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Although the princes of India have been caricatured as oriental despots and British stooges, Barbara Ramusack's study argues that the British did not create the princes. On the contrary, many were consummate politicians who exercised considerable degrees of autonomy until the disintegration of the princely states after independence. Ramusack's synthesis has a broad temporal span, tracing the evolution of the Indian kings from their pre-colonial origins to their roles as clients in the British colonial system. The book breaks ground in its integration of political and economic developments in the major princely states with the shifting relationships between the princes and the British. It represents a major contribution, both to British imperial history in its analysis of the theory and practice of indirect rule, and to modern South Asian history, as a portrait of the princes as politicians and patrons of the arts.
This is an invaluable collection for scholars working on the princely states of India due to abundance of sources consulted and broad coverage of the subject It includes contributions by authors from Europe/UK, India and North America. Both editors are highly regarded and well reputed scholars. Most contributors are well known researchers in their field It will be of interest to scholarly community in Europe/UK, North America, Asia and Australia where Indian History and Politics is taught
Psychiatric provision at Trivandrum in the early twentieth century -- Formal classification and treatment of patients -- Institutional trends and statistics -- The Orissan states - "something rotten somewhere"--Conclusion -- Index
A fascinating study of the role played by the Indian princes in the devolution of British colonial power.
In providing a carefully assembled chronology of the 290 most significant of the 600 states in India, the author provides new research for all scholars of South Asia, as well as Sikkim and the Himalayan kingdom of Bhutan, in the colonial period.
India’s Princely States covered nearly 40 per cent of the Indian subcontinent at the time of Indian independence, and they collapsed after the departure of the British. This book provides a chronological analysis of the Princely State in colonial times and its post-colonial legacies. Focusing on one of the largest and most important of these states, the Princely State of Mysore, it offers a novel interpretation and thorough investigation of the relationship of king and subject in South Asia. The book argues that the denial of political and economic power to the king, especially after 1831 when direct British control was imposed over the state administration in Mysore, was paralleled by a counter-balancing multiplication of kingly ritual, rites, and social duties. The book looks at how, at the very time when kingly authority was lacking income and powers of patronage, its local sources of power and social roots were being reinforced and rebuilt in a variety of ways. Using a combination of historical and anthropological methodologies, and based upon substantial archival and field research, the book argues that the idea of kingship lived on in South India and continues to play a vital and important role in contemporary South Indian social and political life. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
In this brilliantly researched book, Manu S. Pillai uncovers a picture of the Indian princes far removed from the existing cliches and reminds us that the maharajahs were serious political actors - essential to knowing modern India.
"This book makes a case for the unprecedented violence in India's immediate postcolonization and argues that it played a crucial role in institutional and constitutional development during this six-year span"--
Descendents of some of the rulers of the former princely states of India; includes a brief ancestral lineage.