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Civilization and culture have traditionally been regarded as mutually exclusive concepts. In this comparative case-study of Northern Ireland, Máiréad Nic Craith explores the commitment of unionists to a civic, 'culture-blind' British state; contrasting this with nationalist demands for official recognition of Irish culture. The 'cultural turn' in Northern Irish politics and the development of a bicultural infrastructure is examined here in the context of differing interpretations of equality and increasing demands for intercultural communication within, as well as between, communities.
Inequality, Identity, and the Politics of Northern Ireland examines how the politics of threat and resentment, undergirded by persistent poverty and class and gender inequalities across Catholic and Protestant communities, shape dynamics of political conflict, while simultaneously giving way to critical subjectivities at the community level through which more transformative visions of “peace” may emerge.
This volume brings together a range of theoretical responses to issues in Irish politics. Its organising ideas: recognition, equality, and democracy set the terms of political debate within both jurisdictions. For some, there are significant tensions between the grammar of recognition, concerned with esteem, respect and the symbolic aspects of social life, and the logic of equality, which is primarily concerned with the distribution of material resources and formal opportunities, while for others, tensions are produced rather by certain interpretations of these ideas while alternative readings may, by contrast, serve as the basis for a systematic account of social and political inequality. The essays in this collection will explore these interconnections with reference to the politics of Northern Ireland and the Republic. The Republic has gone through a period in which its constitution was the focus for a liberal politics aimed at securing personal autonomy, while Northern Ireland’s political landscape has been shaped by the problem of securing political autonomy and democratic legitimacy. While the papers address key questions facing each particular polity, the issues themselves have resonances for politics on each side of the border.
Ideologies and identities are central to the organisation of political life and political conflict, yet most empirical studies tend to obscure their significance. This failure to take the politics of identity seriously arises from an absence of adequate theory and method. This 1996 study draws on both social theory and psychological (especially psychoanalytic) theory in an attempt to overcome these lacunae. First, it develops a novel theory and method for the analysis of ideology and identity. Second, it develops a detailed analysis of the politics of identity in Northern Ireland through focusing upon Unionist ideology and Unionist identities in crisis. The political conflict within Unionism is analysed through a consideration of the variety of unconscious rules drawn upon by political actors and citizens in the making of Northern Ireland's history of the late 1980s.
Discussing both historical developments and contemporary events Women Divided offers topical and important new persectives on issues of gender and secterianism in Northern Ireland.
Mainstream politics in Northern Ireland has not been welcoming to women, but many women have been present in community and voluntary organizations where their contribution has been outstanding. This book examines four organizations (including the recently-formed Northern Ireland Women's Coalition) where women have been active. It discusses the processes and structures created by these groups in order to work democratically across differences and argues that their experiences are invaluable to the development of feminist debates on democracy and difference.
A common view among members of the ruling group in Belfast and London is that, after the reforms of the 1970s, the public services and the main social and economic institutions in Nothern Ireland are as fair as they can be in a divided society; and that any remaining inequality between Protestants and Catholics is a reflection of historic discrimination which has now been put right. In this benchmark study, David Smith and Gerald Chambers assemble a wide range of statistical material that emphatically contradicts this view of Northern Ireland's fair and equitable society. Examing the extent of inequality between Protestants and Catholics in all areas of daily life, the authors show how far inequalities can be explained by factors other than discrimination. They also show how people perceive inequality and discrimination and how important they think these issues are. This penetrating study will be of interest to teachers and students of politics, sociology, law, social policy, as well as journalists and political commentators.
In this book, one of the leading authorities on contemporary Northern Ireland politics provides an original, sophisticated and innovative examination of the post-Belfast agreement political landscape. Written in a fluid, witty and accessible style, this book explores: how the Belfast Agreement has changed the politics of Northern Ireland whether the peace process is still valid the problems caused by the language of politics in Northern Ireland the conditions necessary to secure political stability the inability of unionists and republicans to share the same political discourse the insights that political theory can offer to Northern Irish politics the future of key political parties and institutions.
The SDLP has consistently defined the Northern Ireland problem as one of a divided people, rather than a territorial issue. Therefore, it raises the important question: how much revision from the traditional nationalist perspective does the SDLP portray, if at all, from the mid-70s onwards? The major objective of this study is to investigate the tensions within the party over its political identity. From the SDLP viewpoint, the huge 'yes' vote (in the 22nd May, 1998 Referendum after this book went to press), offers the greatest hope in Northern Ireland's history that Catholics and Protestants can live together on the basis of respect and equality.
By focusing on the possibilities for change created by the dynamics of European integration and the Anglo-Irish political process, this book provides a refreshing account of communal identity in Northern Ireland. The book argues that such a shift in conditions has major implications for Northern Irish Nationalist and Ulster Unionist identities.