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Electrodynamics has largely been ignored by philosophers of science due to what Mathias Frisch says is a mistaken view that it is conceptually unproblematic. Part of the goal of this book is to show that classical physics, while successful in describing phenomena, has some very interesting conceptual problems worth discussing. The other goal of the book is to argue that the theory electrodynamics, a core theory of modern physics and one that's widely held, leaves out some important aspects of scientific theorizing, namely that the notion that consistency is over-valued, and that an inconsistent theory can still be successful.
Electrodynamics has largely been ignored by philosophers of science due to what Frisch says is a mistaken view that it is conceptually unproblematic. Part of the goal of this book is to show that classical physics, while successful in describing phenomena, has some very interesting conceptual problems worth discussing.
Mathias Frisch provides the first sustained philosophical discussion of conceptual problems in classical particle-field theories. Part of the book focuses on the problem of a satisfactory equation of motion for charged particles interacting with electromagnetic fields. As Frisch shows, the standard equation of motion results in a mathematically inconsistent theory, yet there is no fully consistent and conceptually unproblematic alternative theory. Frisch describes in detail how the search for a fundamental equation of motion is partly driven by pragmatic considerations (like simplicity and mathematical tractability) that can override the aim for full consistency. The book also offers a comprehensive review and criticism of both the physical and philosophical literature on the temporal asymmetry exhibited by electromagnetic radiation fields, including Einstein's discussion of the asymmetry and Wheeler and Feynman's influential absorber theory of radiation. Frisch argues that attempts to derive the asymmetry from thermodynamic or cosmological considerations fail and proposes that we should understand the asymmetry as due to a fundamental causal constraint. The book's overarching philosophical thesis is that standard philosophical accounts that strictly identify scientific theories with a mathematical formalism and a mapping function specifying the theory's ontology are inadequate, since they permit neither inconsistent yet genuinely successful theories nor thick causal notions to be part of fundamental physics.
For centuries, inconsistencies were seen as a hindrance to good reasoning, and their role in the sciences was ignored. In recent years, however, logicians as well as philosophers and historians have showed a growing interest in the matter. Central to this change were the advent of paraconsistent logics, the shift in attention from finished theories to construction processes, and the recognition that most scientific theories were at some point either internally inconsistent or incompatible with other accepted findings. The new interest gave rise to important questions. How is `logical anarchy' avoided? Is it ever rational to accept an inconsistent theory? In what sense, if any, can inconsistent theories be considered as true? The present collection of papers is the first to deal with this kind of questions. It contains case studies as well as philosophical analyses, and presents an excellent overview of the different approaches in the domain.
This volume collects papers presented at the Founding Conference of the European Philosophy of Science Association meeting, held November 2007. It provides an excellent overview of the state of the art in philosophy of science in different European countries.
In recent years philosophers of science have urged that many scientific theories are extremely useful and successful despite being internally inconsistent. Via an investigation of eight alleged 'inconsistent theories' in the history of science, Peter Vickers urges that this view is at best overly simplistic. Most of these cases can only be described as examples of 'inconsistent science' if we employ reconstructions of science which depart from the real (history of) science to an unacceptable degree. And where we do find genuine inconsistency he argues that the nature of—and correct response to—the inconsistency differs dramatically depending on the details of the science in question. Thus we are warned against making overly general claims about 'science': what are all called 'theories' in the history of science are actually significantly different entities, which work in different ways and react to inconsistency in different ways. Vickers argues that the traditional goal of philosophy to make substantial, fully general claims about 'how science works' is misguided, and can be significantly circumvented if we re-frame our debates such that reference to 'theories' is eliminated. In this way one is not tempted to think of the history of science as a history of instances of the same kind—theory—about which one could hope to say something substantial and general. And in addition eliminating theory means that we avoid fruitless debates about the 'real' nature and content of 'theories'. Vickers' account leads to a particularist philosophy of science, where the reader is urged to appreciate the often dramatic differences between the different 'inconsistencies in science' which have been identified.
This volume investigates what is beyond the Principle of Non-Contradiction. It features 14 papers on the foundations of reasoning, including logical systems and philosophical considerations. Coverage brings together a cluster of issues centered upon the variety of meanings of consistency, contradiction, and related notions. Most of the papers, but not all, are developed around the subtle distinctions between consistency and non-contradiction, as well as among contradiction, inconsistency, and triviality, and concern one of the above mentioned threads of the broadly understood non-contradiction principle and the related principle of explosion. Some others take a perspective that is not too far away from such themes, but with the freedom to tread new paths. Readers should understand the title of this book in a broad way,because it is not so obvious to deal with notions like contradictions, consistency, inconsistency, and triviality. The papers collected here present groundbreaking ideas related to consistency and inconsistency.
This Oxford Handbook provides an overview of many of the topics that currently engage philosophers of physics. It surveys new issues and the problems that have become a focus of attention in recent years. It also provides up-to-date discussions of the still very important problems that dominated the field in the past. In the late 20th Century, the philosophy of physics was largely focused on orthodox Quantum Mechanics and Relativity Theory. The measurement problem, the question of the possibility of hidden variables, and the nature of quantum locality dominated the literature on the quantum mechanics, whereas questions about relationalism vs. substantivalism, and issues about underdetermination of theories dominated the literature on spacetime. These issues still receive considerable attention from philosophers, but many have shifted their attentions to other questions related to quantum mechanics and to spacetime theories. Quantum field theory has become a major focus, particularly from the point of view of algebraic foundations. Concurrent with these trends, there has been a focus on understanding gauge invariance and symmetries. The philosophy of physics has evolved even further in recent years with attention being paid to theories that, for the most part, were largely ignored in the past. For example, the relationship between thermodynamics and statistical mechanics—-once thought to be a paradigm instance of unproblematic theory reduction—-is now a hotly debated topic. The implicit, and sometimes explicit, reductionist methodology of both philosophers and physicists has been severely criticized and attention has now turned to the explanatory and descriptive roles of "non-fundamental,'' phenomenological theories. This shift of attention includes "old'' theories such as classical mechanics, once deemed to be of little philosophical interest. Furthermore, some philosophers have become more interested in "less fundamental'' contemporary physics such as condensed matter theory. Questions abound with implications for the nature of models, idealizations, and explanation in physics. This Handbook showcases all these aspects of this complex and dynamic discipline.
A Companion to the Philosophy of Time presents the broadest treatment of this subject yet; 32 specially commissioned articles - written by an international line-up of experts – provide an unparalleled reference work for students and specialists alike in this exciting field. The most comprehensive reference work on the philosophy of time currently available The first collection to tackle the historical development of the philosophy of time in addition to covering contemporary work Provides a tripartite approach in its organization, covering history of the philosophy of time, time as a feature of the physical world, and time as a feature of experience Includes contributions from both distinguished, well-established scholars and rising stars in the field
As the study of time has flourished in the physical and human sciences, the philosophy of time has come into its own as a lively and diverse area of academic research. Philosophers investigate not just the metaphysics of time, and our experience and representation of time, but the role of time in ethics and action, and philosophical issues in the sciences of time, especially with regard to quantum mechanics and relativity theory. This Handbook presents twenty-three specially written essays by leading figures in their fields: it is the first comprehensive collaborative study of the philosophy of time, and will set the agenda for future work.