly valuable for smaller and lesser-known objects - true "lost treasures.""--BOOK JACKET.
Camels are first mentioned in the Bible as the movable property of Abraham. During the early monarchy, they feature prominently as long-distance mounts for the Queen of Sheba, and almost a millennium later, the Gospels tell us about the impossibility of a camel passing through a needle’s eye. Given the limited extrabiblical evidence for camels before circa 1000 BCE, a thorough investigation of the spatio-temporal history of the camel in the ancient Near and Middle East is necessary to understand their early appearance in the Hebrew Bible. Camels in the Biblical World is a two-part study that charts the cultural trajectories of two domestic species—the two-humped or Bactrian camel (Camelus bactrianus) and the one-humped or Arabian camel (Camelus dromedarius)—from the fourth through first millennium BCE and up to the first century CE. Drawing on archaeological camel remains, iconography, inscriptions, and other text sources, the first part reappraises the published data on the species’ domestication and early exploitation in their respective regions of origin. The second part takes a critical look at the various references to camels in the Hebrew Bible and the Gospels, providing a detailed philological analysis of each text and referring to archaeological data and zoological observations whenever appropriate. A state-of-the-art evaluation of the cultural history of the camel and its role in the biblical world, this volume brings the humanities into dialogue with the natural sciences. The novel insights here serve scholars in disciplines as diverse as biblical studies, (zoo)archaeology, history, and philology.
For the past two hundred years biblical scholars have increasingly assumed that the Hebrew Bible was largely written and edited in the Persian and Hellenistic periods. As a result, the written Bible has dwelled in an historical vacuum. Recent archaeological evidence and insights from linguistic anthropology, however, point to the earlier era of the late-Iron Age as the formative period for the writing of biblical literature. How the Bible Became a Book combines these recent archaeological discoveries in the Middle East with insights culled from the history of writing to address how the Bible first came to be written down and then became sacred Scripture. This book provides rich insight into why these texts came to have authority as Scripture and explores why Ancient Israel, an oral culture, began to write literature, challenging the assertion that widespread literacy first arose in Greece during the fifth century BCE.