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Although many specialized studies have been written about Louisiana's Indian tribes, no complete account has appeared regarding their long, varied history. The Historic Indian Tribes of Louisiana: From 1542 to the Present is a highly informative study that reconstructs the history and cultural evolution of these people. This study identifies tribal groups, charts their migrations within the state, and discusses their languages and customs. According to the authors, the first descriptions of Louisiana Indians are contained in accounts kept by members of Hernando de Soto's expedition In the 1540s. The next recorders of Indian life were the French in the 1700s. European influences irrevocably marked the Indians' lives. The natives lost tribal lands to the new settlers and replaced many of their weapons and tools with those of the Europeans. Diseases apparently introduced by the Spaniards decimated entire tribes and caused the disappearance of certain tribal languages that had never been recorded. However, much of Indian material culture has survived even to the present, including the dugout canoe, or pirogue, and the beautiful cane basketry of the Chitimacha tribe.According to the authors, current figures show that Louisiana has the third largest native American population in the eastern United States. Several of Louisiana's present-day Indian tribes, such as the Tunica-Biloxi, Choctaw, and Koasati, entered the state in the second half of the eighteenth century. They gradually established settlements throughout the state, at times displacing the native tribes. Today, many of Louisiana's Indians work in business and industry and as farmers and loggers.The Historic Indian Tribes of Louisiana is a valuable contribution to the literature on Louisiana History. It will be of interest to anthropologists, geographers, historians, and anyone wanting to know more about these important members of Louisiana's population.
The land of Louisiana has nourished Native American people since 4000 b.c. Not often thought of as “Indian country,” this southern state has some of the oldest and best-preserved Indian burial sites in the world, as well as distinct native cultures that continue to flourish in the twenty-first century. Nations Within combines amazing photographs with the voices and perspectives of Native Americans to unveil the past and glimpse the future of the four federally recognized sovereign Indian tribes of Louisiana—the Chitimacha, Coushatta, Tunica-Biloxi, and Jena Band of Choctaw—showing how these particular groups have sustained their heritage and managed to thrive despite poverty, discrimination, and near extinction. The oldest, the Chitimacha, have resided along the Atchafalaya Basin for more than six thousand years and achieved federal recognition in 1919. This community has kept its identity through French and Spanish colonial governments, as Acadians flowed into the region, and even as mainstream white American culture seeped into its indigenous way of life and displaced its native tongue. The Tunica-Biloxi tribe, which began efforts to gain recognition in the 1930s and finally achieved that goal in 1981, can trace its roots back to the sixteenth century. Located near Marksville, this nation once considered renting its land for fifty dollars a month as a garbage dump but now owns a multimillion-dollar business that benefits the tribal members and has recovered a fascinating collection of artifacts attesting to its long history. The Coushatta began their journey from Georgia to Louisiana in the late eighteenth century, eventually settling along the southeastern reaches of the Red River. Attaining sovereign status in 1972, the tribe has maintained its basic social tie, the family unit or clan, and continues to practice traditions handed down for centuries, such as the ritual shaving of infants’ hair, flute music, basket weaving, and Indian fry bread. The youngest of the nations is the Jena Band of Choctaw, which chose the Trout Creek area in central Louisiana as its home instead of continuing the trek with other Choctaw forced west along the Trail of Tears. Securing federal recognition only in 1995, the Jena Band focuses its efforts on paving its economic future, raising the educational level of the tribe, and improving health care options for members. This wonderfully conceived book follows some of Louisiana’s many Indians through everyday life as they preserve their culture and prepare for the future within an increasingly complex world. Photographs and text together tell the uniqueness of each tribe and the shining strength of its people.
Surveys the various groups of Indians, past and present, who occupied Louisiana, describing their history, customs, etc.
His writings spanned five decades and have been instrumental across a wide range of academic disciplines. Most importantly, Read devoted a good portion of his research to the meaning of place names in the southeastern United States—especially as they related to Indian word adoption by Europeans. This volume includes his three Louisiana articles combined: Louisiana: Louisiana Place-Names of Indian Origin (1927), More Indian Place-Names in Louisiana (1928), and Indian Words (1931). Joining Alabama's reprint of Indian Places Names in Alabama and Florida Place Names of Indian Origin and Seminole Personal Names, this volume completes the republication of the southern place name writings of William A. Read.
From a peace ceremony conducted by Chitimacha diplomats before Governor Bienville’s makeshift cabin in 1718 to a stickball match played by Choctaw teams in 1897 in Athletic Park, American Indians greatly influenced the history and culture of the Crescent City during its first two hundred years. In American Indians in Early New Orleans, Daniel H. Usner lays to rest assumptions that American Indian communities vanished long ago from urban south Louisiana and recovers the experiences of Native Americans in Old New Orleans from their perspective. Centuries before the arrival of Europeans, American Indians controlled the narrow strip of land between the Mississippi River and present-day Lake Pontchartrain to transport goods, harvest resources, and perform rituals. The birth and growth of colonial New Orleans depended upon the materials and services provided by Native inhabitants as liaisons, traders, soldiers, and even slaves. Despite losing much of their homeland and political power after the Louisiana Purchase, Lower Mississippi Valley Indians refused to retreat from New Orleans’s streets and markets; throughout the 1800s, Choctaw and other nearby communities improvised ways of expressing their cultural autonomy and economic interests—as peddlers, laborers, and performers—in the face of prejudice and hostility from non-Indian residents. Numerous other American Indian tribes, forcibly removed from the southeastern United States, underwent a painful passage through the city before being transported farther up the Mississippi River. At the dawn of the twentieth century, a few Indian communities on the north shore of Lake Pontchartrain continued to maintain their creative relationship with New Orleans by regularly vending crafts and plants in the French Market. In this groundbreaking narrative, Usner explores the array of ways that Native people used this river port city, from its founding to the World War I era, and demonstrates their crucial role in New Orleans’s history.
Jockomo: The Native Roots of Mardi Gras Indians celebrates the transcendent experience of Mardi Gras, encompassing both ancient and current traditions of New Orleans. The Mardi Gras Indians are a renowned and beloved fixture of New Orleans public culture. Yet very little is known about the indigenous roots of their cultural practices. For the first time, this book explores the Native American ceremonial traditions that influenced the development of the Mardi Gras Indian cultural system. Jockomo reveals the complex story of exchanges that have taken place over the past three centuries, generating new ways of singing and speaking, with many languages mixing as people’s lives overlapped. Contemporary photographs by John McCusker and archival images combine to offer a complementary narrative to the text. From the depictions of eighteenth-century Native American musical processions to the first known photo of Mardi Gras Indians, Jockomo is a visual feast, displaying the evolution of cultural traditions throughout the history of New Orleans. By the beginning of the twentieth century, Mardi Gras Indians had become a recognized local tradition. Over the course of the next one hundred years, their unique practices would move from the periphery to the very center of public consciousness as a quintessentially New Orleanian form of music and performance, even while retaining some of the most ancient features of Native American culture and language. Jockomo offers a new way of seeing and hearing the blended legacies of New Orleans.
Surveys the various groups of Indians, past and present, who occupied Louisiana, describing their history, customs, etc.
Compares the experiences of three central Louisiana Indian tribes with federal tribal recognition policy to illuminate the complex relationship between recognition policy and American Indian racial and tribal identities.
"This manuscript focuses on the interactions between Native Americans and European colonists during the seventeenth and eighteenth centuries, particularly the relationships that developed between the French and the Natchez, Chickasaw, and Choctaw peoples. Milne's history of the Lower Mississippi Valley and its peoples provides the most comprehensive and detailed account of the Natchez in particular, from La Salle's first encounter with what would become Louisiana to the ultimate disappearance of the Natchez by the end of the 1730s. In crafting this narrative, George Milne also analyzes the ways in which French attitudes about race and slavery influenced native North American Indians in the vicinity of French colonial settlements on the Gulf coast, and how in turn Native Americans adopted and/or resisted colonial ideology"--