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King David is a pivotal figure in the Bible, which provides stirring accounts of his deeds, including the slaying of the Philistine giant Goliath and the founding of his capital in Jerusalem. However, no certain archaeological finds from the period of his reign or of the united kingdom he ruled over have been uncovered until now. In this first-hand and highly readable account, the excavators of Khirbet Qeiyafa in the Valley of Elah, where the Bible says David fought Goliath, reveal how seven years of exhaustive investigation have uncovered a city dating to the time of David the late 11th and early 10th century bc surrounded by massive fortifications with impressive gates, a clear urban plan and an abundance of finds that tell us much about the inhabitants, including a pottery sherd with the earliest known Hebrew inscription. The authors clearly describe the methods of the excavation and the evidence they discovered, as well as how we interpret it. But more than just a simple excavation report, this book also explains the significance of these discoveries and how they shed new light on Davids kingdom, as well as discussing the link between the Bible, archaeology and history. This topic is at the centre of a decades-long controversy, with some scholars disputing that the Bible contains a record of historical events and people, an approach that is convincingly challenged here.
The remarkable excavation of a previously unidentified city in Israel from the time of King David, shedding new light on the link between the bible and history King David is a pivotal figure in the Bible, which tells his life story in detail and gives stirring accounts of his deeds, including the slaying of the Philistine giant Goliath and the founding of his capital in Jerusalem. But no certain archaeological finds from the period of his reign or of the kingdom he ruled over have ever been uncovered—until now. In this groundbreaking account, the excavators of Khirbet Qeiyafa in the Valley of Elah, where the Bible says David fought Goliath, reveal how seven years of exhaustive investigation have uncovered a city dating to the time of David— the late eleventh and early tenth century BCE—surrounded by massive fortifications with impressive gates and a clear urban plan, as well as an abundance of finds that tell us much about the inhabitants. Discussing the link between the Bible, archaeology, and history In the Footsteps of King David explains the significance of these discoveries and how they shed new light on David’s kingdom. The topic is at the center of a controversy that has raged for decades, but these findings successfully challenge scholars disputing the historicity of the Bible and the chronology of the events recounted in it.
David's story, writes McKenzie, "reads like a modern soap opera, with plenty of sex, violence, and struggles for power.""--BOOK JACKET.
The Life Of David is a message of meditation based on the Bible and written by Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist. Otherwise, almost nothing is known of Pink's childhood or education except that he had some ability and training in music. As a young man, Pink joined the Theosophical Society and apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle. In 1908 he renounced Theosophy for evangelical Christianity. Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky. In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky. Pink's next pastorate seems to have been in Scottsville. Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church. By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position. Yet Pink's views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners and had deliberately created "unto damnation" those who would not accept Christ. Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would "have me give myself to writing." But Pink then seems next to have taught the Bible with some success in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.
Over the last years of our country's war efforts, one of the struggles of our warriors and their families is getting refreshing rest and sleep. There are many factors that contribute to this reality. Wartime training, operational schedules, traumatic experiences, family life stress, sleeping environments, and even diet can impact a warrior's ability to connect with their Creator's gift of rest and sleep. While military agencies have connected with many in the medical and psychological field to address this problem, I was certain that the Scriptures could also be a resource for warriors' rest. One of the most influential warriors of the biblical tradition is King David. In the Book of Psalms, many of his reflections can be found on his combat and political experiences. As I have studied these with the theme of sleep and rest in mind, I have noticed key themes of rest that David wrestled with in the Psalms. Over the course of David's life, he faced various situations that brought on considerable levels of danger, stress, anxiety, and uncertainty. It was in these times that David learned to rest in a relationship with his God. My prayer is that the reflections found in this short book would encourage warriors and their families toward a relationship with God that follows in the footsteps of David. The book is divided into four chapters that follow a gradual development from night's distress, to perspective, onto praise and into hope for a new morning. While there are several other Psalms not written by David that address rest and sleep, I have selected the Psalms of this ancient warrior-king because of his correlating experiences with our contemporary warriors.
Featuring the latest archaeological and historical discoveries, this guide illustrates the people and events that shaped the life of Jesus, from his birth in Bethlehem to his death in Jerusalem.
This book traces one exegetical, interpretative principal, divine accommodation, in Jewish and Christian thought from the first to the nineteenth century. The focus is upon major figures and the place of accommodation in their work. Divine accommodation, the idea that divine revelation had to be attuned to the human condition, is a vital interpretive device in the history of both Judaism and Christianity. Accommodation is present not only in the language, style, and tone of Scripture but in all of human history. This is the first systematic study of the concept of accommodation, and shows how both religions employed the same interpretative tool for different purposes and to different ends.
Of all the figures in the Bible, David arguably stands out as the most perplexing and enigmatic. He was many things: a warrior who subdued Goliath and the Philistines; a king who united a nation; a poet who created beautiful, sensitive verse; a loyal servant of God who proposed the great Temple and founded the Messianic line; a schemer, deceiver, and adulterer who freely indulged his very human appetites. David Wolpe, whom Newsweek called “the most influential rabbi in America,” takes a fresh look at biblical David in an attempt to find coherence in his seemingly contradictory actions and impulses. The author questions why David holds such an exalted place in history and legend, and then proceeds to unravel his complex character based on information found in the book of Samuel and later literature. What emerges is a fascinating portrait of an exceptional human being who, despite his many flaws, was truly beloved by God.
It is 1940, and American Tom McCord, a 23-year-old graduate student, is in England researching the historical evidence for the legendary King Arthur. There he meets perky and intuitive Laura Hartman, a fellow American staying with her aunt in Oxford, and the two of them team up for an even more ambitious and dangerous quest. Aided by the Inklings — that illustrious circle of scholars and writers made famous by its two most prolific members, C.S. Lewis and J.R.R. Tolkien — Tom and Laura begin to suspect that the fabled Spear of Destiny, the lance that pierced the side of Christ on the Cross, is hidden somewhere in England.
"A masterpiece of contemporary Bible translation and commentary."—Los Angeles Times Book Review, Best Books of 1999 Acclaimed for its masterful new translation and insightful commentary, The David Story is a fresh, vivid rendition of one of the great works in Western literature. Robert Alter's brilliant translation gives us David, the beautiful, musical hero who slays Goliath and, through his struggles with Saul, advances to the kingship of Israel. But this David is also fully human: an ambitious, calculating man who navigates his life's course with a flawed moral vision. The consequences for him, his family, and his nation are tragic and bloody. Historical personage and full-blooded imagining, David is the creation of a literary artist comparable to the Shakespeare of the history plays.