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This book examines the role of identity in the context of international relations and national policies. It analyses national identity conceptions and state behaviour, examining whether identities (seen in terms of self/other relations) constitute a crucial element of state interest, both in terms of end goals and strategies. Primarily, it discusses the effects of secular and religious-cultural discourses of identity on domestic and foreign affairs in the context of India. The book focuses on events from 1990 to 2003 and seeks to unravel how narratives of self and other influence the engagemen.
This book provides a fresh insight into the role of identity in international and national relations and policy. The book presents a discourse on national identity in India, the events from 1990-2003, and how these have influenced the engagement of India with others, especially with Pakistan and China. In this process, it reveals several surprising insights, along with the challenges that confront the country.
In the Post-Cold War era, US nuclear foreign policies towards India witnessed a major turnaround as a demand for ‘cap, reduce, eliminate’ under the Clinton administration was replaced by the implementation of the historic ‘civil nuclear deal’ in 2008 by Bush, a policy which continued under Obama’s administration. This book addresses the change in US nuclear foreign policy by focusing on three core categories of identity, inequality, and great power narratives. Building upon the theoretical paradigm of critical constructivism, the concept of the ‘state’ is problematised by focusing on identity-related questions arguing that the ‘state’ becomes a constructed entity standing as valid only within relations of identity and difference. Focusing on postcolonial principles, Pate argues that imperialism as an organising principle of identity/difference enables us to understand how difference was maintained in unequal terms through US nuclear foreign policy. This manifested in five great power narratives constructed around peace and justice; India-Pakistan deterrence; democracy; economic progress; and scientific development. Identities of ‘race’, ‘political economy’, and ‘gender’, in terms of ‘radical otherness’ and ‘otherness’ were recurrently utilised through these narratives to maintain a difference enabling the respective administrations to maintain ‘US’ identity as a progressive and developed western nation, intrinsically justifying the US role as an arbiter of the global nuclear order. A useful work for scholars researching identity construction and US foreign and security policies, US-India bilateral nuclear relations, South Asian nuclear politics, critical security, and postcolonial studies.
The security relationship between India and Pakistan is generally viewed through a neo-realist lens. This book explains the rivalry of these countries by looking at the socio-cultural norms at two levels, and discusses a hypothetical security community that could result in peace in the region.
Given India’s growing power and aspirations in world politics, there has been increasing interest among practitioners and scholars of international relations (IR) in how India views the world. This book offers the first systematic investigation of the world order models in India’s foreign policy discourse. By examining how the signifier ‘world order’ is endowed with meaning in the discourse, it moves beyond Western-centric IR and sheds light on how a state located outside the Western ‘core’ conceptualizes world order. Drawing on poststructuralism and discourse theory, the book proposes a novel analytical framework for studying foreign policy discourses and understanding the changes and continuities in India’s post-cold war foreign policy. It shows that foreign policy and world order have been crucial sites for the (re)production of India’s identity by drawing a political frontier between the Self and a set of Others and placing India into a system of differences that constitutes ‘what India is’. This text will be of key interest to scholars and students of Indian foreign policy, foreign policy analysis, South Asian studies, IR and IR theory, international political thought and global order studies.
As A Commentator On The Worlds Of Love And Hate , India S Foremost Psychoanalyst Sudhir Kakar Has Isolated The Ambivalence, Peculiarly Indian, To Matters As Various And Connected As Sex, Spirituality And Communal Passions. In Intimate Relations, The First Of The Well-Known Books In This Edition, He Explores The Nature Of Sexuality In India, Its Politics And Its Language Of Emotions. The Analyst And The Mystic Points Out The Similarities Between Psychoanalysis And Religious Healing, And The Colours Of Violence Is His Erudite Enquiry Into The Mixed Emotions Of Rage And Desire That Inflame Communalism.
A tour de force of scholarship and major contribution to the history of thought concerning the nature of personal identity, Internarrative Identity: Placing the Self asks how identity is created and examines the history of conceptions of the self, from Aristotle to Postmodernism, to find the answers. Ultimately, Maan discovers that the human capacity for self-creation exists in what have previously been problematic areas of experience—conflict, marginalization, disruption, exclusion, subversion, deviation and contradiction.
The Book Suggests That We Should Focus On Identity Which Would Help Us Tackle The Divisive, Often Violent Strands Of Our Society In The Context Of Pressing Moral Crisis Of Democracy And Secularism. The Editors Have Provided A Valuable Forum For The Ordinary Concerned Citizen Who Aspires For A More Just Society.
In what ways can we think through the complexities of identity? Identity is a contested concept, but it is more than a thing possessed by agents. Identity is contingent and dynamic, constituting and reconstituting subjects with political effects. In this edited book, identity is explored through a range of unique interdisciplinary case studies from around the world. Questions of citizenship, belonging, migration, conflict, security, peace and subjectivity are examined through social construction, post-colonialism, and gendered lenses from an interdisciplinary perspective. This combination showcases in particular the political implications of identity, how it is constituted, and the effects it produces. This edited collection will be of particular interest to students of international relations theory, migration studies, gender and sexuality, post-colonialism and policy-making at both undergraduate and postgraduate levels.