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This new study assesses the welfare state to ask key questions and draw new conclusions about its place in modern society. It shows how the welfare states that we have inherited from the early post-war years had one main objective: to protect the income of the male breadwinner. Today, however, massive social change, in particular the shift from industrial to post-industrial societies and economies, have resulted in new demands being put on welfare states. These demands originate from situations that are typical of the new family and labour market structures that have become widespread in western countries since the 1970s and 1980s, characterised by the clear prevalence of service employment and by the massive entry of women in the labour market. Against this background, this book: * presents a precise and clear definition of 'new social risks'. A concept being increasingly used in welfare state literature. * focuses on the groups that are mostly exposed to new social risks (women, the young, the low-skilled) in order to study their political behaviour. * assesses policymaking processes that can lead to successful adaptation. It covers key areas such as child care, care for elderly people, adapting pensions to atypical career patterns, active labour market policies, and policy making at the EU level. This book will be of great interest for all students and scholars of politics, sociology and the welfare state in particular.
Crossing period boundaries separating late medieval, early modern, and long eighteenth-century England, Paul A. Fideler offers a coherent overview of parish-centered social welfare from its medieval roots, through its institutionalisation in the Elizabethan Poor Law, to its demise in the early years of the Industrial Revolution. The study: - incorporates the latest scholarship - weaves together social, economic, demographic, medical, political, religious and ideological history - offers fresh treatments of the contextual importance of Christian moral theology in the fourteenth and fifteenth centuries, humanist and protestant thought in the sixteenth century and neo-Stoic benevolence and political arithmetic in the seventeenth and eighteenth centuries - explores two competing approaches to social welfare: societas (voluntary, rooted in custom and tradition) and civitas (mandatory, embedded in policy and law) - concludes with a detailed examination of the first histories of social welfare in England undertaken in the late eighteenth century.
In this unique anthology, Steckel and Floud coordinate ten essays that bring a new perspective to inquiry about standard of living in modern times. These papers are arranged for international comparison, and they individually examine evidence of health and welfare during and after industrialization in eight countries: the United States, Britain, Sweden, the Netherlands, France, Germany, Japan, and Australia. The essays incorporate several indicators of quality of life, especially real per capita income and health, but also real wages, education, and inequality. And while the authors use traditional measures of health such as life expectancy and mortality rates, this volume stands alone in its extensive use of new "anthropometric" data—information about height, weight and body mass index that indicates changes in nations' well-being. Consequently, Health and Welfare during Industrialization signals a new direction in economic history, a broader and more thorough understanding of what constitutes standard of living.
The book presents the nexus between industrial clustering, firm performance and employee welfare. The author presents the quantitative impacts of industrial clustering and an examination of the short-term impacts of cluster policy in Ethiopia. He evaluates the welfare and gender impacts of female employment in the flower industry cluster of Ethiopia.