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In this new and accessible book, Italy's best known feminist philosopher examines the moral and political significance of vertical posture in order to rethink subjectivity in terms of inclination. Contesting the classical figure of homo erectus or "upright man," Adriana Cavarero proposes an altruistic, open model of the subject—one who is inclined toward others. Contrasting the masculine upright with the feminine inclined, she references philosophical texts (by Plato, Thomas Hobbes, Immanuel Kant, Hannah Arendt, Elias Canetti, and others) as well as works of art (Barnett Newman, Leonardo da Vinci, Artemisia Gentileschi, and Alexander Rodchenko) and literature (Marcel Proust and Virginia Woolf).
You may have an inclination to do it, but there is still a moment when you can decide to do it or not. This "moment of drama" is more puzzling than it first appears. When you are inclined to do something, are you related to your inclination as rider to horse? As ruler to subject? As thinker to thoughts? Schapiro shows that these familiar pictures fail to confront the central puzzle. Inclinations are motives with respect to which we are distinctively passive. But to be motivated is to be active—to be self-moved. How can you be passive in relation to your own activity? Schapiro puts forward an "inner animal" view, inspired by Kant, which holds that when you are merely inclined to act, the instinctive part of yourself is already active, while the rest of you is not. At this moment, your will is at a crossroads. You can humanize your inclination, or you can dehumanize yourself. Feeling Like It provides a concise and accessible investigation of a new problem at the intersection of ethics, philosophy of action, and philosophy of mind.
The preceding Preface, which Professor William Frankena had the great kindness to write as an introduction for the readers of the present English translation of my major work, still requires several supplementary com ments on my part. Professor Frankena rightly considered it to be an advan tage to introduce the English-speaking world to my moral philosophy through its presentation in this book. As an introduction to my moral philosophy, Professor Frankena provided a concise formulation of the fun damental ideas of my ethics by quoting from an article I had just recently published. Several points worth mentioning remain. Firstly, it is necessary to distinguish the two editions of the text here translated. The first edition was published in 1951 by Anton Hain in Meisenheim am Glan, under the title Pflicht und Neigung (Duty and In clination), with the subtitle Die Grundlagen der Sittlichkeit, erOrtert und neu bestimmt mit besonderem Bezug auf Kant und Schiller (The Fun damentals of Morality, Discussed and Redefined with Special Regard to Kant and Schiller). In 1974, a revised and enlarged second edition was published by the same publisher and was entitled Die Grundlagen der Sitt Iichkeit (The Fundamentals of Morality). Of this second edition, the first four chapters have been translated in the present volume, along with four more recent essays.
Explores the origins and development of the Jewish belief in the 'Evil Inclination' and the impact on early Christian thought.
This book addresses how Plato, Kant, and Iris Murdoch (each in different ways) view the connection aesthetic experience has to morality. While offering an examination of Iris Murdoch’s philosophy, it analyses deeply the suggestive links (as well as essential distinctions) between Plato’s and Kant’s philosophies. Meredith Trexler Drees considers not only Iris Murdoch’s concept of unselfing, but also its relationship with Kant’s view of Achtung and Plato’s view of Eros. In addition, Trexler Drees suggests an extended, and partially amended, version of Murdoch’s view, arguing that it is more compatible with a religious way of life than Murdoch herself realized. This leads to an expansion of the overall argument to include Kant’s affirmation of religion as an area of life that can be improved through Plato’s and Murdoch’s vision of how being good and being beautiful can be part of the same life-task.
What kind of knowledge could be obtainable just by thinking? Debating the A Priori presents a series of exchanges between two leading philosophers on how to answer this question. In this extended debate, Boghossian and Williamson contribute alternating chapters which develop radically contrasting views and present detailed replies to each other's arguments. A central case is the nature of basic logical knowledge and the justification for basic deductive inferences, but the arguments range widely across epistemology, the philosophy of language, and metaphilosophy. The debate takes in the status of the distinctions between analytic and synthetic and between a priori and a posteriori, as well as problems concerning the conditions for linguistic understanding and competence, and the question of what it might be to grasp a concept or to have an intuition. Both authors explore implications for how philosophy itself works, or should work. The result vividly exposes some of the main fault lines in contemporary philosophy, concerning the relation between reason and experience, the status of basic beliefs, the nature of concepts and intuitions, the role of language in our understanding of the world, how to study knowledge, and what it is to do philosophy. Both authors provide conclusions which sum up their positions and place the arguments in context. Their lively and engaging exchanges allow the reader to follow up-close how a philosophical debatte evolves.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1967.
Presents a systematic, contemporary defence of the natural law outlook in ethics, politics and jurisprudence.