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Inspired by the ideas of the Dutch theologian Jacob Arminius, Arminianism was the subject of important theological controversies in the seventeenth and eighteenth centuries, and still today remains an important position within Protestant thought. What became known as Arminian theology was held by people across a wide swath of geographical and ecclesial positions. This theological movement was in part a reaction to the Reformed doctrine of predestination and was founded on the assertion that God's sovereignty and human free will are compatible. More broadly, it was an attempt to articulate a holistic view of God and salvation that is grounded in Scripture and Christian tradition as well as adequate to the challenges of life. First developed in European, British, and American contexts, the movement engaged with a wide range of intellectual challenges. While standing together in their common rejection of several key planks of Reformed theology, supporters of Arminianism took varying positions on other matters. Some were broadly committed to catholic and creedal theology, while others were more open to theological revision. Some were concerned primarily with practical matters, while others were engaged in system-building as they sought to articulate and defend an over-arching vision of God and the world. The story of Arminian development is complex, yet essential for a proper understanding of the history of Protestant theology. The historical development of Arminian theology, however, is not well known. In After Arminius, Thomas H. McCall and Keith D. Stanglin offer a thorough historical introduction to Arminian theology, providing an account that will be useful to scholars and students of ecclesiastical history and modern Christian thought.

Calvinism and Arminianism compared in their principles and tendency: or The doctrines of general redemption as held by the members of the Church of England, and by the early Dutch Arminians, exhibited in their scriptural evidence, and in their connection with the civil and religious liberties of mankind. (Apokrisis pros hupokrisin. The examination of Tilenus before the triers, in order to his intended settlement in the office of a public preacher, in the commonwealt

James Nichols

Published: 1824

Total Pages: 554


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Christians strongly disagree about the extent of the atonement. Some believe that the atonement only extends to the elect, those whom God chose to save before the foundation of the world. Others believe the atonement is unlimited, that Jesus died for all people whether they ever believe in him or not. Despite the differences in these two traditional understandings they share one thing in common: both believe that Jesus died for a single, intended purpose. But what if God's intentions in the atonement are multiple, not single? The Bible teaches exactly this, that Jesus died both to pay for the sins of all people and to secure the salvation of those God chose to believe in him before time began. This book explains and defends a multi-intentioned view of the extent of the atonement, asserting that this view does the best job of understanding all of what the Bible says about the extent of the atonement, is more theologically comprehensive than the traditional views, and has the best potential for consensus on who exactly Jesus Christ died for when he was crucified for our sins.