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Los Angeles is home to the largest concentration of urban Native Americans in the United States: a geographically dispersed population of tremendous cultural, linguistic, political, and religious diversity. Over the course of more than two decades, Joan Weibel-Orlando has immersed herself in the social, economic, and political life of this population, conducting hundreds of interviews and observing the institutions, rites, and practices that help this urban community define itself. The first ethnographic study of this vibrant community, now expanded and updated, Indian Country, L.A. reveals a society that both incorporates cherished tribal identities and strives constantly to recreate itself within the context of modern urban life. Weibel-Orlando's landmark work proposes a dynamic model of community formation, describing community not by means of static categories but rather in terms of how it is experienced by its members: through collective responsibilities, institutions, cultural continuity, public ritual, locality, communication networks, and shared history.
Enter the dark welter of troubled history throughout the Americas, where a heritage of violence meets the ferocity of intent. This sharp, stylised and ambitious anthology of Native American literature sees authors of Indian heritage or blood join non-Indian authors in creating these diverse, gripping, dubious and sleazy stories. Includes contributions from award-winning author Reed Farrel Coleman and Lawrence Block, author of Hit and Run (Orion, 2009).
For decades, most American Indians have lived in cities, not on reservations or in rural areas. Still, scholars, policymakers, and popular culture often regard Indians first as reservation peoples, living apart from non-Native Americans. In this book, Nic
Between 1846 and 1873, California’s Indian population plunged from perhaps 150,000 to 30,000. Benjamin Madley is the first historian to uncover the full extent of the slaughter, the involvement of state and federal officials, the taxpayer dollars that supported the violence, indigenous resistance, who did the killing, and why the killings ended. This deeply researched book is a comprehensive and chilling history of an American genocide. Madley describes pre-contact California and precursors to the genocide before explaining how the Gold Rush stirred vigilante violence against California Indians. He narrates the rise of a state-sanctioned killing machine and the broad societal, judicial, and political support for genocide. Many participated: vigilantes, volunteer state militiamen, U.S. Army soldiers, U.S. congressmen, California governors, and others. The state and federal governments spent at least $1,700,000 on campaigns against California Indians. Besides evaluating government officials’ culpability, Madley considers why the slaughter constituted genocide and how other possible genocides within and beyond the Americas might be investigated using the methods presented in this groundbreaking book.
When it became public that Osama bin Laden’s death was announced with the phrase “Geronimo, EKIA!” many Native people, including Geronimo’s descendants, were insulted to discover that the name of a Native patriot was used as a code name for a world-class terrorist. Geronimo descendant Harlyn Geronimo explained, “Obviously to equate Geronimo with Osama bin Laden is an unpardonable slander of Native America and its most famous leader.” The Militarization of Indian Country illuminates the historical context of these negative stereotypes, the long political and economic relationship between the military and Native America, and the environmental and social consequences. This book addresses the impact that the U.S. military has had on Native peoples, lands, and cultures. From the use of Native names to the outright poisoning of Native peoples for testing, the U.S. military’s exploitation of Indian country is unparalleled and ongoing.
Jose Barreiro, Ph.D., senior editorial advisor to Indian Country Today, is one of the nation's leading scholars in American Indian policy, journalism, and publishing. For 18 years, his dedicated efforts helped forge the American Indian Program at Cornell University, where he served as associate director and editor-in-chief of Akwe: kon Press and its journal, Native Americas. Tim Johnson, executive editor of Indian Country Today, is a communications manager and strategist who has launched or remodeled three of the leading and most influential American Indian publications in the country. For more than 20 years, he has written, edited, and published extensively on a range of American Indian issues.
Though not as well known as the U.S. military campaigns against the Apache, the ethnic warfare conducted against indigenous people of the Colorado River basin was equally devastating. In less than twenty-five years after first encountering Anglos, the Hualapais had lost more than half their population and nearly all their land and found themselves consigned to a reservation. This book focuses on the historical construction of the Hualapai Nation in the face of modern American colonialism. Drawing on archival research, interviews, and participant observation, Jeffrey Shepherd describes how thirteen bands of extended families known as The Pai confronted American colonialism and in the process recast themselves as a modern Indigenous nation. Shepherd shows that Hualapai nation-building was a complex process shaped by band identities, competing visions of the past, creative reactions to modernity, and resistance to state power. He analyzes how the Hualapais transformed an externally imposed tribal identity through nationalist discourses of protecting aboriginal territory; and he examines how that discourse strengthened the Hualapais’ claim to land and water while simultaneously reifying a politicized version of their own history. Along the way, he sheds new light on familiar topics—Indian–white conflict, the creation of tribal government, wage labor, federal policy, and Native activism—by applying theories of race, space, historical memory, and decolonization. Drawing on recent work in American Indian history and Native American studies, Shepherd shows how the Hualapai have strived to reclaim a distinct identity and culture in the face of ongoing colonialism. We Are an Indian Nation is grounded in Hualapai voices and agendas while simultaneously situating their history in the larger tapestry of Native peoples’ confrontations with colonialism and modernity.
Voting in Indian Country uses conflicts over voting rights as a lens for understanding the centuries-long fight for Native self-determination. Among the American public, there is a collective amnesia about the U.S. government's shameful policies toward the continent's original inhabitants and their descendants. Only rarely, such as during the Wounded Knee standoff in the 1970s and the recent Dakota Access Pipeline protests, do Native issues reach the public consciousness. But even during those times, there is little understanding of historical context—of the history of promises made and broken over seven generations—that shape current events. Voting in Indian Country uses conflicts over voting rights as a lens for understanding the centuries-long fight for Native self-determination. Weaving together history, politics, and law, Jean Reith Schroedel provides a view of this often-ignored struggle for social justice from the ground up. Differentiating this volume from other voting rights books is its use of ethnographic data, including the case study of a county with a population evenly split between whites and Native Americans, as well as oral histories of the people who have chosen to fight for voting rights. The stories of these lawyers, activists, and plaintiffs illuminate both the complexity and the vividness of their experiences on the front lines and their understanding of a connection to broader Native struggles for self-determination—both to control the lands and resources promised to them in perpetuity through treaties and to freely exercise the political rights and liberties promised to all Americans.