Download Free Independent African Book in PDF and EPUB Free Download. You can read online Independent African and write the review.

African Independence highlights the important role Africa has played in recent history and the significant role it will continue to play in the future of America and the globe. In a world where much of the power and wealth remains concentrated in the hands of a very few people, this book looks at how the history of African independence has touched all people—from refugees to heads of state. Author Tukufu Zuberi weaves exclusive interview excerpts and stories from many Africans he has met with old newsreels, current news and reports, and research into a larger narrative that takes readers through key events in African history and shows their importance today. The book provides context for understanding connections between events in Africa and the world, such as Nigeria’s Boko Haram acts of war against the citizens of Nigeria and neighboring states, China’s rise as the main superpower with the largest financial connections to the African continent, and the so-called war against terrorism. Zuberi is also the director of the documentary African Independence, which has won awards including Best Director and Best Documentary at the San Diego Black Film Festival, Best Director at The People’s Film Festival, Best African Film at the San Diego Black Film Festival, and more. Both alone and together, the book and film offer a deeper understanding of Africa’s central role in world affairs.
Global imperial designs, which have been in place since conquest by western powers, did not suddenly evaporate after decolonization. Global coloniality as a leitmotif of the empire became the order of the day, with its invisible technologies of subjugation continuing to reproduce Africa’s subaltern position, a position characterized by perceived deficits ranging from a lack of civilization, a lack of writing and a lack of history to a lack of development, a lack of human rights and a lack of democracy. The author’s sharply critical perspective reveals how this epistemology of alterity has kept Africa ensnared within colonial matrices of power, serving to justify external interventions in African affairs, including the interference with liberation struggles and disregard for African positions. Evaluating the quality of African responses and available options, the author opens up a new horizon that includes cognitive justice and new humanism.
'A superb book...genuinely innovative' Jack Spence OBE, King's College London Over the last half century, sub-Saharan Africa has not had one history, but many. Histories that have intertwined, converged and diverged. They have involved a continuing process of decolonization and state-building, conflict, economic problems but also progress and the perpetual interplay of structure and agency. This new view of those histories looks in particular at the relationship between territorial, economic, political and societal structures and human agency in the complex and sometimes confusing development of an independent Africa. The story starts well before the granting of independence to Ghana in 1957, but the book also looks at Africa in the closing decades of the old millennium and opening ones of the new. This is a book, too, about the history of the peoples of Africa and their struggle for economic development against the global economic straitjacket into which they were strapped by colonial rule and decolonisation. The importance of imposed or inherited structures, whether the global capitalist system, of which Africa is a subordinate part, or the artificial and often inappropriate state borders and political systems is discussed in the light of the exercise of agency by African peoples, political movements and leaders.
Winner of the John Gilmary Shea Prize A groundbreaking history of how Africans in the French Empire embraced both African independence and their Catholic faith during the upheaval of decolonization, leading to a fundamental reorientation of the Catholic Church. African Catholic examines how French imperialists and the Africans they ruled imagined the religious future of French sub-Saharan Africa in the years just before and after decolonization. The story encompasses the political transition to independence, Catholic contributions to black intellectual currents, and efforts to alter the church hierarchy to create an authentically “African” church. Elizabeth Foster recreates a Franco-African world forged by conquest, colonization, missions, and conversions—one that still exists today. We meet missionaries in Africa and their superiors in France, African Catholic students abroad destined to become leaders in their home countries, African Catholic intellectuals and young clergymen, along with French and African lay activists. All of these men and women were preoccupied with the future of France’s colonies, the place of Catholicism in a postcolonial Africa, and the struggle over their personal loyalties to the Vatican, France, and the new African states. Having served as the nuncio to France and the Vatican’s liaison to UNESCO in the 1950s, Pope John XXIII understood as few others did the central questions that arose in the postwar Franco-African Catholic world. Was the church truly universal? Was Catholicism a conservative pillar of order or a force to liberate subjugated and exploited peoples? Could the church change with the times? He was thinking of Africa on the eve of Vatican II, declaring in a radio address shortly before the council opened, “Vis-à-vis the underdeveloped countries, the church presents itself as it is and as it wants to be: the church of all.”
A history of black independent schools as the forge for black nationalism and a vanguard for black sovereignty in the 1960s and 70s.
In cities throughout Africa, local inhabitants live alongside large populations of "strangers." Bruce Whitehouse explores the condition of strangerhood for residents who have come from the West African Sahel to settle in Brazzaville, Congo. Whitehouse considers how these migrants live simultaneously inside and outside of Congolese society as merchants, as Muslims in a predominantly non-Muslim society, and as parents seeking to instill in their children the customs of their communities of origin. Migrants and Strangers in an African City challenges Pan-Africanist ideas of transnationalism and diaspora in today's globalized world.
Decades after independence for most African states, the struggle for decolonization is still incomplete, as demonstrated by the fact that Africa remains associated in many Western minds with chaos, illness, and disorder. African and non-African scholars alike still struggle to establish the idea of African humanity, in all its diversity, and to move Africa beyond its historical role as the foil to the West. As this book shows, Africa’s decolonization is an ongoing process across a range of fronts, and intellectuals—both African and non-African—have significant roles to play in that process. The essays collected here examine issues such as representation and retrospection; the roles of intellectuals in the public sphere; and the fundamental question of how to decolonize African knowledges. African Intellectuals and Decolonization outlines ways in which intellectual practice can serve to de-link Africa from its global representation as a debased, subordinated, deviant, and inferior entity. Contributors Lesley Cowling, University of the Witwatersrand Nicholas M. Creary, University at Albany Marlene De La Cruz, Ohio University Carolyn Hamilton, University of Cape Town George Hartley, Ohio University Janet Hess, Sonoma State University T. Spreelin McDonald, Ohio University Ebenezer Adebisi Olawuyi, University of Ibadan Steve Odero Ouma, University of Nairobi Oyeronke Oyewumi, State University of New York at Stony Brook Tsenay Serequeberhan, Morgan State University
The nineteenth-century American Colonization Society (ACS) project of persuading all American free blacks to emigrate to the ACS colony of Liberia could never be accomplished. Few free blacks volunteered, and greater numbers would have overwhelmed the meager resources of the ACS. Given that reality, who supported African colonization and why? No...
In this new history of music in Zimbabwe, Mhoze Chikowero deftly uses African sources to interrogate the copious colonial archive, reading it as a confessional voice along and against the grain to write a complex history of music, colonialism, and African self-liberation. Chikowero's book begins in the 1890s with missionary crusades against African performative cultures and African students being inducted into mission bands, which contextualize the music of segregated urban and mining company dance halls in the 1930s, and he builds genealogies of the Chimurenga music later popularized by guerrilla artists like Dorothy Masuku, Zexie Manatsa, Thomas Mapfumo, and others in the 1970s. Chikowero shows how Africans deployed their music and indigenous knowledge systems to fight for their freedom from British colonial domination and to assert their cultural sovereignty.