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Compiled In 1912, This Book Was Intended To Be A Ready Reference For District Officers.
This book presents a critical and reflective view of fundamental theoretical orientations, thematic domains, and current debates in Indian sociology. It covers the growth of sociology as an academic and pedagogical subject, with four main parts. Part I discusses important theoretical orientations in Indian sociology, including Indological and civilizational approaches, as well as the contributions of an eminent sociologist and pioneer in Indian sociology, Professor Yogendra Singh, concerning the sociology of knowledge, liberal democracy, and the relevance of his concept of Islamization in the study of Indian society. Part II examines substantive areas of study such as caste, class, and tribe. Part III reflects on specific topics of current concern in Indian sociology, such as emerging vistas and futures, globalization, and rethinking area studies for planetary conversations. This book is highly relevant for postgraduate students and researchers in sociology, social anthropology, and social sciences.
Enough Has Already Been Said And Written About Modernity, Globalization And Identity. What, However, Distinguishes The Book Is Its Reflexivity_The Politico-Ethical Questions It Raises, And The Way It Makes Us Confront Our Own Ambiguities And Life-Experiences. It Uses Contemporary Sociological Litertature, Negotiates With Diverse Sources Of Creative Imagination, And Remains Immensely Sensitive To The Specificity Of Our Own Social Reality: The Trajectory Of Indian Modernity, The Dynamics Of Cultural Memory And Globalization, And The Dialectic Of Identity Politics. With Its Argumentative Style It Pleads For A Humane/Reflexive Modernity, Narrates The Possibility Of A Profound Art Of Resistance Against Asymmetrical Globalization, And Strives For A More Open And Dialogic Society That Inspires One To Overcome Segmented Identities. Here Is A Book That Needs To Be Read By Sociologists, Social Activists And All Those Who Celebrate Criticality And Reflexivity.
M. N. Srinivas is acclaimed as a doyen of modern sociology and social anthropology in India. In this book, A. M. Shah, a distinguished Indian sociologist and a close associate of Srinivas’s, reflects on his legacy as a scholar, teacher, and institution builder. The book is a collection of Shah’s five chapters on and an interview with Srinivas, with a comprehensive introduction. He narrates Srinivas’s life and work in different phases; discusses his theoretical ideas, especially functionalism, compared with Max Weber’s ideas; deliberates on his concept of Sanskritisation and its contemporary relevance; and reflects on his role in the history of sociology and social anthropology in India. In the interview, Srinivas responds to a large number of questions from the style of writing to the dynamics of politics. It shows that while his scholarship was firmly rooted in India, it was sensitive to global ideas and institutions. This book will be an essential read for scholars and researchers in sociology, social anthropology, history, and political science. The general reader interested in these subjects will also find it useful.
The book is addressed to postgraduate students and all those who intend to research in the area of sociology of health and medicine. The content and organization of this book are designed to set it apart from other textbooks in medical sociology while retaining its anchor in the mainstream of general sociology. A basic premise underlies this book, namely that the institutions of medicine are a public resource and not the private property of those who practice it. Among the central themes discussed are: approaches and concepts in health care; systems of medicine; physician-patient relationships; health delivery system; health inequality; health policy; health ethics and rights; reproductive rights; the environment and health; health technology; and health insurance. Each section deals with a basic dimension of health and society, emphasizing the dilemmas and contradictions in attempting to view medicine as a public resource. The values, rights, and ethical choices faced by the users vis-a-vis the structure of medicine is emphasized throughout. In addition, references are made to current trends and studies in sociology of health and medicine, retaining the threads of development in the field over the past 40 years. The aim of this book is to offer content and a format that will serve as a framework for expanding the topic further. This volume reviews some of the most important and consequential issues in sociology of health. It will be of interest to sociologists, anthropologists, historians, social workers, as well as to legal scholars, health practitioners, and policy makers. [Subject: Sociology, Health Studies, Medicine, Public Policy]
This book maps the intersections between sociology and feminism in the Indian context. It retrieves the lives and work of women pioneers of and in sociology, asking crucial questions of their feminisms and their sociologies. The chapters address the experiential realities of women in the field, pedagogical issues, methodological frameworks, mentoring processes and artistic engagements with academic work. The volume’s strength lies in bringing together Indian scholars from diverse social backgrounds and regions, reflecting on the specificity of the Indian social sciences. The chapters cover a range of key areas, including sexuality, law, environment, science and medicine. This volume will greatly interest students, teachers, researchers and practitioners of sociology, women’s studies, gender studies and feminism, politics and postcolonial studies.
This book looks at the sociology of India from two perspectives: first, understanding the cultural traditions of India with special reference to religious and ethical values; and second, exploring the growth of the sociological traditions of India. Divided in two parts, the book goes beyond mere description of the main religious traditions and looks at the ethical values that are embedded in the religio-secular traditions of India. It also projects the sociological traditions of India as a historical process, a process of growth of sociological knowledge.