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Decipherment of over 8000 Indus Script inscriptions yield vivid connect with Rgveda traditions and Susa archaeology
Organized by the periods, kingdoms, and empires generally used in ancient Near Eastern political history, Ancient Near Eastern History and Culture interlaces social and cultural history with a political narrative. Charts, figures, maps, and historical documents introduce the reader to the material world of the ancient Near East, including Egypt. The emphasis on historical debates and areas of uncertainty helps students understand how historians use evidence to create interpretations and that several different interpretations of history are possible. New features in this edition include: Reorganization of the chapters on the early periods, with discussions incorporating the latest archaeological finds. New "Debating the Evidence" sections discussing current controversial issues in Near Eastern history. These sections make it easy for students and teachers to find and use the portions of the text devoted to scholarly arguments about various aspects of ancient Near Eastern history. A new chapter, "Ancient Israel and Judah," has been added to cover more completely the crucial issues of ancient Israelite history and religion. More emphasis has been placed on the role and contributions of women in the ancient Near East. The most important change is the addition of co-author Susan N. Helft, a specialist in the art and archaeology of the ancient Near East, who has applied her considerable knowledge, insight, research, and editing skills throughout the book. This new edition of Ancient Near Eastern History and Culture will remain a crucial text for students beginning to learn about the fascinating civilizations of the Near East.
Myth and mysticism have reigned supreme in Rgvedic interpretation for more than two millennia and a half. Even now, it cannot be said to be free of these. This study aims at completing the process of rational inquiry in Rgveda begun two centuries ago. It leaves behind myths and mystic experiences, simultaneously drawing the line between fact and fancy, which has eluded the scholars. Two types of evidence - literary and archaeological - have been used. Literary evidence ranges from Rgveda to the Brahmanas. The Archaeological material covers pre-Harappan , Harappan and post-Harappan levels. Through the interdisciplinary approach consisting of linguistic, anthropological and symbolical analysis of the material, the study emphasizes a consistently rational attitude to the study of Rgveda. In fact, as the study amply demonstrates, the fresh air of reason may change our understanding of Rgveda and also of ancient Indian history. Rgvedic hymns from this viewpoint may probably prove to be a valuable source of information of the historical events, which led to the downfall of the pre-Aryan Indus civilization. This is correlated to the archaeological material available on the Harappan sites. This is the first investigation of its kind and the conclusions of the study are no less original. Besides establishing the rationality of the Rgvedic narratives, it shows the events and their agents to be historical in the light of available archaeological material. The theory and the approach hold out a promise and may transform our understanding of these ancient compositions from myth to history.
Studies of seals and sealing practices have traditionally investigated aspects of social, political, economic, and ideological systems in ancient societies throughout the Old World. Previously, scholarship has focused on description and documentation, chronology and dynastic histories, administrative function, iconography, and style. More recent studies have emphasized context, production and use, and increasingly, identity, gender, and the social lives of seals, their users, and the artisans who produced them. Using several methodological and theoretical perspectives, this volume presents up-to-date research on seals that is comparative in scope and focus. The cross-cultural and interdisciplinary approach advances our understanding of the significance of an important class of material culture of the ancient world. The volume will serve as an essential resource for scholars, students, and others interested in glyptic studies, seal production and use, and sealing practices in the Ancient Near East, Egypt, Ancient South Asia and the Aegean during the 4th-2nd Millennia BCE.
Of the writing systems of the ancient world which still await deciphering, the Indus script is the most important. It developed in the Indus or Harappan Civilization, which flourished c. 2500-1900 BC in and around modern Pakistan, collapsing before the earliest historical records of South Asia were composed. Nearly 4,000 samples of the writing survive, mainly on stamp seals and amulets, but no translations. Professor Parpola is the chief editor of the Corpus of Indus Seals and Inscriptions. His ideas about the script, the linguistic affinity of the Harappan language, and the nature of the Indus religion are informed by a remarkable command of Aryan, Dravidian, and Mesopotamian sources, archaeological materials, and linguistic methodology. His fascinating study confirms that the Indus script was logo-syllabic, and that the Indus language belonged to the Dravidian family.
This book offers a critical synthesis of the archaeology of South Asia from the Neolithic period (c.6500 BCE), when domestication began, to the spread of Buddhism accompanying the Mauryan Emperor Asoka's reign (third century BCE). The authors examine the growth and character of the Indus civilisation, with its town planning, sophisticated drainage systems, vast cities and international trade. They also consider the strong cultural links between the Indus civilisation and the second, later period of South Asian urbanism which began in the first millennium BCE and developed through the early first millennium CE. In addition to examining the evidence for emerging urban complexity, this book gives equal weight to interactions between rural and urban communities across South Asia and considers the critical roles played by rural areas in social and economic development. The authors explore how narratives of continuity and transformation have been formulated in analyses of South Asia's Prehistoric and Early Historic archaeological record.
Following her bestselling Life Along the Silk Road, Susan Whitfield widens her exploration of the great cultural highway with a new captivating portrait focusing on material things. Silk, Slaves, and Stupas tells the stories of ten very different objects, considering their interaction with the peoples and cultures of the Silk Road—those who made them, carried them, received them, used them, sold them, worshipped them, and, in more recent times, bought them, conserved them, and curated them. From a delicate pair of earrings from a steppe tomb to a massive stupa deep in Central Asia, a hoard of Kushan coins stored in an Ethiopian monastery to a Hellenistic glass bowl from a southern Chinese tomb, and a fragment of Byzantine silk wrapping the bones of a French saint to a Bactrian ewer depicting episodes from the Trojan War, these objects show us something of the cultural diversity and interaction along these trading routes of Afro-Eurasia. Exploring the labor, tools, materials, and rituals behind these various objects, Whitfield infuses her narrative with delightful details as the objects journey through time, space, and meaning. Silk, Slaves, and Stupas is a lively, visual, and tangible way to understand the Silk Road and the cultural, economic, and technical changes of the late antique and medieval worlds.