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This book, first published in 1974, analyses the position of the Gypsies in Britain in the twentieth century, and assesses its significance in their overall history. Two dramatic shifts in Government policy towards the Gypsies are examined – in the 1880s and the 1960s – as are the changes in the stereotype of the ‘true Gypsy’. Dr Acton traces the developments of attitudes and economic conditions that gave rise to the 1970s increase in interest in Gypsies, and discusses the concomitant political and pressure group activity. He gives an account of the historical background to modern Gypsy politics; describes the postwar situation of the Gypsies in England and Wales, including pro-Gypsy pressure group activity up to 1965, and goes on to cover the campaigns of the Gypsy Council, including a sociological assessment of its work. He considers these aspects of Gypsy life in the light of modern sociological theory on minorities and race relations.
This is the story of the Gypsy community which lived at Thorney Hill in the New Forest.
The first monograph to be published on Gypsies in Britain using the perspective of social anthropology.
Through the centuries, Gypsies all over the world have been misunderstood, maligned, rejected. Outcasts of the countries in which they live, they have wandered for centuries over the face of the earth. They have no homeland, no political unity, no recognition among nations. They have been alone, sundered, shunned, persecuted and banished. Until about a century ago, their original home had been a matter of dispute. Their language had been a source of puzzlement. Yet their conduct and their traditions, their feeling for music, dance and song, have all been acclaimed. Still they were not accepted and were forced to remain apart from conventional society. Here is their epic history, with its folktales and beliefs, its rites and customs. Here is the vast treasury of the Gypsies.
This book of interdisciplinary readings on Gypsies is sensitive to the Romani point of view and avoids exoticizing or patronizing the Gypsies and their culture. Recurrent themes in the readings include: the historical oppression of the Gypsies including contemporary xenophobia and violence; the nonstatic, heterogeneous nature of Gypsy cultures; the persistence of racist stereotypes; and personal and institutional Gypsy/non-Gypsy relationships. Nearly all of the classic essays updated for this volume tell stories of the persistance of the Roma in the face of savage atrocities and appalling living conditions.
Focusing on the countryside, this book explores issues of ethnicity, identity and racialised exclusion in rural Britain. It questions what the countryside 'is', problematises who is seen as belonging to rural spaces, and argues for the recognition of a rural multiculture.
Reproduction of the original: Lavengro: The Scholar-The Gypsy-The Priest by George Borrow
For centuries, living afloat on Britain's waterways has been a rich part of the fabric of our social history, from the fisherfolk of ancient Britain to the bohemian houseboat dwellers of the 1950s and beyond. Whether they have chosen to leave the land behind and take to the water or been driven there by necessity, the history of the houseboat is a unique and fascinating seam of British history. In Water Gypsies, Julian Dutton – who was born and grew up on a houseboat – traces the evolution of boat-dwelling, from an industrial phenomenon in the heyday of the canals to the rise of life afloat as an alternative lifestyle in postwar Britain. Drawing on personal accounts and with a beautiful collection of illustrations, Water Gypsies is both a vivid narrative of a unique way of life and a valuable addition to social history.