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How shall we live? What is the good life? What is the value of a person? What is my place in this world? Is God active in this world? These are questions that have been asked in every culture and in every era. From the Hebrew concept of Shalom (wholeness/well-being) to the Greek concept of Eudaimonia (happiness) and even to the American notion that all people have the right to life, liberty, and the pursuit of happiness, great thinkers have pondered what it means for humans to flourish. The doctrine of vocation uniquely answers these questions. A certain level of security, prosperity, and freedom are essential components of human flourishing. God provides these components by working through humans in their stations in life such as parents and police (security), farmers and bankers (prosperity), and soldiers and governments (freedom). And yet there is more for which we humans strive. We are the types of beings whose wonderment drives us to the pursuit of knowledge, justice, and achievement. In short, we desire to be justified. We want to be valued. We want to be right or just. We strive for epic-ness. But no mere human adulation will satisfy. Nor can we justify ourselves before God with our broken lives. God justifies Christians through Christ and then uses them. God adds another component to human flourishing: purpose. He uses Christians in his economy of love to take care of the world. He lifts us from the ordinary to accomplish the extraordinary even as we carry ordinary tasks. For the Christian these stations become callings or vocations. This can only fully be appreciated if the Christian knows that he or she is free from pleasing God through works. Once the Christian is freed from this burden the whole of the Christian life is reoriented to the free exercise of love towards neighbor. It is the highest calling, the truly good, flourishing, and happy life.

Vocation

United Church Board for Homeland Ministries. Division of Education and Publication

Published: 1994

Total Pages: 116


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Seeing the vocation''s profile within the horoscope has been one of the most difficult tasks astrologers encounter. Master astrologer Tyl presents a highly innovative approach to vocational astrology that is elegant in its simplicity and relevance to the modern job culture.
Over the years, the Holy Father has said much about the meaning of vocation and how Catholics should respond to God's call, but it has been scattered through dozens of addresses he has given all over the world. Now at last this compact compendium collects the Pope's choicest remarks on God's call and how you should strive to hear and obey Him. He helps you clarify what God is calling you to do, explains how and when God calls, and even helps parents face up to their children's vocations!
Annotation This is the first edition in any language of all of Max Weber's writings on academic and political vocations. The translation is new and liberally annotated, including a look at Weber's personality and what it was that made him such a phenomenon. Max Weber made many significant interpretations of both academic and political vocations in his two lectures on Science as a Vocation (Wissenschaft als Beruf, 1917) and Politics as a Vocation (Politik als Beruf) 1919), as well as in a series of newspaper articles including those written between 1908 and 1920. Since these writings are of more than historical interest, there was a need to bring them all together in a single volume. Newly translated and annotated, this collection comprises both lectures plus 32 articles which Weber wrote on academia. Most of these have not been translated before. In the Introduction, Prof. John Dreijmanis relates the academic and political vocations to each other conceptually, showing that there is considerable overlap and some convergence: the need for passion, an inward calling, as well as career insecurity both vocations. Dreijmanis then examines the person of Weber and provides a new view of him, in part through the lens of Carl C. Jung's theory of psychological types as further developed by the Myers-Briggs Type Indicator (MBTI). As an extravert with a powerful thinking function and intellect, he was driven to take an interest in events outside himself and to speak his mind. Coming after a long line of introverted German philosophers, he was a phenomenon. The new translations, by Gordon C. Wells, are more faithful to Weber's style of expression, and they correct an accumulation of errors of previous translations in the oft-translated essays on Politics and Science. Contains Glossary, Bibliography, Names Index, Subject Index.
Originally published separately, Weber's Science as a Vocation and Politics as a Vocation stand as the classic formulations of his positions on two related subjects that go to the heart of his thought: the nature and status of science and its claims to authority; and the nature and status of political claims and the ultimate justification for such claims. Together in this volume, these newly translated lectures offer an ideal point of entry into Weber's central project: understanding how, as Weber put it, "in the West alone there have appeared cultural manifestations [that seem to] go in the direction of universal significance and validity.
"This book aims to give women the frank, supportive advice they need to advance in their careers and to lead with excellence. Based on the author's fifteen years of senior leadership experience at three different colleges and her mentorship work with dozens of women, this book guides women through launching, building, and advancing an academic career"--