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The care of the mind involves development, education, and training. The terms are by no means synonymous. A highly developed mind, for example, is not always a well-balanced one. If not, it offers proof that too many years and too much energy have been devoted to mental develop ment at the expense of proper training in correct introspective judgment. That the number of badly balanced persons is increasing is shown by hospital records. It is an open secret that insanity is steadily making head way - increasing at a rate out of proportion to the growth of our population. And this at a time when Education is the watchword of every com munity, and when illiteracy is steadily decreasing in all portions of the civilized world.
If there is any virtue in advertisements — and a journalist should be the last person to say that there is not — the American nation is rapidly reaching a state of physical efficiency of which the world has probably not seen the like since Sparta. In all the American newspapers and all the American monthlies are innumerable illustrated announcements of “physical-culture specialists,” who guarantee to make all the organs of the body perform their duties with the mighty precision of a 60 h.p. motor-car that never breaks down...FROM THE BOOK
Why does not some mental efficiency specialist come forward and show us how to make our minds do the work which our minds are certainly capable of doing? I do not mean a quack. All the physical efficiency specialists who advertise largely are not quacks. Some of them achieve very genuine results. If a course of treatment can be devised for the body, a course of treatment can be devised for the mind. Thus we might realize some of the ambitions which all of us cherish in regard to the utilization in our spare time of that magnificent machine which we allow to rust within our craniums. We have the desire to perfect ourselves, to round off our careers with the graces of knowledge and taste. How many people would not gladly undertake some branch of serious study, so that they might not die under the reproach of having lived and died without ever really having known anything about anything! It is not the absence of desire that prevents them. It is, first, the absence of will-power-not the will to begin, but the will to continue; and, second, a mental apparatus which is out of condition, "puffy," "weedy," through sheer neglect. The remedy, then, divides itself into two parts, the cultivation of will-power, and the getting into condition of the mental apparatus. And these two branches of the cure must be worked concurrently
Arnold Bennett offers his thoughts on exercising your mind, organising your life, marriage, books and happiness, and other pocket philosophies. The book stands the test of time, and much is still relevant and amusing – perhaps even more so, with nearly 100 years of hindsight, than when it was originally written. Mental Efficiency and Other Hints to Men and Women is the roadmap you need to follow to develop that strength and begin to make positive changes in your life. Enoch Arnold Bennett (1867—1931) was a novelist, playwright, critic, and essayist whose major works form an important link between the English novel and the mainstream of European realism. He also worked in other fields such as journalism, propaganda and film.
Find out what is the difference between a Master Mind and any other form of Mind, how to achieve the true mental power and efficiency. The ordinary mind is a mere creature of circumstances, driven hither and thither by the winds of outside forces, and lacking the guidance of the hand on the wheel, and being without the compass; while the Master Mind proceeds in the true course mapped out by Intelligence, and determined by will. The Master Mind is consciously, deliberately, and voluntarily built up, cultivated, developed, and used; whereas the ordinary mind is usually unconsciously built up, cultivated, and developed by the force and power of impressions from the outside world, and is usually employed and used with little or no conscious direction by its own will. The ordinary mind is like a dumb, driven animal, while the Master Mind is like the strong-willed, intelligent, masterful Man. William Walker Atkinson (1862-1932) was a prolific writer. His works treat themes related to the mental world, occultism, divination, psychic reality, and mankind's nature. They constitute a basis for what Atkinson called "New Psychology" or "New Thought".
Unlock the keys to peak performance and personal effectiveness with Arnold Bennett's seminal work, "Mental Efficiency." In this illuminating book, Bennett explores the principles of mental discipline and productivity, offering practical strategies for maximizing your cognitive potential and achieving your goals with greater ease and efficiency. With clarity and insight, Bennett delves into the habits and mindset of highly efficient individuals, revealing the secrets to their success and offering actionable advice for cultivating similar traits in your own life. From mastering time management and decision-making to developing focus and concentration, "Mental Efficiency" provides readers with the tools they need to overcome obstacles and accomplish more in less time. More than just a book, "Mental Efficiency" is a roadmap to personal and professional success. Whether you're striving to excel in your career, pursue your passions, or simply live a more fulfilling life, Bennett's timeless wisdom offers invaluable guidance and inspiration to help you reach your highest potential. Join Arnold Bennett on a journey of self-discovery and empowerment as you unlock the secrets to mental efficiency. With "Mental Efficiency" as your guide, you'll gain the clarity, confidence, and focus needed to overcome any obstacle and achieve your goals with grace and ease.
Why does not some mental efficiency specialist come forward and show us how to make our minds do the work which our minds are certainly capable of doing? I do not mean a quack. All the physical efficiency specialists who advertise largely are not quacks. Some of them achieve very genuine results. If a course of treatment can be devised for the body, a course of treatment can be devised for the mind. Thus we might realize some of the ambitions which all of us cherish in regard to the utilization in our spare time of that magnificent machine which we allow to rust within our craniums. We have the desire to perfect ourselves, to round off our careers with the graces of knowledge and taste. How many people would not gladly undertake some branch of serious study, so that they might not die under the reproach of having lived and died without ever really having known anything about anything! It is not the absence of desire that prevents them. It is, first, the absence of will-power-not the will to begin, but the will to continue; and, second, a mental apparatus which is out of condition, "puffy," "weedy," through sheer neglect. The remedy, then, divides itself into two parts, the cultivation of will-power, and the getting into condition of the mental apparatus. And these two branches of the cure must be worked concurrently.