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Mahatma Gandhi wrote Hind Swaraj or Indian Home Rule in his native language, Gujarati, while travelling from London to South Africa onboard SS Kildonan Castle between November 13 and November 22, 1909. In the book Mahatma Gandhi gives a diagnosis for the problems of humanity in modern times, the causes, and his remedy. The Gujarati edition was banned by the British on its publication in India. Gandhi then translated it into English. The English edition was not banned by the British, who rightly concluded that the book would have little impact on the English-speaking Indians' subservience to the British and British ideas.
The Book Traces The Background, Gaining In Strength And The Declaration In Clear Cut Terms For Home Rule By Annie Besant And Balagangadhar Tilak.
Gandhiji believed that character building on the part of every single individual is the only sure foundation for nation building. Students of his philosophy of life who would like to have an idea of his Rule for self-culture would do well first of all to read Appendices A and B in this book. They should then pass on to a study of From Yeravda Mandir — Ashram Observances and of the present volume, and at last dip into Appendix C, which is Gandhiji's last will and testament in so far as Ashram life is concerned.
On the participation of Joseph Baptista, 1864-1930, Indian political activist, in the freedom movement.
"How did the founders of the most populous democratic nation in the world meet the problem of establishing a democracy after the departure of foreign rule? The justification for British imperial rule had stressed the impossibility of Indian self-government. At the heart of India's founding moment, in which constitution-making and democratization occurred simultaneously, lay the question of how to implement democracy in an environment regarded as unqualified for its existence. India's founders met this challenge in direct terms-the people, they acknowledged, had to be educated to create democratic citizens. But the path to education lay not in being ruled by a superior class of men but rather in the very creation of a self-sustaining politics. Universal suffrage was instituted amidst poverty, illiteracy, social heterogeneity, and centuries of tradition. Under the guidance of B. R. Ambedkar, Indian lawmakers crafted a constitutional system that could respond to the problem of democratization under the most inhospitable of conditions. On January 26, 1950, the Indian constitution-the longest in the world-came into effect. More than half of the world's constitutions have been written in the past three decades. Unlike the constitutional revolutions of the late-eighteenth century, these contemporary revolutions have occurred in countries that are characterized by low levels of economic growth and education; are divided by race, religion, and ethnicity; and have democratized at once, rather than gradually. The Indian founding is a natural reference point for such constitutional moments-when democracy, constitutionalism, and modernity occur simultaneously"--