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Nineteen years after the events of Incarnate: Essence, Eshe finds himself reincarnated again. This time, because of the experimentations on Eshe’s brain, there are two reincarnations: Ivan Volkov and Samira Zahedi. Ivan, embracing the nihilism of his reincarnation and the crumbling of human society, has abandoned any hope of creating a better future. Instead, Ivan settles into a life of hedonism as a member of a brutal eastern Russian gang obsessed with death known as Bessmernyi. An assignment that takes Ivan into war-torn China will drag him back into contact with Imelda, the reincarnation of Jiang Wei. The other incarnation, Samira Zahedi, was reborn in Iran where she has become a leader in a local Forty-Eights group. The group attempts to look into the Sovereign corporation’s strange black sites in the region all the while maintaining a fragile peace amongst violent factions that sprung up after Israel nuked Iran and then began occupying it. During a radiation storm caused by the nuclear fallout, people in Isfahan are mysteriously murdered. While Samira unravels the meaning of these murders, the Immortal Legion, the African liberation group started by Sachi, begins to erupt out of Africa, conquering the Middle East. Once again, savage warfare, uncanny technology, corporate greed, religious extremists, and human augmentation are drastically altering the world that Ivan and Samira must navigate while attempting to ensure a tolerable future. Although unable to truly die, neither Ivan nor Samira will ever be the same.
The central theme of this book is the reconciliation of God and man, that is, of God with man as well as of man with God. In subordination to the main theme, I have very briefly sketched, first, the cosmology which in my judgment lies behind the Scriptures and the faith of the Christian church; and second, some features of the incarnation of the Divine Word by means of which the foundation of the reconciliation of God and man was laid. - Preface.
The classic Christological formulations of the 4th and 5th Centuries are basically meaningless today. Questioning the Incarnation offers a new approach to Christology based on modern biblical, scientific and philosophical studies. Whilst using different concepts and language and courting controversy and disagreement, the overall thrust of the study is to take Jesus' humanity seriously, whilst seeking to interpret what may be meant by his 'divinity' in a way that remains fully Trinitarian and which takes seriously the intentions of the early Church Fathers.
Saint Irenaeus was the first great Christian theologian. Born in Asia Minor in about 130 A.D., he became Bishop of Lyons and died as a martyr early in the third century. His main work, Adversus Haereses (Against the Heresies), is as relevant today as it was eighteen hundred years ago. It is a critique of Gnosticism, the 'anti-body' heresy, which, far from dying out, continues to flourish as the main threat to the Christian faith in our own day. With serenity and good humor, Irenaeus unfolds the unity of God's purpose in creation and redemption, in Old and New Testaments. The flesh and blood which Gnosticism so despised has been assumed by God in the womb of the Virgin Mary, and glorified in the Resurrection and the Eucharist. In this book, quotations from Saint Irenaeus have been arranged thematically in order to show the unity of his Christian view of the world. The texts have been selected and are introduced by the late Hans Urs von Balthasar, who is widely regarded as one of the greatest Catholic theologians of this century. They are translated by John Saward. "Everything in Irenaeus is bathed in a warm and radiant joy, a wise and majestic gentleness. His words of struggle are hard as iron and crystal clear, ... so penetrating that they cannot fail to enlighten the unbiased observer." - Hans Urs von Balthasar
The doctrine of the incarnation is one of the central and defining dogmas of the Christian faith. In this text, Oliver Crisp builds upon his previous work, Divinity and Humanity: The Incarnation Reconsidered (Cambridge, 2007). In God Incarnate, he explores the Incarnation further and covers issues he did not deal with in his previous book. This work attempts to further the project of setting out a coherent account of the Incarnation by considering key facets of this doctrine, as parts of a larger, integrated, doctrinal whole. Throughout, he is concerned to develop a position in line with historic Christianity that is catholic and ecumenical in tone, in line with the contours of the Reformed theological tradition within which his own work falls. And, like its predecessor, this book will draw upon philosophical and theological resources to make sense of the problems the doctrine faces.
Argues that 1 John was written to affirm Jesus' resurrection, in light of Jewish denials that he was the Christ.