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The intriguing, inspiring history of one small, impoverished area in the Dominican Republic that has produced a staggering number of Major League Baseball talent, from an award-winning, bestselling author. In the town of San Pedro in the Dominican Republic, baseball is not just a way of life. It's the way of life. By the year 2008, seventy-nine boys and men from San Pedro have gone on to play in the Major Leagues-that means one in six Dominican Republicans who have played in the Majors have come from one tiny, impoverished region. Manny Alexander, Sammy Sosa, Tony Fernandez, and legions of other San Pedro players who came up in the sugar mill teams flocked to the United States, looking for opportunity, wealth, and a better life. Because of the sugar industry, and the influxes of migrant workers from across the Caribbean to work in the cane fields and factories, San Pedro is one of the most ethnically diverse areas of the Dominican Republic. A multitude of languages are spoken there, and a variety of skin colors populate the community; but the one constant is sugar and baseball. The history of players from San Pedro is also a chronicle of racism in baseball, changing social mores in sports and in the Dominican Republic, and the personal stories of the many men who sought freedom from poverty through playing ball. The story of baseball in San Pedro is also that of the Caribbean in the twentieth and twenty-first centuries and on a broader level opens a window into our country's history. As with Kurlansky's Cod and Salt, this small story, rich with anecdote and detail, becomes much larger than ever imagined. Kurlansky reveals two countries' love affair with a sport and the remarkable journey of San Pedro and its baseball players. In his distinctive style, he follows common threads and discovers wider meanings about place, identity, and, above all, baseball. Watch a Video
This work looks at the problematic relationship between the Phillippines and the US. It argues that when faced with a national crisis or a compelling need to reestablish its autonomy, each nation paradoxically turns to its history with the other to define its place in the world.
Working within an innovative and panoramic historical and linguistic framework, Thurner examines the paradoxes of a resurgent Andean peasant republicanism during the mid-1800s and provides a critical revision of the meaning of republican Peru's bloodiest peasant insurgency, the Atusparia Uprising of 1885.
Looks at the history of baseball in the Dominican Republic and looks at the most prominent Dominicans to reach the Major Leagues
Fog and rain, with the spluttering arclights shining like moons out of the drizzle and a mist; the rattle of wheels on cobbles, soughing of fog-horns down on San Francisco Bay; the far-off din of a cable car gong, and always the dismal patter of rain along the gutter. A girl stopped at the entrance of a cheap boarding house, where a single electric bulb partly illuminated the faded sign. Her faded old raincoat glistened in the light, and her cheap felt hat leaked drops of water as she glanced up at the sign. It was not because she was unfamiliar with that sign. Nan Whitlock had passed under it several times a day for a number of months, because it was her home. That is, it was the only home she had, and just now she was wondering how much longer she could call it home. After a short period of reflection she went inside, passed the dining-room door and started up the stairs. Beneath the raincoat was a small parcel, and she quickly slipped it farther out of sight as a step sounded on the stairs above her. It was Mrs. Emmett, the landlady, a short, chubby sort of woman, but with features prematurely hardened from forcing payments. Just now she narrowed her eyes and glanced upon Nan Whitlock as she partly blocked the stairs. “I was just at your room, Miss Whitlock,” she said. “Unless you and Miss Allan pay for that room before breakfast to-morrow, I’ve a new inhabitant for the same.” “Was—was Miss Allan there?” faltered Nan. “She was not. I’m tired of promises, and I just heard that Miss Allan’s show closes to-morrow night.” “Yes, I know that,” said Nan meekly. “Oh, ye do? And I suppose I was to be left holding the sack, as they say, eh? Well, I’m not. I’ve had her trunk put in storage to-day, and she’ll not get it until the rent is all paid.” “Oh, I’m sorry about that, Mrs. Emmett.” “She’ll be sorry, too, I’m thinking. Oh, I don’t mean to be cross about it, but business is business. If I have to, I’ll attach your wages, my dear. With a fly-by-night like Madge Allan, all I can do is take her trunk. You tell her, will ye? And, of course, that means both of ye get out, unless the money is paid. Her with her fine clothes and fur coats, and a taxi at the door almost every night! And she can’t pay twenty dollars rent! Well, you two think it over, my dear. Unless I miss my guess, I’ll have a vacancy after breakfast.” She stepped aside and walked grandly down the stairs, while Nan hurried on to her room, where she lighted the gas jets, threw off her wet coat and sat down rather heavily. Nan was not pretty, but she had an oval face, wistful gray eyes, and a wealth of wavy auburn hair. Twenty-two her last birthday, and out of a job again.
Reproduction of the original: The War Trail by Captain Mayne Reid
The analysis of religion has often placed an emphasis on beliefs and ideologies, prioritizing these elements over those of the material world. Through the ethnographic analysis of a variety of contemporary religious practices, Making Spirits questions the presumed separation of spirit and matter, and sheds light on the dynamics between spiritual and material domains. By examining the cultural contexts in which material culture is central to the creation and experience of religion and belief, this volume analyses the different ways in which the concepts of the material and spiritual worlds intersect, interact and inform each other in the reproduction of religious rites. Using examples such as spirit mediums, fetishes and ritual objects across a variety of cultures such as Latin America, Japan and Central Africa, Nico Tassi and Diana Espirito Santo offer insights that challenge accepted categories in the study of religion, making this book important for scholars of comparative religion, anthropology and sociology.