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"My goal in this little book is pastorally to explain the scriptural foundation for infant baptism. To do this, I will first present the biblical support for infant baptism as I have presented it in new members' and church officer training classes over the past twenty-five years. Then I will conclude by offering words of explanation that I have often used as a pastor during the administration of the ordinance. My goals are to help explain why we should baptize the infants of believing parents and also to help pastors better to know how to administer the sacrament in ways that are meaningful and helpful for their churches. Thus, I plan to present this material in terms that are accessible to laypersons and to leave technical discussions to able scholars in other books."
contents1. A Pastoral Overview of Infant Baptism2. Matthew 28: 18-20 and the Institution of Baptism3. Unto You and Your Children4. The Oikos Formula5. Baptism and Circumcision as Signs and Seals6. The Mode of Baptism7. The Newness of the New Covenant8. Infant Baptism in the New Covenant9. Covenant Transition10. Covenant Theology and Baptism11. Infant Baptism in the Reformed Confessions12. Infant Baptism in History: An Unfinished Tragi-Comedy13. The Polemics of Anabaptism: Antipaedobaptism from the Reformation Period Onward14. Baptism and Children: Their Place in the Old and New Testaments15. In Jesus' Name, Amen
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.
This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press
How many times have you thought about your own baptism? If you are one of the many who have been brought up in a church that includes infants, you probably don't even remember the waters running down. In our hurried world, not many stop to question a sacrament performed so long ago. Yet biblically, the sign was meant to signify your personal relationship with the God of the universe. What could be more important than this? At present, we face the reality that the way baptism is practiced has no choice but to portray crucial elements of the cross-covenant. Does this arrangement merely offer us salvation, or does it signify our actual participation in the redemptive work of Christ? Down through the centuries, whole denominations have divided sharply over the issue, a situation that still remains with us. But for those caught under the waters, a burning question lingers-where in all of this do I stand with God? On a personal level, if you were unaware of the proceedings on that special day, one might be very surprised to learn how Old Testament circumcision answers this most important question. From its historical origins, spiritual realities, and harsh consequences, the practice of infant baptism must be revealed for what it is--and is not. This book serves as a powerful resource for both layman and clergy to take a much deeper glimpse into the nature of covenant relationships. Once inside, the reader will come to understand all that has happened to both the Church and the Gospel message ever since infant membership became a cultural norm. A comprehensive effort in returning jurisdiction over the baptismal waters back to the priesthood of Christ, this works will possess lasting value for anyone who wants to stand upright and true before the King.
In this book, which continues a renowned series of essays published in the Christian Century, thirteen prominent Christian theologians speak--in unusually personal voices--of their journeys of faith and of the questions that have shaped their writing and scholarship. Reflecting a variety of theological positions and approaches, these essays feature decisive encounters with prayer, scriptural tradition, struggles for justice, and religious and cultural diversity. Some of these "changes of mind" include a change in denominational allegiance, others reflect a shift in method or emphasis prompted by experiences inside or outside the church. Some of the essays display a long-term theological project that unfolds or deepens in changing circumstances. All display the renewed vitality of theology in the postmodern context. Contributors include Paul Griffiths, Sarah Coakley, Mark Noll, Nicholas Wolterstorff, Carol Zaleski, Kathryn Tanner, Scott Cairns, Robert Jenson, Emilie Townes, Peter Ochs, David Ford, Douglas John Hall, and Max Stackhouse.