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Includes entries for maps and atlases.
In Cold War Anthropology, David H. Price offers a provocative account of the profound influence that the American security state has had on the field of anthropology since the Second World War. Using a wealth of information unearthed in CIA, FBI, and military records, he maps out the intricate connections between academia and the intelligence community and the strategic use of anthropological research to further the goals of the American military complex. The rise of area studies programs, funded both openly and covertly by government agencies, encouraged anthropologists to produce work that had intellectual value within the field while also shaping global counterinsurgency and development programs that furthered America’s Cold War objectives. Ultimately, the moral issues raised by these activities prompted the American Anthropological Association to establish its first ethics code. Price concludes by comparing Cold War-era anthropology to the anthropological expertise deployed by the military in the post-9/11 era.
This book completetly changes the established and conventional view of prehistory by relocating the Lost Eden—the world's first civilisation—to Southeast Asia. At the end of the Ice Age, Southeast Asia formed a continent twice the size of India, which included Indochina, Malaysia, Indonesia, and Borneo. In Eden in the East, Stephen Oppenheimer puts forward the astonishing argument that here in southeast Asia—rather than in Mesopotamia where it is usually placed—was the lost civilization that fertilized the Great cultures of the Middle East 6,000 years ago. He produces evidence from ethnography, archaeology, oceanography, creation stories, myths, linguistics, and DNA analysis to argue that this founding civilization was destroyed by a catastrophic flood, caused by a rapid rise in the sea level at the end of the last ice age.
DIVAn archival history of governmental investigations of anthropologists in the 1950s, based on over 20,000 pages of documents obtained by the author under the Freedom of Information Act./div
DIVCultural history of anthropologists' involvement with U.S. intelligence agencies--as spies and informants--during World War II./div
In this book, Marvin Harris presents his current views on the nature of culture addressing such issues as the mental/behavioral debate, emics and etics, and anthropological holism.
Thomas Patterson's text is one of very few comprehensive introductions to the social history of anthropology in the United States. In this new edition, he has fully revised each chapter, repositioned the dating and the grouping structure of relevant events, and added a totally new chapter which brings the discussion up-to-date in its focus on contemporary anthropology and anthropological theory from 2000 to 2017. At a time of intense political tension and flux, the questions of what anthropology is, and what anthropologists do have resurfaced with new vigour. Patterson's investigation of the origins and formation of the discipline provides fascinating insights into the social history of America. Patterson addresses the negative reputation that anthropology took on as an offspring of imperialism, and shows how this status is reductive and unhelpfully dismissive. Instead, he shows how anthropology was both implicated in those sociohistorical developments, and critical of them at the same time. In fact, the dialogues which anthropologists have participated in amongst themselves have prevented them from perpetuating behaviour which could lead to allegations of imperialism, and have instead enabled them to create a discipline that is characterised by a dialectical process. Patterson shows how his study of the historical development of anthropology in the United States illuminates the role of anthropology in the modern world through his examination of the circumstances that gave rise to it. For example, the shifting social and political economic conditions in which anthropological knowledge has been produced and shaped, the appearance of practices centred in particular regions or groups, the place of anthropology in different power structures, and the role of the educator in forging, perpetuating and changing representations of past and contemporary peoples. This is important reading for those interested in introducing themselves to the theory and practice of anthropology.
This volume represents a major critique of the way Malthusian thinking has influenced capitalist development policy in the modern period, as well as in the past. It highlights the strategic role of Malthusian ideas in the defence of capitalist political economy when confronted by struggles for equality and human progress. The leading historical example the author takes offers a major reassessment of the origins of the Irish Famine. His contemporary case study focuses on the Green Revolution, which the author analyzes in terms of a broad Western strategy of capitalist agricultural development in the face of peasant insurgency. Finally, the book examines how the political economy of underdevelopment is currently being obscured by alarm over the environmental impact of over-population, and how such Malthusian concerns represent the poor, not as victims of capitalist development, but as perpetrators of environmental destruction.