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Sarah O'Brien is alive because of the pact she and her brother made twelve years ago — James will protect her from their violent father if she promises to never leave him. For years, she's watched James destroy his life to save hers. If all he asks for in return is her affection, she'll give it freely.Until, with a tiny kiss and a broken mind, he asks for more than she can give.Sam Donavon has been James' best friend — and the boy Sarah's had a crush on — for as long as she can remember. As their forbidden relationship deepens, Sarah knows she's in trouble. Quiet, serious Sam has decided he's going to save her. Neither of them realize James is far more unstable than her father ever was, or that he's not about to let Sarah forget her half of the pact . . .
The Last Taboo' makes the case against having babies despite fierce, centuries old pressure on women to legitimate themselves through motherhood. Motherhood is the most important issue for a woman since it impacts everything in her life and exerts incredible pressure. This alternative, saying no to babies, will be welcome to women who are considering having babies, who are not sure about children, who don't want to have children but feel they must, who resent pressure to become pregnant, and who feel stigmatized for not having had children. Feminists, environmentalists, progressives will also benefit, as will academic programs in women's studies and family.
Cross-cultural study of sexual attitudes.--Misha Schutt.
In this brilliant exploratory attempt (written in 1912–1913) to extend the analysis of the individual psyche to society and culture, Freud laid the lines for much of his later thought, and made a major contribution to the psychology of religion. Primitive societies and the individual, he found, mutually illuminate each other, and the psychology of primitive races bears marked resemblances to the psychology of neurotics. Basing his investigations on the findings of the anthropologists, Freud came to the conclusion that totemism and its accompanying restriction of exogamy derive from the savage’s dread of incest, and that taboo customs parallel closely the symptoms of compulsion neurosis. The killing of the “primal father” and the consequent sense of guilt are seen as determining events both in the mistry tribal pre-history of mankind, and in the suppressed wishes of individual men. Both toteism and taboo are thus held to have their roots in the Oedipus complex, which lies at the basis of all neurosis, and, as Freud argues, is also the origin of religion, ethics, society, and art.
Throughout history humans have been fascinated with incest. Stories, fables, literature, philosophers, church officials, and scientists have explored this mysterious topic. The taboo is critical to human survival, as incest threatens the species and patterns of human social organization. Drawing upon the rich legacy of theory, empirical data, and speculation about the origins of the incest taboo, this book develops a new explanation for, not only the emergence of the taboo in hominid and human evolutionary history, but also for the varying strength of the taboo for the incestuous dyads of the nuclear family, the different rates of incest of these dyads, and the dramatic differences the psychological pathology incest has on its younger victims. Synthesizing findings from biology, sociobiology, neurology, primatology, clinical psychology, anthropology, and sociology, the authors weave together a scenario of how natural selection initially generated mechanisms of sexual avoidance; and then, as the nuclear family emerged in hominid and human evolution, how sociocultural selection led to the development of the incest taboo.
Why is incest widely prohibited? Why does the scope of the prohibition vary from society to society? Why does incest occur despite the prohibition? What are the consequences? To reexamine these questions, this book brings together contributions from the fields of genetics, behavioral biology, primatology, biological and social anthropology, philosophy, and psychiatry.
Why do most people never have sex with close relatives? And why do they disapprove of other people doing so? Incest Avoidance and Incest Taboos investigates our human inclination to avoid incest and the powerful taboo against incest found in all societies. Both subjects stir strong feelings and vigorous arguments within and beyond academic circles. With great clarity, Wolf lays out the modern assumptions about both, concluding that all previous approaches lack precision and balance on insecure evidence. Researchers he calls "constitutionalists" explain human incest avoidance by biologically-based natural aversion, but fail to explain incest taboos as cultural universals. By contrast, "conventionalists" ignore the evolutionary roots of avoidance and assume that incest avoidant behavior is guided solely by cultural taboos. Both theories are incomplete. Wolf tests his own theory with three natural experiments: bint'amm (cousin) marriage in Morocco, the rarity of marriage within Israeli kibbutz peer groups, and "minor marriages" (in which baby girls were raised by their future mother-in-law to marry an adoptive "brother") in China and Taiwan. These cross-cultural comparisons complete his original and intellectually rich theory of incest, one that marries biology and culture by accounting for both avoidance and taboo.
One of today's best young American writers transforms into a work of art the darkest passage imaginable in a young woman's life: an obsessive love affair between father and daughter.
Through an intensive clinical study of forty incest victims and numerous interviews with professionals in mental health, child protection, and law enforcement, Judith Herman develops a composite picture of the incestuous family. In a new afterword, Herman offers a lucid and thorough overview of the knowledge that has developed about incest and other forms of sexual abuse since this book was first published. Reviewing the extensive research literature that demonstrates the validity of incest survivors' sometimes repressed and recovered memories, she convincingly challenges the rhetoric and methods of the backlash movement against incest survivors, and the concerted attempt to deny the events they find the courage to describe.