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The never-before-told story of the rock music scene in India of the 1960s and '70sIndia in the 1960s and early 1970s: a nation of perennial shortages. Into the staid and conservative landscape come floating in the sounds of 'Love, love me do'. Four young boys from Liverpool in 1962 set off a storm that swept teenagers in every remote corner of the world. In socialistic India, too, youngsters put on their dancing shoes to groove to this new sound, so different from anything they had heard till then. Some grew their hair, put on their bell-bottoms and picked up their guitars and the Indian pop and rock revolution was born. But it was not just the music that was important.As Sidharth Bhatia's colourful and incisive book tells us, it was an attempt by a new, post-independence generation - midnight's children - to assert their own voice. Theirs was a voyage of self-discovery, as they set out to seek freedom and liberation from older attitudes and values. At the end of this era, nothing - politics, society and fashion - would ever be the same again.
"Psychedelic White is one of the most innovative, refreshingly different analyses of race I have read in the last decade." —Elizabeth Grosz, author of The Nick of Time: Politics, Evolution and the Untimely The village of Anjuna, located in the coastal Indian state of Goa, has been one of the premier destinations on the global rave scene for nearly two decades. The birthplace of Goa trance, the most psychedelic variety of electronic dance music, Anjuna first attracted adventurous Westerners in the 1970s who were drawn there by its tropical beaches, tolerant locals, and readily available drugs. Today, rave tourists travel to Goa to take part in round-the-clock dance parties and lose themselves in the crowds, the music, and the drugs. But do they really escape where they come from and who they are? A rich and theoretically sophisticated ethnography, Psychedelic White explains how race plays out in Goa’s white counterculture and grapples with how to make sense of racism when it is not supposed to be there. Goa is a site of particularly revealing forms of interracial collision, and contrary to author Arun Saldanha’s expectations that the nature of rave would create an inclusive atmosphere, he repeatedly witnessed stark segregation between white and Indian tourists. He came to understand race in its creative dimension as a shifting and fuzzy assemblage of practices, environments, sounds, and substances—dance skills, sunlight, conversation, cannabis, and tea. In doing so, his work shows how the rave scene in Goa harbors conflicting tendencies regarding race. The complicated intersection of cultures and phenotypes, Saldanha asserts, helps to consolidate whiteness. Race emerges not through rigid boundaries but rather through what he terms viscosity, the degree to which bodies gather together for pleasure and self-transformation. Challenging the prevailing conception of racial difference as a purely social construction and offering building on the works of Gilles Deleuze and Flix Guattari, Psychedelic White presents nothing less than a new materialist approach to race. Arun Saldanha is assistant professor of geography at the University of Minnesota.
This book is for all those who were enthralled when reading 'Shantaram', and those who have had a chance to visit Goa. But also for those who plan to immerse themselves in the noisy, bright, unmatched vibes of the universal capital of downshifters, two-week tourists, yogis, Israeli demobs, freaks, smokers, and dancers of all types. This book is about the paradise resort's carefree and happy facade, and its insides. About the illusory freedom provided by psychedelics, and the very real imprisonment of an Indian jail. About the immutability of the karmic law of cause and effect, and the surrealism of Indian justice. About the ups and downs of the author's fortunes, his naivety, illusions, coming of age, and inner transformation. Reading this book, empathizing with the author and recognizing many of its characters, I couldn't put it down. The narrative doesn't let you go, as everything that is described, no matter how tragic, incredible and phantasmagoric it is at times, was experienced and is told from the first-person perspective. Alexander Nariniani, chief editor of the Orientale publishing house A scream book, a confession book, a book about the life of a foreigner in Goa during the last decade, which unfolds through two narratives about the promised land: the found and the lost. In one of them, Vasya undergoes a transformation from businessman to psychedelic explorer, and in the other he serves time in a Goan jail. It is about how 'heaven without hell can unnoticeably turn into hell', which is fascinating not only to the wide gallery of characters that played a direct role in the described events, but also to the new generation of psychedelic Jedis willing to learn from their predecessors' mistakes. Anastasia Gritsay, chief editor of Colors of Goa magazine A psychologically revealing, flash-back-filled, first person account of a small-time wheeler-dealer's transformational ideological crusade, taking him from the 'Wild East' corruption of '90s Russia, via the illusory psychedelic liberation of Goa's tropical beach paradise - viewed through the prism of a narrator stranded in the farcical existential vacuum of awaiting justice from the Indian legal system. Nicholas White, translator and editor, Navigator newspaper An ordinary Russian guy named Vasiliy lives in the north of the Indian state of Goa. He has a beautiful wife, a smart daughter, and his own restaurant on the shore, where you can have a taste of hash cake and wash it down with real kvass - an old Russian beverage - for just 100 rupees. Vasya and his friends consider themselves psychedelic 'Che Guevaras, ' and help their fellow citizens - both true downshifters and 'two-week trippers' - make a quantum leap in consciousness. But Vasya's prolonged journey through wonderful India, where desires tend to materialize and time is 'as thick as a mango smoothie', gradually turns into a bad trip. It is a narrative about how 'heaven without hell can unnoticeably turn into hell', which is fascinating not only to the wide gallery of characters that took a direct part in the described events, but also to the new generation of psychedelic Jedis, willing to learn from their mistakes of their predecessors."
One unmistakable feature of the Indian highway is the presence of these brightly decorated trucks that ply the country's roads. The men who drive these trucks spend long hours on the road and can be away from their families for weeks at a time, so their trucks act as a second home and they take great pride in them. In Horn Please photographer Dan Eckstein travelled across India's byzantine and burgeoning road network documenting these elaborate trucks - representing a blinding mash up of new and old India.
In the heyday of the sixties, during a seven-year stay in the Himalayas, Marilyn Stablein taught herself not only how to cook a curry on a cow-dung patty fire, but to master sadhu rituals like preparing chillums. Whether describing Mishra's bhang lassi shop, the government hash store, her meeting with cannabis guru Ganesh Baba, or a trek to a cave in Kashmir to view Lord Shiva's miraculous ice lingham, Stablein is an intrepid adventurer and humorous chronicler. Pamphlet.
"Secret Drugs of Buddhism is the first book to explore the historical evidence for the use of entheogenic plants within the Buddhist tradition. Drawing on scriptural sources, botany, pharmacology, and religious iconography, this book calls attention to the central role which psychedelics played in Indian religions. It traces their history from the mysterious soma potion, celebrated in the most ancient Hindu scriptures, to amrita, the sacramental drink of Vajrayana Buddhism. Although amrita used in modern Vajrayana ceremonies lacks any psychoactivity, there is copious evidence that the amrita used by the earliest Vajrayana practitioners was a potent entheogen. It is the nature of this psychedelic form of the sacrament which is the central topic of this book. In particular, Secret Drugs of Buddhism attempts to identify the specific ingredients employed in amrita's earliest formulations. To this end, the book presents evidence from many countries in which the Vajrayana movement flourished. These include Bhutan, Japan, Mongolia, and Tibet but special attention is given to India, the land of its origin"--
A verse-by-verse examination of Arjuna’s soma experience and Krishna’s psychedelic guidance in the Bhagavad Gita • Explains how the Bhagavad Gita provides complete guidelines for the spiritual use of entheogens--from prior mental preparations to the integration of profound visionary insights into everyday consciousness • Examines Chapter XI of the Gita in detail to illuminate Arjuna’s hallucinogenic experience and expose Krishna as the ultimate psychedelic guide • Shows psychedelic experience to be an essential and ancient part of the path to spiritual transformation Known as a text of liberation and enlightenment and praised not only by Indians but also by prominent modern thinkers such as Aldous Huxley and Albert Einstein, the Bhagavad Gita is one of the most commented-upon books of all time, yet one aspect has never before been examined: Arjuna’s psychedelic soma experience with his guru Krishna. Drawing upon his many years as a student of Nitya Chaitanya Yati, whose teacher was Gita scholar Nataraja Guru, preeminent disciple of Narayana Guru, Scott Teitsworth explains how the Bhagavad Gita, through the story of the hero Arjuna and his guru Krishna, provides complete guidelines for the spiritual use of entheogens, from prior mental preparations to the integration of profound visionary insights into everyday consciousness. Examining Chapter XI of the Bhagavad Gita verse by verse, he illuminates Arjuna’s complex revelatory experience and exposes Krishna’s role as the ultimate spiritual guide--facets of the Gita evident to anyone with psychedelic experience yet long suppressed in favor of paths to enlightenment through service or meditation. He shows that psychedelics are indeed “gateway drugs” in that they stimulate open exploration of the mind and the meaning of life. Uncovering new depths to this revered manual of spiritual instruction, Teitsworth reveals psychedelic experience to be an essential and ancient path to ignite realization in the prepared student, turn theory into direct experience, and bring the written teachings to life.
Cultural Writing. Introduced by Timothy Leary, this collection of essays, photographs and research seeks to establish the scientific legitimacy of psychedelic studies. Important, very informative, and an additional valuable contribuition to the psychedelic movement --Dr. Albert Hoffman, inventor of LSD-25. As Hakim Bey writes in the Foreword: The 'doors of perception' --that's the first step. The second step is opening the doors of perception. Then --going through. Next --learning that there are no doors of perception. Then --going back outside and alerting everyone else to the wonders beyond the doors.
This book analyzes the contemporary global revival of Nondual Śaivism, a thousand-year-old medieval Hindu religious philosophy. Providing a historical overview of the seminal people and groups responsible for the revival, the book compares the tradition’s medieval Indian origins to modern forms, which are situated within distinctively contemporary religious, economic and technological contexts. The author bridges the current gap in the literature between "insider" (emic) and "outsider” (etic) perspectives by examining modern Nondual Śaivism from multiple standpoints as both a critical scholar of religion and an empathetic participant-observer. The book explores modern Nondual Śaivism in relation to recent scholarly debates concerning the legitimacy of New Age consumptive spirituality, the global spiritual marketplace and the contemporary culture of narcissism. It also analyzes the dark side of the revived tradition, and investigates contemporary teachers accused of sexual abuse and illegal financial activities in relation to unique features of Nondual Śaivism’s theosophy and modern scholarship on new religious movements (NRMs) and cults. This book shows that, although Kashmir Śaivism has been adopted by certain teachers and groups to market their own brand of "High Tantra," some contemporary practitioners have remained true to the system’s fundamental tenets and teach authentic (albeit modern) forms of Nondual Śaivism. This book will be of interest to academics in the fields of religion and Asian philosophies, especially South Asian, tantric, neo-tantric and yoga philosophies, alternative and New Age spiritualities, religion and consumerism, and NRMs and cults. Winner of the inaugural 2021 New Zealand Asia Society Book Award, second prize.
This book is the story of how three brilliant scholars and one ambitious freshman crossed paths in the early sixties at a Harvard-sponsored psychedelic-drug research project, transforming their lives and American culture and launching the mind/body/spirit movement that inspired the explosion of yoga classes, organic produce, and alternative medicine. The four men came together in a time of upheaval and experimentation, and their exploration of an expanded consciousness set the stage for the social, spiritual, sexual, and psychological revolution of the 1960s. Timothy Leary would be the rebellious trickster, the premier proponent of the therapeutic and spiritual benefits of LSD, advising a generation to "turn on, tune in, and drop out." Richard Alpert would be the seeker, traveling to India and returning to America as Ram Dass, reborn as a spiritual leader with his "Be Here Now" mantra, inspiring a restless army of spiritual pilgrims. Huston Smith would be the teacher, practicing every world religion, introducing the Dalai Lama to the West, and educating generations of Americans to adopt a more tolerant, inclusive attitude toward other cultures' beliefs. And young Andrew Weil would be the healer, becoming the undisputed leader of alternative medicine, devoting his life to the holistic reformation of the American health care system. It was meant to be a time of joy, of peace, and of love, but behind the scenes lurked backstabbing, jealousy, and outright betrayal. In spite of their personal conflicts, the members of the Harvard Psychedelic Club would forever change the way Americans view religion and practice medicine, and the very way we look at body and soul.