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Vivid colors, delicate stonework, and opulent décor are the trademarks of the palaces, forts, and mansions of India's maharajas. With their vast marble halls, jewel-box mirrored rooms, mosaics, and tapestries, these palaces present a veritable visual feast. In styles ranging from Art Deco to modern, from Indian folk style to English Colonial, the palaces of Rajasthan, dating from as early as AD 760 to as recently as the middle of the last century, are astonishingly innovative and modern. Many of the most luxurious of them have been converted to hotels. Lavishly illustrated with more than 250 photographs, this book offers twenty-one of the most sumptuous palace hotels, displaying their interior decoration in detail, as well as their pleasure pavilions, gardens and pools.--From publisher description.
Dissenters and Mavericks reinvigorates the interdisciplinary study of literature, history, and politics through an approach to reading that allows the voices heard in writing a chance to talk back, to exert pressure on the presuppositions and preferences of a wide range of readers. Offering fresh and provocative interpretations of both well-known and unfamiliar texts--from colonial writers such as Horace Walpole and Edmund Burke to twentieth-century Indian writers such as Nirad Chaudhuri, V.S. Naipaul, and Pankaj Mishra--the book proposes a controversial challenge to prevailing academic methodology in the field of postcolonial studies.
Taking cues from Walter Benjamin’s fragmentary writings on literary-historical method, Late Colonial Sublime reconstellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies.
In Where Histories Reside Priya Jaikumar examines eight decades of films shot on location in India to show how attending to filmed space reveals alternative timelines and histories of cinema. In this bold “spatial” film historiography, Jaikumar outlines factors that shape India's filmed space, from state bureaucracies and commercial infrastructures to aesthetic styles and neoliberal policies. Whether discussing how educational shorts from Britain and India transform natural landscapes into instructional lessons or how Jean Renoir’s The River (1951) presents a universal human condition through the particularities of place, Jaikumar demonstrates that the history of filming a location has always been a history of competing assumptions, experiences, practices, and representational regimes. In so doing, she reveals that addressing the persistent question of “what is cinema?” must account for an aesthetics and politics of space.
Writer and musician Amit Chaudhuri’s elegant debut novel, in which an Indian ten-year-old experiences the entirely distinct experiences of life in Bombay, where his family lives, and Calcutta, where he visits relatives during his summer vacation. Ten-year-old Sandeep lives in a high-rise in Bombay, where his father has an important job that keeps him busy all the time. Come summer, Sandeep and his mother travel to Calcutta to spend time with his aunt, his self-absorbed and improvident uncle, and Abhi, his favorite cousin. His relatives’ house is shadowy and rambling; the vast city around it ramshackle and alluring. They fascinate curious, observant Sandeep. Days pass; the heat grows; the rains come; the visit ends. In the winter, Sandeep and his family return to Calcutta—and encounter an unexpected turn of events. But Sandeep has arrived at a new sense of things, an understanding of how the marvelous inheres in the mundane, that will be his, we feel, for good. At once delicate and incisive, A Strange and Sublime Address succeeds in both immersing us in a boy’s inner world and depicting that boy and his world from outside. It was Amit Chaudhuri’s first book, the work of a novelist whose striking originality of conception would subsequently become ever more clear. The three decades since the publication of A Strange and Sublime Address have only confirmed its appeal and poetry.
Includes section "Reviews and notices of books".
This ground-breaking case study examines record production as ethnographic work. Since its founding in 2003, Seattle-based record label Sublime Frequencies has produced world music recordings that have been received as radical, sometimes problematic critiques of the practices of sound ethnography. Founded by punk rocker brothers Alan and Richard Bishop, along with filmmaker Hisham Mayet, the label’s releases encompass collagist sound travelogues; individual artist compilations; national, regional and genre surveys; and DVDs—all designed in a distinctive graphic style recalling the DIY aesthetic of punk and indie rock. Sublime Frequencies’ producers position themselves as heirs to canonical ethnographic labels such as Folkways, Nonesuch, and Musique du Monde, but their aesthetic and philosophical roots in punk, indie rock, and experimental music effectively distinguish their work from more conventional ethnographic norms. Situated at the intersection of ethnomusicology, sound studies, cultural anthropology, and popular music studies, the essays in this volume explore the issues surrounding the label—including appropriation and intellectual property—while providing critical commentary and charting the impact of the label through listener interviews.