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This book traces the emergence of the concept of self-identity in modern Western culture, as it was both reflected in and advanced by the development of autobiographical practice in early modern England. It offers a fresh and illuminating appraisal of the nature of autobiographical narrative in general and of the early modern forms of biography, diary and autobiography in particular. The result is a significant and original contribution to the history of individualism. Michael Mascuch argues that the definitive characteristic of individualist self-identity is the personal capacity to produce a unified retrospective autobiographical narrative, and he stresses that this capacity was first demonstrated in England during the last decade of the eighteenth century. He examines the long-term process of innovation in written discourse leading up to this event, from the first use of blank almanacs and common place books by the pious in the late sixteenth century, through the popular criminal biographies of the late seventeenth century, to the printed-for-the-author scandalous memoirs of the mid-eighteenth century. While offering a detailed account of a significant period in the rise of a modern literary genre, Origins of the Individualist Self also addresses topics which are central in the fields of literary and cultural theory and social and cultural history.
This book traces the emergence of the concept of self-identity in modern Western culture, as it was both reflected in and advanced by the development of autobiographical practice in early modern England. It offers a fresh and illuminating appraisal of the nature of autobiographical narrative in general and of the early modern forms of biography, diary and autobiography in particular. The result is a significant and original contribution to the history of individualism. Michael Mascuch argues that the definitive characteristic of individualist self-identity is the personal capacity to produce a unified retrospective autobiographical narrative, and he stresses that this capacity was first demonstrated in England during the last decade of the eighteenth century. He examines the long-term process of innovation in written discourse leading up to this event, from the first use of blank almanacs and common place books by the pious in the late sixteenth century, through the popular criminal biographies of the late seventeenth century, to the printed-for-the-author scandalous memoirs of the mid-eighteenth century. While offering a detailed account of a significant period in the rise of a modern literary genre, Origins of the Individualist Self also addresses topics which are central in the fields of literary and cultural theory and social and cultural history.
This book challenges us to look at liberal political ideas in a fresh way. Colin Bird examines the assumption, held both by liberals and by their strongest critics, that the values and ideals of the liberal political tradition cohere around a distinctively 'individualist' conception of the relation between individuals, society and the state. He concludes that the formula of 'liberal individualism' conceals fundamental conflicts between liberal views of these relations, conflicts that neither liberals nor their critics have adequately recognized. His interesting and provocative study develops a powerful criticism of the libertarian forms of 'liberal individualism' which have risen to prominence, and suggests that by taking this term for granted, theorists have exaggerated the unity and integrity of liberal political ideals and limited our perception of the issues they raise.
SEANET proudly presents Restored to Freedom from Fear, Guilt, and Shame, volume 13 in its series on intercultural and inter-religious studies.These three cultural orientations impact the shaping and expression of worldview. While all are present to a certain extent in every context, this volume draws from the expressions and insights found from within the Buddhist world. Understanding orientations differing from our own helps us understand more of ourselves, part of the enrichment resulting in the process of encounter. We require the lens of the world in order to better recognize our own cultural blindness. We use the word “restoration” believing that it is God’s purpose to restore all that was lost through fear, guilt, and shame back to the original status of power, honor, and innocence through reconciliation on all levels. This volume is for all who seek restoration to freedom for self and others.
The Rise of the Imperial Self establishes a geneaology of aristocracy and places America firmly within an aristocratic tradition originally articulated by St. Augustine, but adapted to American society by Alexis de Tocqueville. Ronald W. Dworkin then traces the evolution of American culture from Tocqueville's America, when American aristocracy was defined by a love of something beyond the self to today's preoccupation with individuality, self-expression, autonomy, and self-esteem--the "imperial self."
American society is often characterized as a “guilt culture,” as opposed to non-Western “shame cultures.” But is this distinction still valid today? Through examples like shaming penalties in criminal law, “fat shaming,” and cyberbullying on the social media, The Rise of the Shame Society: America’s Change from a Guilt Culture into a Shame Culture shows how shame is increasingly invading our lives, leading to feelings of humiliation and depression. Marcel Van Herpen identifies three causes of this phenomenon: new childrearing methods, the advent of the social media, and a transformation of Western individualism. He weighs the arguments for and against a shame society and concludes that a guilt-centered approach remains preferable. Although shame increasingly permeates everyday life, the author argues that its rise is not a fatality. He emphasizes that shame is a dynamic phenomenon and that one can observe trends which lead to an increase of shame, as well as to its decrease. Examples of the latter are a growing sensitivity to the pain caused by anti-Black racism, the decrease of anti-LGBTQIA+ prejudices, and efforts to end the stigmatization of people with disabilities. Along with exploring its increase, The Rise of the Shame Society demonstrates that there are ways to overcome shame.
In this study of the origins of liberalism in political thought, Andrzej Rapaczynski examines the political theory of Hobbes, Locke, and Rousseau. Convinced that the Aristotelian and medieval world views no longer provided an adequate framework for the ordering of political life, these three thinkers sought to reconstruct the philosophical foundations of politics.