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Violent ethno-nationalist conflicts continue to mar the history of the twentieth century; yet no satisfactory answer as to why humans are susceptible to indoctrination by ideologies leading to inter-group hostility has thus far been found. This volume brings together an international team of leading scientists to address this complex issue from disciplines as diverse as anthropology, psychology, psychobiology, sociology, philosophy, ethology, sociology, and political science. Treating the processes of indoctrination as a biological phenomenon with physiological and psychological aspects, these essays explore the answers to this pressing question in humanity's evolutionary past.
During the last 15-20 years a new party family of radical right-wing populism (RRP) has emerged in Western Europe, consisting of parties such as the French Front National and the Austrian Freedom's Party, among many others. Contrary to the situation in the other Scandinavian countries, such parties have been largely unsuccessful in Sweden. Although Sweden saw the emergence of the populist party New Democracy - which partly can be classified as a RRP party - in the early 1990s, it collapsed in 1994, and no party has so far been successful enough to take its place. Most of the literature on populism and right-wing extremism deals with successful cases; this book takes the opposite direction and asks how one can explain the failure of Swedish radical right-wing populism.
The “bulwark” or antemurale myth—whereby a region is imagined as a defensive barrier against a dangerous Other—has been a persistent strand in the development of Eastern European nationalisms. While historical studies of the topic have typically focused on clashes and overlaps between sociocultural and religious formations, Rampart Nations delves deeper to uncover the mutual transfers and multi-sided national and interconfessional conflicts that helped to spread bulwark myths through Europe’s eastern periphery over several centuries. Ranging from art history to theology to political science, this volume offers new ways of understanding the political, social, and religious forces that continue to shape identity in Eastern Europe.
War is a highly complex and dynamic form of social conflict. This book demonstrates the importance of using sociological tools to understand the changing character of war and organised violence. The author offers an original analysis of the historical and contemporary impact that coercion and warfare have on the transformation of social life, and vice versa. Although war and violence were decisive components in the formation of modernity most analyses tend to shy away from the sociological study of the gory origins of contemporary social life. In contrast, this book brings the study of organised violence to the fore by providing a wide-ranging sociological analysis that links classical and contemporary theories with specific historical and geographical contexts. Topics covered include violence before modernity, warfare in the modern age, nationalism and war, war propaganda, battlefield solidarity, war and social stratification, gender and organised violence, and the new wars debate.
Orcas (or killer whales) are one of the planet's supreme predators. Alongside humans, they have the most complex brains to be found in nature. But while one of these two species has killed 200 million members of its own kind in the twentieth century alone, the other has killed none. This is where Jeffrey Masson's fascinating new book begins: there is something different about humans. Masson has shown us that animals can teach us much about our own emotions - about love (dogs), contentment (cats) and grief (elephants). But they have much to teach us about the negative emotions such as anger and aggression as well, and in unexpected ways. In Beasts he demonstrates that the violence we perceive in the 'wild' is mostly a matter of projection. We link the basest human behaviour to animals, to 'beasts', and claim the high ground for our species. We are least 'human', we think, when we succumb to our primitive, animal instincts. In fact, nothing could be further from the truth. Animal predators kill to survive, but there is nothing in the annals of animal aggression remotely equivalent to the violence mankind has inflicted upon itself. Humans, and humans in our modern industrialised world in particular, are the most violent species in existence. We lack what all other animals have: a check on aggression that serves the species rather than destroys it. And it is here that animals have something vitally important to teach us about ourselves.
This book develops and tests an ecological and evolutionary theory of the causes of human values—the core beliefs that guide people’s cognition and behavior—and their variation across time and space around the world. We call this theory the parasite-stress theory of values or the parasite-stress theory of sociality. The evidence we present in our book indicates that both a wide span of human affairs and major aspects of human cultural diversity can be understood in light of variable parasite (infectious disease) stress and the range of value systems evoked by variable parasite stress. The same evidence supports the hypothesis that people have psychological adaptations that function to adopt values dependent upon local infectious-disease adversity. The authors have identified key variables, variation in infectious disease adversity and in the core values it evokes, for understanding these topics and in novel and encompassing ways. Although the human species is the focus in the book, evidence presented in the book shows that the parasite-stress theory of sociality informs other topics in ecology and evolutionary biology such as variable family organization and speciation processes and biological diversity in general in non-human animals.
Violent ethno-nationalist conflicts continue to mar the history of the current century, yet no satisfactory answer to the question of why humans are susceptible to indoctrination by ideologies that lead to inter-group hostility has so far been found. In this volume an international team of leading scientists from many different fields approach this complex issue from a biological perspective, treating indoctrinability as a predisposition that has its roots in humanity's evolutionary past.
During the last decade and a half a new political party family, the extreme Right-wing populist (ERP) parties, has established itself in a variety of West European democracies. These parties represent a monist politics based on ethnic nationalism and xenophobia as well as an opposition against the 'political establishment'. Being the prototypic ERP party, the French Front National (FN) has been a model for ERP parties emerging elsewhere in Western Europe. This study presents a theoretically based explanation that combines the macro and the micro-level, as well as the political supply and the demand-side. More specifically, this study shows that it is necessary to consider both opportunity structures, created by demand and supply-side factors, as well as the ability of the FN to take advantage of the available opportunities. Of particular interest is the author's analysis of the sociology and attitudes of the FN-voters.
Keith Otterbein, a long-time authority on anthropological studies of warfare, provides a rich synthesis of theory, literature, and findings developed by anthropologists and scholars from other disciplines. This in-depthyet conciselook at warfare opens with two well-known ethnographic examples of warring peoples: the Dani and the Yanomam. The origins and evolution of war, types of warfare, weapons and tactics, military organizations, and the social bases of war structure discussions within the text. Analyses of historical events and case studies inform readers of different perspectives about why people go to war, how societies can be identified as having war, the elements necessary for war, and how war might be avoided. Otterbein concludes the text by presenting the concept of Positive Peacepromoting peace as a goal of human existenceas a way for humans to eliminate the fatal consequences of war.
Trust is a central feature of relationships within the Mafia, oppressed minorities, kin groups everywhere, among dissidents, nationalist freedom fighters, ethnic tourists, ethnic middlemen, exchange networks of Kalahari Bushmen, and families subjected to Stalinist social control. Each of these types of trust is examined by a leading scholar and compared with the expectations of neo-Darwinian theory, in particular the theories of kin selection and ethnic nepotism. The result is a fascinating, theoretically focused yet empirically eclectic contribution to the overlapping fields of human ethnology, evolutionary psychology, and bio-politics. The common thread uniting these diverse phenomena is a trusting relationship predicated on altruism. Chapters examine the strengths and limits of human trust under various stressers and temptations to defect. By exploring the relationship between kin and ethnic altruism and showing its sensitivity to culture, Risky Transactions recasts the evolutionary approach to ethnicity as a blend of primordial and instrumental factors.